Quotes About God

I would not say I was a nonbeliever; rather, that I gave little if any thought to celestial concerns. It did not seem to me that God, whoever he was, would be the sort of god to take an interest in the minutiae of human affairs, or that this fact released us from the duty to go about our lives in a spirit of decency to others.

that it was and always would be impossible to know what was dream and what was not; that all creation was boxes within boxes within boxes, each the dream of a different god.

little-known fact, though not unacknowledged by my scientist's eye, is that the ceiling of Grand Central is actually backward. It is a mirror image of the night sky; lore holds that the artist was working from a medieval manuscript that showed the heavens not from within but from without—not mankind's view but God's. I

Sister Peg hoped that God would help her, but it was her belief that He much preferred for people to attend to themselves. Life was a test; it was up to you to pass it or not.

It had never occurred to her that God would cry, but of course that was wrong. God would be crying all the time. He would cry and cry and never stop.

God's Word, besides telling us something, creates something in us and in all creation. That creative and powerful Word is Christ, whose incarnation is both God's greatest revelation and God's greatest action. In Jesus, God was revealed to us. And also in Jesus, God overcame the powers of evil that had held us in subjection. God's revelation is also God's victory.

not many of you were wise according to worldly standards, not many were powerful, not many of noble birth; but . . . God chose what is weak in the world to shame the strong. 1 COR. 1:26-27

All creation has come to existence because of God and continues existing because of God. Were God's sustaining power suddenly removed from creation, it would immediately vanish into nothingness. This includes the soul, which - precisely because it is a creature and not the Creator - cannot subsist without God's sustaining power. It is not that we live because we have a soul, but rather that we have a soul and we live thanks to God's sustaining grace.

Even before the incarnation, and from the very moment of the first sin, God has been leading humanity toward closer communion with the divine. For this reason, God curses the serpent and the earth, but only punishes the man and the woman.

This triune God created humankind according to the divine image. But the human creature itself is not the image of God; that image is the Son, in whom and by whom we have been created.

So it is also that in the act of knowing, to the extent that we know something truly, we know it as created, that is, as having its origin and its sustaining existence in God. 7 To claim to know something while thinking it to be independent of God (or to deny that there is a God) is to fail to know it for what it really is. Whatever it is, it is created and sustained by God at every moment.

It would not be an overstatement to say that the way to a proper understanding of God and his character is given foremost in a proper understanding of the Son of God come in the flesh, Jesus Christ.3

Since, however, a covenantal apologetic affirms Scripture as foundational, it will be obvious to us that it is Scripture's content that must be highlighted as the primary and preeminent logos of persuasion. The content of our discourse and all of its arguments must have its genesis in Scripture. What we wish to communicate, in other words, as the logos of persuasion, is the logos, or Word, of God himself, and ultimately God's Word made flesh, who is the Lord Jesus Christ.

Unbelief cannot sustain itself; it is unable to make sense of the facts, many of which are the most obvious facts of the world; it assumes, rather than shows, that there is no God, that the world is not created by him, that his character is not obvious in creation, and so on. Then it proceeds to argue its case not by attempting to support those assumptions, but simply by assuming them and then arguing as if the assumptions themselves are, or must be, universal if one is to be "rational.

It occurs to me that my thinking has been faulty: we do not feel God's absence. We feel the absence of all that is lost to God, that which has set itself apart and refuses to return, believing itself to be in exile.

Your people are not unwise, after all: love of the perfect Deity may prevent us from loving imperfect man! But God's will is to restore the lost; and that can't be done without loving them.

No disrespect to the fire god, naturally; blame it instead on His administration, presumably made up of officers of roughly the same level of ability as their terrestial counterparts. That would explain why the mild storm she'd ordered for Oida hit her instead.

Yet so often it seems that victory eludes us. It is when our self-confidence is finally destroyed and is replaced with dependence upon God that we have victory.

The way to have God near to you is to be humble and broken. As long as we are stubborn and hard and unbending, He will be far from us.

The whole message God wants to tell us is that if we want to experience God, we must first abandon our thoughts and then start thinking His.

We will never come to the place of being holy enough for God to hear our prayer. Rather, we stand before the Lord pure, transparent and righteous because it is a gift He has given us through His Son. It is not something we can earn. We are the righteousness of God in Christ Jesus. It is nothing we attain. It is only by grace that we are children of God.

As soon as fear replaces faith, God can no longer answer our prayers or fight on our behalf, because His promises will not work apart from faith.

Whatever we do for the love of God benefits our souls and our lives in a way that ego-motivated actions never can. Whatever we do for the love of God is done with sincerity because it is not motivated by self-interest. We leave our concern for gain and loss, success and failure, in the hands of God. We stop considering ourselves as the sole cause of our actions and their results. Consequently, we become the instruments of a deep wisdom and love.

In our Tradition, we use the body to experience the presence of God. We can teach the body what it feels like to surrender to the Divine as our forehead touches the ground during prayer. This is something the body needs to tangibly experience. (p. 6)