Quotes About Awareness

an infinity of precautions

It is because we don't know who we are, because we are unaware that the Kingdom of Heaven is within us, that we behave in the generally silly, the often insane, and sometime criminal ways that are so characteristically human.

There are things known and there are things unknown, and in between are the doors of perception

It's going to happen, and one's a fool if one doesn't prepare for it. (About death)

Lenina uykuda öÄŸretilmiÅŸ parlak bilgeliÄŸini . . .

The legs, for example of that chair – how miraculous their tubularity, how supernatural their polished smoothness! I spent several minutes – or was it several centuries? – not merely gazing at those bamboo legs, but actually being them – or rather being myself in them; or, to be still more accurate (for 'I' was not involved in the case, nor in a certain sense were 'they') being my Not-self in the Not-self which was the chair.

One reads to tickle and amuse one's mind; one reads, above all, to prevent oneself thinking.

W]ords are not the same as things and [...] a knowledge of words about facts is in no sense equivalent to a direct and immediate apprehension of the facts themselves.

To be enlightened is to be aware, always, of total reality in its immanent otherness—to be aware of it and yet to remain in a condition to survive as an animal, to think and feel as a human being, to resort whenever expedient to systematic reasoning.

Our goal is to discover that we have always been where we ought to be.

But the disciplining of the will must have as its accompaniment a no less thorough disciplining of the consciousness. There has to be a conversion, sudden or otherwise, not merely of the heart, but also of the senses and of the perceiving mind.

This state of 'no-mind' exists, as it were, on a knife-edge between the carelessness of the average sensual man and the strained over-eagerness of the zealot for salvation. To achieve it, one must walk delicately and, to maintain it, must learn to combine the most intense alertness with a tranquil and self-denying passivity, the most indomitable determination with a perfect submission to the leadings of the spirit.

C]harity [...], unlike the lower forms of love, [...] is not an emotion. It begins as an act of the will and is consummated as a purely spiritual awareness, a unitive love-knowledge of the essence of its object.

zippicamiknicks

Preparation for ultimate death is to be aware that your highest and most intense form of life is accompanied by, and conditional upon, a series of small deaths all the time. We have to be dying to these obsessive memories..

There are things known and things unknown, and in between are the doors of perception.

We can only love what we know, and we can never know completely what we do not love

sententiously.

Karuna. Karuna." And a semitone lower, "Attention.

To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and the inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large—this is an experience of inestimable value to everyone and especially to the intellectual.

Lo que los dos hombres tenían en común era el conocimiento de que eran individuos.

What the rest of us see only under the influence of mescaline, the artist is congenitally equipped to see all the time. His perception is not limited to what is biologically or socially useful. A little of the knowledge belonging to Mind at Large oozes past the reducing valve of brain and ego, into his consciousness.

Science starts with observation; but the observation is always selective. You have to look at the world through a lattice of projected concepts. Then you take the moksha-medicine, and suddenly there are hardly any concepts. You don't select and immediately classify what you experience; you just take it in. It's like that poem of Wordsworth's, 'Bring with you a heart that watches and receives.' In

In the final stage of egolessness there is an "obscure knowledge" that All is in all—that All is actually each. This is as near, I take it, as a finite mind can ever come to "perceiving everything that is happening everywhere in the universe.