Quotes About Awareness

Our destiny is to live out what we think, because unless we live what we know, we do not even know it. It is only by making our knowledge part of ourselves, through action, that we enter into the reality that is signified by our concepts.

Thank God! I am only another member of the human race, like all the rest of them... As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.

Suzuki also frequently quotes a sentence of Eckhart's: "The eye wherein I see God is the same eye wherein God sees me" (Suzuki, Mysticism: East and West, p. 50) as an exact expression of what Zen means by Prajna.

As soon as one is conscious of the presence of the Master, one must, in all passivity, abandon the work to Him.

Life is not attained by reasoning and analysis but first of all by living.

Thomas Merton

The function of a university is to teach a [person] how to drink tea. not because anything is important, but because it is usual to drink tea, or for that matter anything else under the sun. And whatever you do, every act, however small, can teach you everything, provided you see who is acting.

If our life is poured out in useless words, we will never hear anything, will never become anything, and in the end, because have said everything before we had anything to say, we shall be left speechless at the moment of our greatest decision.

The function of a university is to teach a [person] how to drink tea, not because anything is important, but because it is usual to drink tea, or for that matter anything else under the sun. And whatever you do, every act, however small, can teach you everything, provided you see who is acting." ? Thomas Merton, Thomas Merton On Prayer

Existential dread] is the profound awareness that one is capable of ultimate bad faith with himself and with others: that one is living a lie.

There is no greater disaster in the spiritual life than to be immersed in unreality

There is only now.

Over and over again I have to make small decisions here and there, in regard to one or other. Distractions and obsessions are resolved in this way. What the resolution amounts to, in the end: letting go of the imaginary and the absent and returning to the present, the real, what is in front of my nose.

For the monk searches not only his own heart: he plunges deep into the heart of that world of which he remains a part although he seems to have left it. In reality the monk abandons the world only in order to listen more intently to the deepest and most neglected voices that proceed from its inner depth.

To know when to stop To know when you can get no further By your own action, This is the right beginning!

If you don't want the effect, do something to remove the causes. There is no use loving the cause and fearing the effect and being surprised when the effect inevitably follows the cause.

In Silence, God ceases to be an object and becomes an experience.

Hence the sacred attitude is one which does not recoil from our own inner emptiness, but rather penetrates into it with awe and reverence, and with the awareness of mystery.

It is easy to stand still and leave no trace, but it is hard to walk without touching the ground. (p. 53)

We are not responsible for more than our own action, but for this we should take complete responsibility. Then the results will follow of themselves, in a manner we may not always be able to foresee. We do not always have to foresee every possibility.

Before we can see that created things (especially material) are unreal, we must see clearly that they are real.

Far from ruining the purity of solitary prayer, petition guards and preserves that purity. The solitary, more than anyone else, is always aware of his needs before God. ... His prayer is an expression of his poverty. Petition, for him, can hardly become a mere formality, a concession to human custom, as if he did not need God in everything.

He is heard only when we hope to hear Him, and if, thinking our hope to be fulfilled, we cease to speak, His silence ceases to be vivid and becomes dead, even though we recharge it with the echo of our own emotional noise.

What Zen communicates is an awareness that is potentially already there but is not conscious of itself. Zen is then not Kerygma but realization, not revelation but consciousness, not news from the Father who sends His Son into this world, but awareness of the ontological ground of our own being here and now, right in the midst of the world.