Quotes About Discrimination

What white people have to do is try and find out in their own hearts why it is necessary to have a 'nigger' in the first place, because I'm not a nigger. I'm a man. But if you think I'm a nigger, it means you need it.

Every white person in this country-and I do not care what he or she says-knows one thing. They may not know, as they put, what I want,but they know they would not like to be black here. If they know that, then they know everything they need to know, and whatever else they say is a lie.

The Constitution gives you the right, as a white man, to have a rifle in your home. The Constitution gives you the right to protect yourself. Why is it 'ominous' when black people even talk of having rifles? Why don't we have the right to self-defense? Is it because maybe you know we're going to have to defend ourselves against you?

You don't know, and there's no way in the world for you to find out, what it's like to be a black girl in this world, and the way white men, and black men, too, baby, treat you.

For, you see, he had found his center, his own center, inside him: and it showed. He wasn't anybody's nigger. And that's a crime, in this fucking free country. You're suppose to be somebody's nigger. And if you're nobody's nigger, you're a bad nigger: and that's what the cops decided when Fonny moved downtown.

This innocent country set you down in a ghetto in which, in fact, it intended that you should perish.

People make you pay for the way you look, which is also the way you think you look, and what time writes is a record of that collision.

When the Israelis pick up guns, or the Poles, or the Irish, or any white man in the world says give me liberty, or give me death, the entire white world applauds. When a black man says exactly the same thing, word for word, he is judged a criminal and treated like one and everything possible is done to make an example of this bad n*****, so there won't be any more like him.

I don't believe there's a white man in this country, baby, who can get his dick hard, without he hear some nigger moan.

From my own point of view, the fact of the Third Reich alone makes obsolete forever any question of Christian superiority, except in technological terms. White people were, and are, astounded by the holocaust in Germany. They did not know that they could act that way. But I very much doubt whether black people were astounded—at least, in the same way.

In the United States, violence and heroism have been made synonymous except when it comes to blacks, and

White people were, and are, astounded by the holocaust in Germany. They did not know that they could act that way. But I very much doubt whether black people were astounded—at least, in the same way.

I don't think that the Negro problem in America can be even discussed coherently without bearing in mind its context; its context being the history, traditions, customs, the moral assumptions and preoccupations of the country; in short, the general social fabric. Appearances to the contrary, no one in America escapes its effects and everyone in America bears some responsibility for it.

The projects in Harlem are hated. They are hated almost as much as policemen, and this is saying a great deal. And they are hated for the same reason: both reveal, unbearably, the real attitude of the white world, no matter how many liberal speeches are made, no matter how many lofty editorials are written, no matter how many civil-rights commissions are set up.

Color is not a human or a personal reality; it is a political reality.

Therefore, whatever white people do not know about Negroes reveals, precisely and inexorably, what they do not know about themselves.

But the Negro's experience of the white world cannot possibly create in him any respect for the standards by which the white world claims to live.

I don't think the negro problem can be discussed coherently without bearing in mind its context; its context being the history, traditions, customs, the moral assumptions and preoccupations of the country; in short, the general social fabric. Appearances to the contrary, no one in America escapes its effects and everyone in America bears some responsibility for it. I believe this the more firmly because it is the overwhelming tendency to speak of this problem as if it were a thing apart

People make you pay for the way you look, which is also the way you think you look, and what time writes in a human face is the record of that collision.

But just as a society must have a scapegoat, so hatred must have a symbol.

The people in Harlem know they are living there because white people do not think they are good enough to live anywhere else. No amount of "improvement" can sweeten this fact. Whatever money is now being earmarked to improve this, or any other ghetto, might as well be burnt. A ghetto can be improved in one way only: out of existence.

The blacks have a song which says, 'I can't believe what you say, because I see what you do.' No American film, relating to blacks, can possibly incorporate this observation.

He wasn't anybody's n*****. And that's a crime, in this fucking free country. You're suppose to be somebody's n*****. And if you're nobody's n*****, you're a bad n*****...

America has never wanted its Negroes to be men, and does not, generally, treat them as men. It treats them as mascots, pets, or things. Every Negro woman knows what her man faces when he goes out to work, and what poison he will probably bring back.