Quotes About Soul

Many things there are to know which profiteth little or nothing to the soul.

You will never find peace unless you are united with Christ in the very depths of your heart.

Shun too great a desire for knowledge, for in it there is much fretting and delusion. Intellectuals like to appear learned and to be called wise. Yet there are many things the knowledge of which does little or no good to the soul, and he who concerns himself about other things than those which lead to salvation is very unwise.

It is better for you to live privately and take care of yourself than it is to neglect your soul even though you could work wonders in the world.

Because our hearts are frivolous and because we ignore our faults we never discover the sickness in our souls, but idly we laugh when we have full reason to weep.

But let us lay the axe to the very root of our life, that, being cleansed from affections, we may possess our souls in peace.

It is unthinkable that a man can truly find happiness in this life, if at the same time he views himself as an exile here and sees his soul surrounded by many dangers.

Rest from inordinate desire of knowledge, for therein is found much distraction and deceit. Those who have knowledge desire to appear learned, and to be called wise. Many things there are to know which profiteth little or nothing to the soul. And foolish out of measure is he who attendeth upon other things rather than those which serve to his soul's health. Many words satisfy not the soul, but a good life refresheth the mind, and a pure conscience giveth great confidence towards God.

The learned are well pleased to seem so to others and to be accounted wise, but much that is to be found in learning little profiteth the soul. He that is intent upon things other than those that will help his soul's salvation is lacking in wisdom. Words will not satisfy the soul; but a good life giveth comfort to the mind, and a pure conscience affordeth great confidence in the sight of God.

Let nothing be great, nothing high, nothing pleasing, nothing acceptable unto thee, save God Himself or the things of God. Reckon as altogether vain whatsoever consolation comes to thee from a creature. The soul that loveth God looketh not to anything that is beneath God. God alone is eternal and incomprehensible, filling all things, the solace of the soul, and the true joy of the heart.

And without doubt it is better for thee and for all My other servants, that ye should be proved by adversities, than that ye should have all things as ye would. I know thy hidden thoughts: and that it is very needful for thy soul's health that sometimes thou be left without relish, lest perchance thou be lifted up by prosperity, and desirous to please thyself in that which thou art not.

Better is it now to purify the soul from sin, than to cling to sins from which we must be purged hereafter. Truly we deceive ourselves by the inordinate love which we bear towards the flesh.

The kingdom of God is within you, as the Lord says. Turn to the Lord with all your heart, leave this miserable world behind, and you will find rest for your soul.

But if thou knowest that it shall be hurtful unto me, and not profitable for the health of my soul, take the desire away from me'! For not every desire is from the Holy Ghost, although it appear to a man right and good.

The image of God always abides in the soul, whether this image be obsolete and clouded over as to amount to almost nothing; or whether it be obscured or disfigured, as is the case with sinners; or whether it be clear and beautiful as is the case with the just.

Charity is not a potency of the soul, because if it were it would be natural. Nor is it a passion, because it is not in a sensitive potency in which are all passions. Nor is it a habit, because a habit is removed with difficulty; charity, however, is easily lost through one act of mortal sin. Therefore charity is not something created in the soul.

I receive Thee ransom of my soul. For love of Thee have I studied and kept vigil toiled preached and taught…

I answer that, As Augustine says (De Moribus Eccl. vi), "the soul needs to follow something in order to give birth to virtue: this something is God: if we follow Him we shall live aright.

The splendor of a soul in grace is so seductive that it surpasses the beauty of all created things.

The Philosopher, too, says of the wicked (Ethic. ix, 4) that "their soul is divided against itself . . . one part pulls this way, another that"; and afterwards he concludes, saying: "If wickedness makes a man so miserable, he should strain every nerve to avoid vice.

Happiness itself, being a perfection of the soul, is a good inherent in the soul: but that in which happiness consists, or the object that makes one happy, is something outside the soul.

it remains for us to treat of His image,

Whether an angel can be in several places at once? Objection 1: It would seem that an angel can be in several places at once. For an angel is not less endowed with power than the soul. But the soul is in several places at once, for it is entirely in every part of the body, as Augustine says (De Trin. vi). Therefore an angel can be in several places at once.

Pero según dice San Agustín, "así como el alma es la vida del cuerpo, así Dios es la vida del alma".