Quotes About Soul

A humble person lives from the part of themselves that is immortal.

As is said in the film Jacob's Ladder, "The only thing that burns in hell is the part of you that won't let go of your life: your memories, your attachments. They burn them all away, but they're not punishing you, they're freeing your soul. If you're frightened of dying and you're holding on, you'll see devils tearing your life away. If you've made your peace, then the devils are really angels freeing you from the earth.

Our birth is but a sleep and a forgetting: The Soul that rises with us, our life's Star, Hath had elsewhere its setting, And cometh from afar …" —WILLIAM WORDSWORTH, "Ode: Intimations of Immortality from Recollections of Early Childhood

A soul tool is being used to make physical changes that will in future generations enable contact across the bridge.

The tools that strengthen the soul are understanding and living in objective love, engaging in the sensing exercise and meditation to strengthen the soul, and practicing love, compassion and humility to free it from the bondage of ego. Those are the basics." "That's

In the higher world, we don't live our lives, we wear them. And that's what it means to rise above life on the wings of objective love. That's where she was.

Now begin Famines of thought and feeling.

The mystery which underlies the beauty of women is never raised above the reach of all expression until it has claimed kindred with the deeper mystery in our own souls.

Nature's voice and Nature's beauty---God's soothing and purifying angels of the soul---speak to me most tenderly and most happily, at such times as these.

This is the tragedy of almost every civilization—that its soul is in its faith, and seldom survives philosophy.

A knowledge of history may teach us that civilization is a co-operative product, that nearly all peoples have contributed to it; it is our common heritage and debt; and the civilized soul will reveal itself in treating every man or woman, however lowly, as a representative of one of these creative and contributory groups.

A sense of humor, being born of perspective, bears a near kinship to philosophy; each is the soul of the other.

In short, Aristotle destroys the soul in order to give it immortality; the immortal soul is pure thought, undefiled with reality, just as Aristotle's God is pure activity, undefiled with action. Let him who can, be comforted with this theology. One wonders sometimes whether this metaphysical eating of one's cake and keeping it is not Aristotle's subtle Way of saving himself from anti-Macedonian hemlock?

The first source of art, then, is akin to the display of colors and plumage on the male animal in mating time; it lies in the desire to adorn and beautify the body. And just as self-love and mate-love, overflowing, pour out their surplus of affection upon nature, so the impulse to beautify passes from the personal to the external world. The soul seeks to express its feeling in objective ways, through color and form; art really begins when men undertake to beautify things.

To rise again - to be the same person that you were - you must have your memory perfectly fresh and present; for it is memory that makes your identity. If your memory be lost, how will you be the same man? Why do mankind flatter themselves that they alone are gifted with a spiritual and immortal principle? Perhaps from their inordinate vanity. I am persuaded that if a peacock could speak he would boast of his soul, and would affirm that it inhabited his magnificent tail.

The simplest meaning of life, then, is joy -- the exhilaration of experience itself, of physical well-being; sheer satisfaction of muscle and sense, of palate and ear and eye. If the child is happier than the man it is because it has more body and less soul, and understands that nature comes before philosophy; it asks for no further meaning to its arms and legs than their abounding use. Perhaps if we used our arms and legs we would be happy too;

He who wishes to revenge injuries by reciprocal hatred will live in misery. But he who endeavors to drive away hatred by means of love, fights with pleasure and confidence; he resists equally one or many men, and scarcely needs at all the help of fortune. Those whom he conquers yield joyfully."88 "Minds are conquered not by arms but by greatness of soul."89

We must not avoid pleasures, but we must select them." Epicurus, then, is no epicurean; he exalts the joys of intellect rather than those of sense; he warns against pleasures that excite and disturb the soul which they should rather quiet and appease. In the end he proposes to seek not pleasure in its usual sense, but ataraxia—tranquillity, equanimity, repose of mind;

The state is the soul of man enlarged under the microscope of history.

Know in thyself and All one self-same soul; banish the dream that sunders part from whole.

Man was made for joy and woe Then when this we rightly know Through the world we safely go. Joy and woe are woven fine A clothing for the soul to bind.

It is right it should be so; Man was made for joy and woe; And when this we rightly know, Thro' the world we safely go. Joy and woe are woven fine, A clothing for the soul divine. Under every grief and pine Runs a joy with silken twine. - Auguries of Innocence

I sought my God and my God I couldn't find; I sought my soul and my soul eluded me; I sought to serve my brother in his need, and I found all three; My God, my soul, and thee.

Man has no Body distinct from his soul; for that called Body is a portion of a Soul discerned by the five senses, the chief inlets of Soul in this age.