Quotes About Choice

Tanr? biz kullar?ndan ne istiyor? Tanr?'n?n istediÄŸi iyilik mi yoksa iyiliÄŸi seçebilme ÅŸans?na sahip olabilmek mi? KötülüÄŸü seçen biri gerçekte iyiliÄŸe zorlanan birinden daha m? geçerli Tanr?'n?n gözünde?

Le bien est un choix. Tout homme incapable de choisir cesse d'être un homme.

A human being is endowed with free will. He can use this to choose between good and evil. If he can only perform good or only perform evil, then he is a clockwork orange.

When a man cannot choose he ceases to be a man.

Es tan inhumano ser totalmente bueno como totalmente malvado. Lo importante es la elección moral.

Tanr? ne ister? Tanr? iyilik mi ister yoksa iyi olma seçeneÄŸini mi? KötülüÄŸü seçen bir insan, kendisine iyilik dayat?lm?? bir insandan baz? aç?lardan daha üstün olabilir mi? (syf. 84)

Goodness comes from within. Goodness is something chosen. When a man cannot choose he ceases to be a man.

tanr?n?n istediÄŸi iyilik mi yoksa iyiliÄŸi seçebilme ÅŸans?na sahip olabilmek mi? kötülüÄŸü seçen biri gerçekte iyiliÄŸe zorlanan birinden daha m? geçerli tanr?n?n gözünde?

Nincs választási lehetÅ'sége, vagy igen? Az önérdek, a testi fájdalomtól való rettegés bírta rá erre a groteszk megalázkodásra. A dolog Å'szintétlensége nyilvánvaló volt. Többé nem követ el rosszat. De nem is lesz lehetÅ'sége erkölcsi választásra.

What does God want? Does God want woodness or the choice of goodness? Is a man who chooses the bad perhaps in some way better than a man who has the good imposed upon him?

But the essential intention is the real sin. A man who cannot choose ceases to be a man.

Bizim elimizde kapa??n? açmay? reddettiÄŸimiz bir ÅŸiÅŸe su su varken yan?m?zda susuzluktan ölen birine aÄŸlamak kötülüklerin en büyüÄŸüdür...

Nem jobb-e bizonyos értelemben az, aki a rosszat választja, mint az, akire rákényszerítik a jót?

I didn't have to go all the way to India for spiritual enlightenment. The blue-collar spirituality of everyday life was right in front of me, it was in every nook and cranny if I wanted to seek it, but I had chosen to ignore it.

There is always a real and an imaginary person you are in love with; sometimes you love one best, sometimes the other.

The physical surroundings of most individuals, left to their own choice, vary little wherever they happen to live. No doubt that was the explanation. I was in the presence of one of those triumphs of mind over matter, like the photographer's power of imposing his own personal visual demands on the subject photographed.

All right,' said Moreland, 'love, then. Is it better to love somebody and not have them, or have somebody and not love them? I mean from the point of view of action – living intensely. Does action consist in having or loving? In having – naturally – it might first appear. Loving is just emotion, not action at all. But is that correct? I'm not sure.

Later in life, I learnt that many things one may require have to be weighed against one's dignity, which can be an insuperable barrier against advancement in almost any direction. However, in those days, choice between dignity and unsatisfied curiosity was less clear to me as a cruel decision that had to be made.

There is always a real and an imaginary person you are in love with; sometimes you love one best, sometimes the other. At that moment it was the real one I loved.

Women may show some discrimination about whom they sleep with, but they'll marry anybody.

A liability suddenly presented itself, bringing such musings sharply to a close, demanding rapid decisions.

This is something of a paradox in that the transgression—crime perhaps—of America has been to reject Classicism for Romanticism. The national distaste for moderation—to which Henry Adams referred—inevitably leads to such a choice.

Choosing the type of girl one likes is about the last thing left that one is allowed to approach subjectively. I shall continue to exercise the option.

Success is doing what you want to do, when you want, where you want, with whom you want, as much as you want.