Quotes About Indian

The following twenty years would be the nadir of American Indian history, as the total Indian population between 1890 and 1910 fell to fewer than 250,000. (It was not until 1917 that Indian births exceeded deaths for the first time in fifty years.)

The American Indian understood the purpose of life was to expand and magnify the Real Self. The purpose of life was the continuing evolution of the divine spirit within.

The Indian regarded the human being as a 'divine mortal', or a 'divine physical being'. Indeed, I have had it explained to me that the prefix "hu" in some tongues meant 'divine', and "man" of course, is mortal. So a human being is a divine mortal being - a dual being existing in the realms of both spirit and matter; one spiritual, the other physical; one eternal, the other temporal.

However, foreign observers were struck by how often even large Indian cities resembled immense camps, with people grouped around the people they served.

I am an Indian; and while I have learned much from civilization, for which I am grateful, I have never lost my Indian sense of right and justice. I am for development and progress along social and spiritual lines, rather than those of commerce, nationalism, or efficiency. Nevertheless, so long as I live, I am an American.

the ultimate purpose of the treaties was not fairness and equity but control and containment that enabled white settlement to continue unrestricted and unabated, all legal and extralegal measures necessary to ensure this had to be taken. If bribes had to be offered, lies told, or conditions abrogated in order to meet changing circumstances or to overcome Indian obstinacy, so be it. If

How perilously fraught with meaning this Eastern relativity of good and evil is, can be seen from the Indian aphoristic question: "Who takes longer to reach perfection, the man who loves God, or the man who hates him?" And the answer is: "He who loves God takes seven reincarnations to reach perfection, and he who hates God takes only three, for he who hates God will think of him more than he who loves him

We don't use knives and forks," Pranay replied, leaning forward, "because we are not at war with our food. We don't need weapons. We have learned it is better to surrender to the flavors, to caress and embrace them. You see, eating for Indians is a passionate affair. Picking up the food with our fingers evokes a closeness, a feeling of warmth, a connection. It would all be lost if we started stabbing and cutting.

I follow dancers like Jennifer Lopez and Beyonce, as they are in my zone, but when it comes to Indian dancing, I am a huge Madhuri Dixit fan.

The Indian audience is so passionate, they know all the tunes and love to party. The atmosphere is always electric.

Emotions have a way of transcending geographies and cultures and hence I don't think that an Indian woman is any different from a Turkish woman.

Like all of Latin America, Mexico after independence in 1821 turned its back on a triple heritage: on the Spanish heritage, because we were newly liberated colonies, and on our Indian and black heritages, because we considered them backward and barbaric. We looked towards France, England and the U.S., to become progressive democratic republics.

As a child, I used to tell my mother that one day I will come on TV for one of the Ekta Kapoor shows, like 'Kyunki Saas Bhi Kabhi Bahu Thi.'

I hardly watch any Indian TV shows and prefer watching a good film or reading over it any day.

The American Indian was an individualist in religion as in war. He had neither a national army nor an organized church.

Give me my Scallop shell of quiet. You know, they did not print the whole of the Indian song in the subway. Only a few lines. But I know the poem. "It's off in the distance. It came into the room. It's here in the circle." I know the poem. She knows the poem

I had a lot of Bengali friends in Delhi. The bands there had Bengali musicians: for example, Indian Ocean. We use to have a good amount of adda and sing songs through the night.

Lataji defines the sound of Indian music, and I always had a secret desire of recording with her at least once.

My all time favourite films - one is 'Mary Poppins,' and the other one is 'Pakeezah.' 'Pakeezah' was an Indian film. The beauty of 'Pakeezah' was that it had a soundtrack which was pure poetry.

I was an avid 'Chitrahaar' and 'Superhit Muqqabala' watcher. We did not have cable TV for a long time, so that was my only source of entertainment growing up. My great fantasy was to be in 'Chitrahaar!'

I am comfortable with all four South Indian languages.

Each and every Indian, man or woman, child or Elder, is a spirit-warrior.

In the western United States, the geographer Thomas R. Vale wrote in 2002, the "modest" Indian population "modified only a tiny fraction of the total landscape for their everyday living needs." Vale is in the minority now. Spurred in part by historians like Cronon, most scientists have changed their minds about Indian fire.

Far from being the timeless, million-year-old wilderness portrayed on calendars, these scientists say, today's forest is the product of a historical interaction between the environment and human beings—human beings in the form of the populous, long-lasting Indian societies described by Carvajal.