Quotes About Dionysius

He had recorded in canto 8 how Plato the Idealist 'went to Dionysius of Syracuse | Because he had observed that tyrants | Were most efficient in all that they set their hands to'; but had he taken the point of the story, that Plato found 'he was unable to persuade Dionysius to any amelioration'?

Dionysius warns us that we cannot begin to understand how symbols work until we rid ourselves of the notion that divine things are likely to be beautiful.

All my days I have done evil. Knowing godhood thrice, no man can endure wholly sane. At one period of my existence I was Dionysius; at another, Dis; at a third, Ares.

The overriding issue for Aquinas is, "Is it true?" His Averroist colleague Siger of Brabant had asserted that if it was in Aristotle, then it must be true. Not necessarily, Aquinas says. He cites the Philosopher (as he calls Aristotle in both Summas) more often than any other non-Christian thinker. But he also finds powerful insights in Plato, in Saint Augustine, and in Dionysius the Areopagite.? Citations from the Bible always clinch the argument.

Dionysius II had every gift except good sense; he was also an incurable alcoholic. He soon lost patience with his two would-be political tutors and threw them out.

Yet did that Antiochus, who was also called Dionysius, become an origin of troubles again.

But if Maximus is "a mystic like Dionysius", he is surely "a mystic who is also a metaphysician, an ascetic who has reached, through his familiarity with Aristotelian philosophy, a consistency and precision of thought that one looks for in vain in the works of the Areopagite.

St. Hierotheos, the great teacher quoted by Dionysius in his book on Divine Names: "As form giving form to all that is formless, in so far as It is the principle of form, the Divine Nature of the Christ is none the less formless in all that has form, since It transcends all form....

According to Dionysius, the Divine Darkness appears dark only because it is so dazzlingly bright-- a paradox I have attempted to understand by looking directly at the sun and noticing the dark spot that flowers at its center. But as compelling as this paradox, or this experiment, may be, I am not as interested in it as I am the fact that in Christian iconography, this "dazzling darkness" appears with startling regularity as blue.