Quotes About Creation

He calls it speleogenesis by elephants—the creation of a cave by elephants.

the process of writing is always a healing process because the function of creation is always, always, the alleviation of pain—the writer's, first of all, and then the pain of those who read what she has written. Imagination is compassionate. Writing is a form of making, and making humanizes the world.1

Oppenheimer was surprised and impressed. When Roosevelt died, he told an audience late in life, he had felt "a terrible bereavement . . . partly because we were not sure that anyone in Washington would be thinking of what needed to be done in the future." Now he saw that "Colonel Stimson was thinking hard and seriously about the implications for mankind of the thing we had created and the wall into the future that we had breached.

Whatever good, true, or perfect things we can say about humanity or creation, we can say of God exponentially. God is the beauty of creation and humanity multiplied to the infinite power.

Your True Self is who you are, and always have been in God . . . The great surprise and irony is that you, or who you think you are, have nothing to do with its original creation or its demise. It's sort of disempowering and utterly empowering at the same time, isn't it? All you can do is nurture it.

At best, the theory of substitutionary atonement has inoculated us against the true effects of the Gospel, causing us to largely "thank" Jesus instead of honestly imitating him. At worst, it led us to see God as a cold, brutal figure, who demands acts of violence before God can love his own creation

As G. K. Chesterton once wrote, Your religion is not the church you belong to, but the cosmos you live inside of. Once we know that the entire physical world around us, all of creation, is both the hiding place and the revelation place for God, this world becomes home, safe, enchanted, offering grace to any who look deeply. I call that kind of deep and calm seeing "contemplation.

Once we know that the entire physical world around us, all of creation, is both the hiding place and the revelation place for God, this world becomes home, safe, enchanted, offering grace to any who look deeply. I call that kind of deep and calm seeing "contemplation.

We do not make or create our souls, we just grow them up.

What we call Original Sin in Genesis perhaps could, in a sense, be better called Original Shame, because Adam and Eve describe themselves as feeling naked. Some of the first words of God to these newly created people are, "Who told you that you were naked?" (Genesis 3:11). Next, in a lovely maternal image, God as seamstress sews leather garments for them (3:21). The first thing God does after creation itself is cover the shame of these new creatures.

Humans are creators of meaning, and finding deep meaning in our experiences is not just another name for spirituality but is also the very shape of human happiness.

Our starting place was always original goodness,10 not original sin. This

We are here to witness the creation and to abet it. We are here to notice each thing so each thing gets noticed. Together we notice not only each mountain shadow and each stone on the beach but, especially, we notice the beautiful faces and complex natures of each other.… Otherwise, creation would be playing to an empty house."266

The breathing into Adam (Genesis 2:7) has become the breathing out of Jesus (John 20:22)

No doubt you're aware that many traditional Christians today consider the concept of universal anything—including salvation—heresy. Many do not even like the United Nations. And many Catholics and Orthodox Christians use the lines of ethnicity to determine who's in and who's out. I find these convictions quite strange for a religion that believes that "one God created all things.

Surely God does not exist so that we can think correctly about Him — or Her. Amazingly and wonderfully, like all good parents, God desires instead the flourishing of what God created and what God loves — us ourselves. Ironically, we flourish more by learning from our mistakes and changing than by a straight course that teaches us nothing.

All creation is groaning in one great act of giving birth. — ROMANS 8:22 I still have many things to say to you, but they would be too much for you now. — JOHN 16:12

Your image of God creates you. Your image of God creates you. Your image of God creates you.

I doubt if you can see the image of God (Imago Dei) in your fellow humans if you cannot first see it in rudimentary form in stones, in plants and flowers, in strange little animals, in bread and wine, and most especially cannot honor this objective divine image in yourself.

Every time you take in a breath, you are repeating the pattern of taking spirit into matter, and thus repeating the first creation of Adam. And every time you breathe out, you are repeating the pattern of returning spirit to the material universe. In a way, every exhalation is a "little dying" as we pay the price of inspiriting the world.

God is not bound by the human presumption that we are the center of everything, and creation did not actually demand or need Jesus (or us, for that matter) to confer additional sacredness upon it.

A heaven you created by yourself will never be heaven for long.

I further believe that a free and loving God would create things that continue to recreate themselves, exactly as all parents desire for their children.

Faith is the opposite of resentment, cynicism, and negativity. Faith is always, finally, a self-fulfilling prophecy. Faith actually begins to create what it desires. Faith always recreates the good world.