Quotes About Discursive

Everything is discursive opinion instead of direct experience.

For if the modern mind is whimsical and discursive, the classical mind is narrow, unhesitating, relentless. It is not a quality of intelligence that one encounters frequently these days. But though I can digress with the best of them, I am nothing in my soul if not obsessive

For if the modern mind is whimsical and discursive, the classical mind is narrow, unhesitating, relentless. It is not a quality of intelligence that one encounters frequently these days.

Iris was too languid and too used to Mrs. Drake's discursive style to inquire why the mention of Dr. Gaskell should have reminded her aunt of the local grocer, though had she done so, she would have received the immediate response: "Because the grocer's name is Cranford, my dear." Aunt Lucilla's reasoning was always crystal clear to herself.

B]riefing is not reading. In fact it is the antithesis of reading. Briefing is terse, factual and to the point. Reading is untidy, discursive and perpetually inviting. Briefing closes down a subject, reading opens it up.

We have developed a more logical and discursive mode of thought. Instead of looking at a physical phenomena imaginatively, we strip an object of all its emotive associations and concentrate on the thing itself.

Of course," said the Queen, "but briefing is not reading. In fact it is the antithesis of reading. Briefing is terse, factual and to the point. Reading is untidy, discursive and perpetually inviting

[Knowledge is governed not by] a theory of knowledge, but by a theory of discursive practice.

As soon as we renounce fiction and illusion, we lose reality itself; the moment we subtract fictions from reality, reality itself loses its discursive-logical consistency.

The analysis of laughter had opened to me points of contact between the fundamentals of a communal and disciplined emotional knowledge and those of discursive knowledge.

A discursive student is almost certain to fall into bad company. Ten minutes with a French novel or a German rationalist have sent a reader away with a fever for life.

In re-reading 'Presumed Innocent,' the one thing that struck me - and I re-read the book four different times in writing 'Innocent,' interested in different things each time - but I did think there were a couple of extra loops in the plot that I probably didn't need. The other thing that sort of amazed me was how discursive the book was.

The range of rhythms in prose is larger and grander than it is in poetry, and it can handle discursive ideas and plain information as well as character and story. It can do everything. I felt as though I had switched from a single reed instrument to a full orchestra.

The Good consists in the congruity of a thing with the laws of the reason and the nature of the will, and in its fitness to determine the latter to actualize the former: and it is always discursive. The Beautiful arises from the perceived harmony of an object, whether sight or sound, with the inborn and constitutive rules of the judgment and imagination: and it is always intuitive.

The analysis of laughter had opened to me points of contact between the fundamentals of a communal and disciplined emotional knowledge and those of discursive knowledge.

As a result, gender is not to culture as sex is to nature; gender is also the discursive/cultural means by which "sexed nature" or "a natural sex" is produced and established as "prediscursive," prior to culture, a politically neutral surface on which culture acts

Now, I want to make clear that I am myself using these terms as metaphors for the different ways we construe fields or sets of phenomena in order to 'work them up' into possible objects of narrative representation and discursive analysis. Anyone who originally encodes the world in the mode of metaphor, will be included to decode it – that is, narratively 'explicate' and discursively analyze it – as a congeries of individualities.

Contrary to some popular opinions and partial teachings, Zen is not, in the end, opposed to rational thought. But it does teach that we need to dig down beneath discursive reasoning by means of meditation, reconnecting intellectual knowledge to a deeper, more holistic wisdom.

The apparent effect of truth which operates in the sophism is in reality a quasi-juridical bond between a discursive event and a speaking subject. Hence the fact that we find two theses in the Sophists: Everything is true (as soon as you say something, that thing exists.). Nothing is true (whatever words you employ, they never express what exists).

Our understanding is a faculty of concepts, i.e., a discursive understanding, for which it must of course be contingent what and how different might be the particular that can be given to it in nature and brought under its concepts.

Poetry is language that speaks to our hearts. And I'm using the biblical word heart. I think the closest equivalent to that in 21st-century language is our imaginations. The heart, in biblical physiology, is the center of our emotions, but also of our intellect. Those two things cannot be separated. And poetic language is precise. It is detailed, it's realistic, but it is not the discursive language of mere fact.

Everything is discursive opinion instead of direct experience.

Because almost before he had even had time to think that, his uncle said, striding on, glib, familiar, quick, incorrigibly garrulous, incorrigibly discursive, who had always something curiously truthful yet always a little bizarre to say about almost anything that didn't really concern him:

In Tibetan there are several words for mind, but two that are particularly helpful to know are sem and rikpa. Sem is what we experience as discursive thoughts, a stream of chatter that's always reinforcing an image of ourselves. Rikpa literally means "intelligence" or "brightness.