Quotes About Intersubjective

In 'A Scanner Darkly,' as in 'The Spy Who Came in from the Cold,' all intersubjective relations devolve into webs of suspicion and betrayal.

Peirce relentlessly criticizes the subjectivism that lies at the heart of so much modern epistemology, and he develops an intersubjective (social) understanding of inquiry, knowing, communication, and logic.

Sapiens rule the world because only they can weave an intersubjective web of meaning: a web of laws, forces, entities and places that exist purely in their common imagination. This web allows humans alone to organise crusades, socialist revolutions and human rights movements.

El dinero fue creado muchas veces y en muchos lugares. Su desarrollo no requirió grandes descubrimientos tecnológicos: fue una revolución puramente mental. Implicó la creación de una nueva realidad intersubjetiva que solo existe en la imaginación compartida de la gente.

Sapiens use language to create completely new realities. During the last 70,000 years the intersubjective realities that Sapiens invented became ever more powerful, so that today they dominate the world.

The humanities, in contrast, emphasise the crucial importance of intersubjective entities, which cannot be reduced to hormones and neurons.

Myths continue to dominate humankind, and science only makes these myths stronger. Instead of destroying the intersubjective reality, science will enable it to control the objective and subjective realities more completely than ever before.

The mental renovations of the first Cognitive Revolution gave Homo sapiens access to the intersubjective realm and turned them into the rulers of the planet; a second cognitive revolution might give Homo deus access to unimaginable new realms and make them lords of the galaxy.

Myths continue to dominate humankind, and science only makes these myths stronger. Instead of destroying the intersubjective reality, science will enable it to control the objective and subjective realities more completely than ever before. Thanks to computers and bioengineering, the difference between fiction and reality will blur, as people reshape reality to match their pet fictions.

The world is what the individual makes it. A world of individuals is the intersubjective, collective mind field of all those individuals. Standing on the ground of freedom, we can see things afresh, enter relationships renewed and with a new purpose of sharing freedom and happiness. We can become poets and seers of reality. We can become great adepts, true individuals, agents of compassion. To live in a world is to be constantly creating that world. (p. 215)

There is a universal urge for intimacy, for trading subjectivities, in communication. For Telepathy. Our desire for it tells us about what we wish to be: truly intersubjective beings.

Mutual defensiveness moves parents and children away from intersubjective experience and joint influence and into a desire to gain control of the situation. To

the real is actually the intersubjective meaning arrived at by a community in semiosis. One