Quotes About Upanishads

In one of the Upanishads it says, when the glow of a sunset holds you and you say 'Aha,' that is the recognition of the divinity. And when you say 'Aha' to an art object, that is a recognition of divinity. And what divinity is it? It is your divinity, which is the only divinity there is. We are all phenomenal manifestations of a divine will to live, and that will and the consciousness of life is one in all of us, and that is what artwork expresses.

The human intellect has not been able to conceive of anything more noble and sublime in the history of the world than the teachings of the Upanishads.

The ancient Vedic texts known as the Upanishads declare, "You are what your deepest desire is. As is your desire, so is your intention. As is your intention, so is your will. As is your will, so is your deed. As is your deed, so is your destiny." Our destiny ultimately comes from the deepest level of desire and also from the deepest level of intention. The two are intimately linked to each other.

In the Upanishads they talk about the path of the sun and the path of the moon. The path of the moon is rebirth. The path of the sun leads to self-knowledge, from which there is no return.

In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death.

Silence is the Buddha's greatest expression. It's the Buddha's great teaching, what the Hindus call "You are That" in the Upanishads. "You are the ultimate reality. You are God!" the Hindus boldly declare. But the Buddha's way of affirming that fact is by being silent, because if you are that, after all, if you are what the theists think is God, you already know it yourself. (p. 15)

The Gita is like a bouquet composed of the beautiful flowers of spiritual truths collected from the Upanishads.

The Upanishads do not reveal the life of any teacher, but simply teach principles.

Happiness for any reason is just another form of misery. —The Upanishads One

When we approach the Upanishads for an understanding of the Cosmic Mystery, we are coming to the very heart of the Hindu experience of God. This is what we want to try to understand, not with our minds, but with our hearts: to enter into the heart and continually remind ourselves that the Upanishads are intended to lead us to the heart. The Greek fathers of the Church used to say, "Lead the thoughts from the head into the heart and keep them there." This is to open to the Cosmic Mystery.

When I read the Upanishads, which are part of Vedanta, I found a profundity of worldview that made my Christianity seem like third grade.

Hindu fundamentalism is a contradiction in terms, since Hinduism is a religion without fundamentals; there is no such thing as a Hindu heresy. How dare a bunch of goondas shrink the soaring majesty of the Vedas and the Upanishads to the petty bigotry of their brand of identity politics?

He cannot be seen, neither above, nor across, nor in the middle. He is beyond grasp. There is no image that is true to His from. His name is glory itself. Svetasvatara Upanishad - Chapt 4 - 19

Lord Krishna is the topmost of all the gods. "He is the most esoteric aspect hidden in the Upanishads which form the essence of the Vedas. Brahma knows Him as the source of himself as well as the Vedas. The gods like Shiva and the seers of the ancient, like Vamadeva rishi realizing Him, ever became dovetailed in His service

Schrödinger raised some eyebrows (and lost his first publisher) when he invoked the Hindu Upanishads to suggest that we are all part of an "omnipresent, all-comprehending eternal self," and the freedom of will we each exert reflects our divine powers.

The Gita is a commentary on the Upanishads. The Upanishads are the Bible of India.

you are all bound by the law of Karma, the Upanishads admit, but they declare the way out.

great difference between the priests and the Upanishads. The Upanishads say, renounce.

The Upanishads point out that the goal of man is neither misery nor happiness, but we have to be master of that out of which these are manufactured. We must be masters of the situation at its very root, as it were.

Sharp as the blade of a razor, long and difficult and hard to cross, is the way to freedom. The sages have declared this again and again. Yet do not let these weaknesses and failures bind you. The Upanishads have declared, "Arise ! Awake ! and stop not until the goal is reached.

Go into your own room and get the Upanishads out of your own Self. You are the greatest book that ever was or ever will be, the infinite depository of all that is. Until the inner teacher opens, all outside teaching is in vain.

The Upanishads trace these problems of the self to our sense of 'Iness' or ahamkara (literally 'I-maker') which is our subjective sense of identity and which has its origin in our consciousness (aham). In classical Sankhya philosophy, the empirical world of the senses and the mind emerges from the evolution of the aham, and liberation from this empirical existence requires the negation of ahamkara.

The great scriptures of yoga ? The Bhagavad Gita, The Yoga Sutras, and The Upanishads ? clearly describe how the subtle causes of external war emanate from the internal world. The real causes of war lie rooted in the individual's unwillingness to listen to the voice of the heart, the inner conscience.

The first lesson that the sages of the Upanishads teach their selected pupils is the inadequacy of the intellect. How can this feeble brain, that aches at a little calculus, ever hope to understand the complex immensity of which it is so transitory a fragment?