Quotes About God

Perhaps rather than concerning ourselves with trying to form a relationship with God, we should instead become fully aware of the relationship that already exists.

Zeal implied a strict adherence to the Torah and the Law, a refusal to serve any foreign master—to serve any human master at all—and an uncompromising devotion to the sovereignty of God.

The Samaritans denied the primacy of the Temple of Jerusalem as the sole place of worship. They instead worshiped God on Mount Gerizim. though this was essentially the only religious difference between the two peoples, it was enough for the Samaritans not to be considered Jews.

The census, they argued, was an abomination. It was affirmation of the slavery of the Jews. To be voluntarily tallied like sheep was, in Judas's view, tantamount to declaring allegiance to Rome. It was an admission that the Jews were not the chosen tribe of God but the personal property of the emperor.

As for the high priest—the wretch who betrayed God's chosen people to Rome for some coin and the right to prance about in his spangled garments? His very existence was an insult to God. It was a blight upon the entire land. It had to be wiped away.

No one speaks for God - not even the prophets (who speak about God)

Like so many prophets before him, Muhammad never claimed to have invented a new religion. By his own admission, Muhammad's message was an attempt to reform the existing religious beliefs and cultural practices of pre-Islamic Arabia so as to bring the God of the Jews and Christians to the Arab peoples. "[

But tawhid, which literally means "making one," implies more than just monotheism. True, there is only one God, but that is just the beginning. Tawhid means that God is Oneness. God is Unity: wholly indivisible, entirely unique, and utterly indefinable. God resembles nothing in either essence or attributes.

For the Sufi, reality is neither emptiness nor illusion; reality is God.

Whereas a religion of many gods posits many myths to describe the human condition, a religion of one god tends to be monomythic; it not only rejects all other gods, it rejects all other explanations for God.

The Rationalists argued that God's attributes could not possibly exist coeternally with God, but must be a part of creation.

Like so many prophets before him, Muhammad never claimed to have invented a new religion. By his own admission, Muhammad's message was an attempt to reform the existing religious beliefs and cultural practices of pre-Islamic Arabia so as to bring the God of the Jews and Christians to the Arab peoples. "[God] has established for you [the Arabs] the same religion enjoined on Noah, on Abraham, on Moses, and on Jesus," the Quran says (42:13).

We believe in God, and in that which has been revealed to us, which is that which was revealed to Abraham and Ismail and Jacob and the tribes [of Israel], as well as that which the Lord revealed to Moses and to Jesus and to all the other Prophets. We make no distinction between any of them; we submit ourselves to God. (3:84)

Whoever sacrifices to any god but the Lord alone shall be utterly annihilated" (Exodus 22:20).

The Perfect Man is he for whom individuality is merely an external form, but whose inward reality conforms to the universe itself. He is "the copy of God," in the words of al-Arabi's greatest disciple, Abdul Karim al-Jili: he is the mirror in which the divine attributes are perfectly reflected; the medium through which God is made manifest.

A prophet, claim the Shi'ah, is someone who has, by the divine will, become conscious of God's eternal message, which forever envelops creation like a numinous ether we cannot escape, while the Imam is someone who explicates that message for those who possess neither the prophetic consciousness necessary to recognize it nor the power of reason to understand it. Put another way, the prophet transmits the Message of God, while the Imam translates it for human beings.

Certainly, Muhammad understood that there were distinct theological differences between Islam and the other Peoples of the Book. But he saw these differences as part of the divine plan of God, who could have created a single Ummah if he had wanted to but instead preferred that "every Ummah have its own Messenger" (10:47).

twofold profession of faith, or shahadah, that would henceforth define both the mission and principles of the movement: There is no god but God, and Muhammad is God's Messenger.

Contrary to Christian conceptions, the title "Son of God" was not a description of Jesus's filial connection to God but rather the traditional designation for Israel's kings.

Even al-Hallaj admitted that his experience of unity with God came after a long journey of inward reflection. "Your Spirit mixed with my Spirit little by little," he wrote of God in his Diwan, "by turns, through reunions and abandons. And now I am Yourself. Your existence is my own, and it is also my will.

All that matters is to be on a path, to be constantly moving toward the top—one measured, controlled, and strictly supervised step at a time—passing diligently through specific "abodes and stations" along the Way, each of which is marked by an ineffable experience of spiritual evolution, until one finally reaches the end of the journey: that moment of enlightenment in which the veil of reality is stripped away, the ego obliterated, and the self utterly consumed by God.

The god of the Hebrews is wrath. The god of the Christians is forgiveness. The god of rock 'n' roll is energy. The enemy of that god is arena rock, which looks and feels like real rock but is in truth an abomination.

In prncipi erat Verbum et Verbum erat apud Deum et Deus erat Verbum. Hoc erat in prncipi apud Deum: omnia per ipsum facta sunt et sine ips factum est nihil quod factum est. In ips vta erat et vta erat lx hominum, et lx in tenebrs lcet et tenebrae eam nn comprehendrunt.

Love the animals. God has given them the rudiments of thought and joy untroubled. Don't trouble it, don't harass them, don't deprive them of their happiness, don't work against God's intent. Dostoevsky, The Brothers Karamazov