Quotes About God

what we believe about God will tell us what we believe about people; and what we believe about people will tell us what kinds of communities and societies we believe we should strive to create.

Secret, smug believers! God never gives you more than you can bear, they like to say, as if the strong should be punished for their strength: We can bear it. So we got it. But what about my baby? How weak does a newborn have to be to escape God's burdens?

Think of yourself as an incandescent power, illuminated and perhaps forever talked to by God and his messengers.

But Daisy told me you're mad at God" -Violet "Mad doesn't mean I stop believing. There are just some things I don't understand" -Mom

we unwittingly project onto God our own attitudes and feelings toward ourselves... But we cannot assume that He feels about us the way we feel about ourselves -- unless we love ourselves compassionately, intensely, and freely.

The sorrow of God lies in our fear of Him, our fear of life, and our fear of ourselves. He anguishes over our self-absorption and self-sufficiency... God's sorrow lies in our refusal to approach Him when we sinned and failed.

The litmus test of our love for God is our love of neighbor.

Our identity rests in God's relentless tenderness for us revealed in Jesus Christ.

For Ragamuffins, God's name is Mercy. We see our darkness as a prized possession because it drives us into the heart of God. Without mercy our darkness would plunge us into despair - for some, self-destruction. Time alone with God reveals the unfathomable depths of the poverty of the spirit. We are so poor that even our poverty is not our own: It belongs to the mysterium tremendum of a loving God.

What makes a genius? The ability to see. To see what? The butterfly in a caterpillar, the eagle in an egg, the saint in a selfish person, life in death, unity in separation, God in the human and human in God and suffering as the form in which the incomprehensibility of God himself appears.

Live in the wisdom of accepted tenderness. Tenderness awakens within the security of knowing we are thoroughly and sincerely liked by someone... Scripture suggests that the essence of the divine nature is compassion and that the heart of God is defined by tenderness.

While the impostor draws his identity from past achievements and the adulation of others, the true self claims identity in its belovedness. We encounter God in the ordinariness of life: not in the search for spiritual highs and extraordinary, mystical experiences but in our simple presence in life.

Experience has taught me that I connect best with others when I connect with the core of myself. When I allow God to liberate me from unhealthy dependence on people, I listen more attentively, love more unselfishly, and am more compassionate and playful. I take myself less seriously, become aware that the breath of the Father is on my face.

The splendor of a human heart that trusts it is loved unconditionally gives God more pleasure than Westminster Cathedral, the Sistine Chapel, Beethoven's "Ninth Symphony", Van Gogh's "Sunflowers", the sight of 10,000 butterflies in flight, or the scent of a million orchids in bloom. Trust is our gift back to God, and he finds it so enchanting that Jesus died for love of it.

I could more easily contain Niagara Falls in a tea cup than I can comprehend the wild, uncontainable love of God.

Rome is burning, Jesus says. Drop your fiddle, change your life and come to Me. Let go of the good days that never were - a regimented church you never attended, traditional virtues you never practiced, legalistic obedience you never honored, and a sterile orthodoxy you never accepted. The old era is done. The decisive inbreak of God has happened.

Charles de Foucauld, the found of the Little Brothers of Jesus, wrote a single sentence that's ahad a profound impact on my life. He said, "The one thing we owe absolutely to God is never to be afraid of anything." Never to be afraid of anything, even death, which, after all, is but that final breakthrough into the open, waiting, outstretched arms of Abba.

Creation discloses a power that baffles our minds and beggars our speech. We are enamored and enchanted by God's power. We stutter and stammer about God's holiness. We tremble before God's majesty... and yet, we grow squeamish and skittish before God's love.

The spirituality of wonder knows the world is charged with grace, that while sin and war, disease and death are terribly real, God's loving presence and power in our midst are even more real.

All I have learned through trial and error is to stay alert and aware, especially God smiling @ our silliness.

We must go out into a desert of some kind (your backyard will do) and come into a personal experience of the awesome love of God.

When belonging to an elite group eclipses the love of God, when I draw life and meaning from any source other than my belovedness, I am spiritually dead. When God gets relegated to second place behind any bauble or trinket, I have swapped the pearl of great price for painted fragments of glass.

Whenever religion shows contempt or disregards the rights of persons, even under the noblest pretexts, it draws us away from reality and God.

There is an essential connection between experiencing God, loving God, and trusting God. You will trust God only as much as you love him. And you will love him to the extent you have touched him, rather that he has touched you.