Quotes About Canaan

It is clear, then, that the Amorites of Canaan belonged to the same white race as the Libyans of Northern Africa, and like them preferred the mountains to the hot plains and valleys below. The Libyans themselves belonged to a race which can be traced through the peninsula of Spain and the western side of France into the British Isles.

The age of Hittite supremacy belongs to an earlier date than the rise of the monarchy in Israel; earlier, we may even say, than the Israelitish conquest of Canaan.

10Encamped at Gilgal, in the steppes of Jericho, the Israelites offered the passover sacrifice on the fourteenth day of the month, toward evening. 11On the day after the passover offering, on that very day, they ate of the produce of the country, unleavened bread and parched grain. 12On that same day,* when they ate of the produce of the land, the manna ceased. The Israelites got no more manna; that year they ate of the yield of the land of Canaan.

Wasn't it Moses who dispatched a team of agents to spy out the land of Canaan?" "History's first intelligence failure," said Gabriel. "Imagine how things might have turned out for the Jewish people if Moses had chosen another plot of land.

Wasn't it Moses who dispatched a team of agents to spy out the land of Canaan?

The Lord spoke to Moses, saying, "Send men that they may spy out the land of Canaan, which I give to the children of Israel; of every tribe of their fathers shall you send a man, every one a prince among them." —Numbers 13:1-2

After Moses's death, it fell to Joshua to conquer the Promised Land. The biblical book of Joshua still contains some ancient material, but this was radically revised by these same reformers, who interpreted it in the light of their peculiarly xenophobic theology. They give the impression that, acting under Yahweh's orders, Joshua massacred the entire population of Canaan and destroyed their cities.

[About the diaspora] Canaan is too small for God's children. The Land of Israel will spread through all lands!

The conquest of the land of Canaan was accompanied with so many wonderful and so many bloody circumstances, that the victorious Jews were left in a state of irreconcilable hostility with all their neighbours.

From the sons of Ith, the first of the Gael to get his death in Ireland, there came in the after time Fathadh Canaan, that got the sway over the whole world from the rising to the setting sun, and that took hostages of the streams and the birds and the languages.

The name of this city much helpeth Jew and Gentile to see the state of peace, for this is called Jerusalem, and that in Canaan hath Christ destroyed: this name should clearly have taught bot h the Hebrews not to look and pray daily for to return to Canaan, and pseduo-catholics not to fight for special holiness there (658-9).

some are willing to help others enter into the land of Canaan to reach God's glorious goal, but they have no desire to enter into God's glorious goal to inherit the land themselves.

openings for regional powers intent on gaining power over the land of Canaan. The Assyrians attacked and laid waste to the northern kingdom in the late eighth century, followed in the sixth century by the assault of the upstart Babylonians under King Nebuchadnezzar on Judah. In the midst of that later attack in 587–586 bce, Jerusalem and the Holy Temple were destroyed.

Joseph shall return to Canaan, grieve not, Hovels shall turn to rose gardens, grieve not. If a flood should arrive, to drown all that's alive, Noah is your guide in the typhoon's eye, grieve not.

will forget once again about Afghanistan. The lines are from his favorite of Hafez's ghazals: Joseph shall return to Canaan, grieve not, Hovels shall turn to rose gardens, grieve not. If a flood should arrive, to drown all that's alive, Noah is your guide in the typhoon's eye, grieve not.

The Israelite tribes that settled in Canaan from the fourteenth to thirteenth centuries BCE, regardless of what their language might have been before they established themselves there, used Hebrew as a spoken and literary language until the fall of Jerusalem in 587 BCE.

Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.

The South we belong to is a good country, a valiant country; it always has valor, and it has had industry and thrift. Our house is painted, our grass is green. For those of us who bend our backs and put our shoulders to to the wheel, the South is still Canaan land; it is milk and honey.

But who can find the truth in Canaan? Janis doesn't tell it, the Learning Room doesn't teach it. My father has twisted it, Mother half forgotten it, and the Forgetting is the thief that steals it.

Jacob, more than any other character, embodies the geographical breadth of the Five Books of Moses: He was born in the Promised Land, journeys back to Harran, returns to Canaan, travels to Egypt, and is eventually brought home to the land that bears his name.

Sarai knew her husband and his weaknesses, his sins, but loved him anyway. He was a man of confidence and faith, who still would have lapses of trust. He sometimes sought to control events for his own benefit. Even though El Shaddai had promised him his seed would inherit the land of Canaan, he occasionally felt he had to manage things on his own, because El Shaddai did not seem to be following through.

In conclusion, the entire narrative of Deuteronomy 32 tells the story of God dispersing the nations at Babel and allotting the nations to be ruled by "gods" who were demons, or fallen divine beings called sons of God. God then allots the people of Israel for himself, through Abraham, and their territory of Canaan. But God's people fall away from him and worship these other gods and are judged for their apostasy. We will now see that Yahweh will judge these gods as well.

the toledoth or genealogy, 'These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood. The sons of Ham were Cush, Egypt, Put, and Canaan.' Now by careful exegesis of the tablet text, I noticed that there was an unusual repetitive reference to 'Ham, the father of Canaan.' Hermeneutics, or the art of textual interpretation, would tell us that such repetition points toward an unusual identity of the object.

But when one researches the meaning behind the original Hebrew words, their truer fuller meaning comes to light. Elohim is revealed as a more generic plural reference to the Creator as all humankind can know through general revelation.[7] El Elyon has a linguistic affinity to the Ugaritic "Elyon Ba'al" a name for the Most High God of Canaan, and therefore a polemical stance against him. Ba'al is not the Most High, the God of Israel is.[8]