Quotes About Creation

Satan cannot create anything; he can only pervert the good creation of God into something sinful.

Brilliant in the creation, slovenly in the consideration of consequences. Wasn't that true of every creator? Didn't anyone who changed things ultimately lead some people—perhaps many people—to death, grief, torment? The poor human Prometheuses who brought fire to their fellows. Nobel.

They start again as children—all together. It is what the Composer was designed to prevent.

What I could not understand was why the Didact had decided to save one of those very weapons whose creation he had so decisively opposed.

Nothing was ever truly lost, if you only had access to all the eyes and senses in the universe, as he sometimes imagined God did. God himself had no eyes; He made eyes and put living things in charge of them, that He might witness the majesty of creation from an objective viewpoint.

You could not accept our judgment, could not bear up under your inferiority, so you reached out and did what we never expected from those we gave design and life and the change that is thought.

What if they exist because of us?

When you write a book, you have total control of the universe and everyone in it.

Wonder is my people attributing the creation of the universe to an act of dismemberment. It is avoiding true mystery through fantasy. And if the universe refuses to conform to your fantasy does it cease to be wonderful That is conceit of the highest order. Nen Yim

as the New Testament and the church tradition teach, the life of God is nothing other than the perfect love that eternally unites the Father, Son, and Holy Spirit, and this Triune God spoke creation into being with the ultimate goal of inviting humans to share in this life. This is what God created us to long for!

In a creation populated with free agents, God doesn't always get what he wants. Augustine and the church tradition that followed him were simply mistaken when they insisted that the will of the omnipotent is always undefeated. Because God desires a creation in which love is a reality, he allows his will to be defeated to some extent.

We miss the full force of the imago Dei concept if we simply identify it with various ways humans are distinct from animals (e.g., reason, morality, love). The biblical concept instructs us as to how we are like God, not just how we are different from animals. To discover the meaning of the imago Dei, we must pay close attention to the way Scripture speaks about it. The

1. This view is not traditional. Opponents of the restoration view of creation often object that this view has few representatives in the church tradition. This is true, but two observations qualify its force as an objection. First, evangelicals, and Protestants in general, look to Scripture as their sole authority in matters of doctrine. Therefore, while the absence of precedent for a view should make us cautious, it cannot itself constitute a decisive objection. Second

The "days" of Genesis 1 are part of a literary structure that serves to support the theological claim that Yahweh-God alone is Creator-King! They are not meant to satisfy modern curiosity as to how long it took God to create the world. 3.

The literary framework view not only avoids this problem but actually explains it. The order of the days is not meant to reflect the chronology of creation. It is rather meant to express thematically the problems of darkness, watery abyss, formlessness, and void expressed in Genesis 1:2. 4.

Disagreements over the interpretation of Genesis 1 are not new. Early church fathers such as Justin Martyr, Irenaeus, Clement of Alexandria, Origen, and Augustine wrestled with this issue hundreds of years ago. However, the debate within Christian circles over the age of creation has intensified during the last 150 years, largely in response to the Darwinian theory of evolution.

Rather, it provided a literary framework within which the author could effectively express the Hebraic conviction that one God created the world by bringing order out of chaos. He was interested in thematic rather than chronological organization. The

The following chart summarizes the findings. Problem Solution: Stage 1 Solution: Stage 2 Formless void Forming place (days 1-3) Filling void (days 4-6) Darkness Day 1: light/separate darkness Day 4: lights The deep Day 2: heavens/separate waters Day 5: birds/fish Formless earth Day 3: earth/vegetation Day 6: animals/humans Genesis

We can acknowledge that while all good things in creation come from God (James 1:17), all evil in creation comes from wills other than that of God. God allows evil to take place because he desires humans to have the potential to love, and for this they must be free. But in no sense does he will their evil. 3.

Why did God even bother to create minds that naturally gauge their level of confidence in a belief on the evidence and arguments for and against it if he's only pleased with minds that can make themselves more certain than the evidence and arguments for it warrant? I just don't get it!

the greatest miracle of omnipotence was in creating beings who had the potential to resist it.2 2.

expresses how the Creator solves the problems he needs to solve in order to bring creation out of chaos. Therefore, we have every reason to suppose that the succession of days was not meant to refer to a chronological succession but to a logical, thematic, and literary succession. In

The very fact that what God creates is less than Himself introduces limitations and imperfections into the picture.

Any created thing must, for example, possess a limited set of characteristics which rules out the possibility of it possessing other characteristics incompatible with these.