Quotes About God

That in his trouble of mind, he had consulted nobody, but knowing only by the light of faith that GOD was present, he contented himself with directing all his actions to Him, i.e., doing them with a desire to please Him, let what would come of it. That useless thoughts spoil all: that the mischief began there; but that we ought to reject them, as soon as we perceived their impertinence to the matter in hand, or our salvation; and return to our communion with GOD.

My God, since You are with me and since, by Your will, I must occupy myself with external things, please grant me the grace to remain with You, in Your presence. Work with me, so that my work might be the very best. Receive as an offering of love both my work and all my affections.

That he was very sensible of his faults, but not discouraged by them; that he confessed them to GOD, but did not plead against Him to excuse them. When he had so done, he peaceably resumed his usual practice of love and adoration.

But when we are faithful to keep ourselves in His holy presence, and set Him always before us, this not only hinders our offending Him and doing anything that may displease Him, at least wilfully, but it also begets in us a holy freedom, and, if I may so speak, a familiarity with God, wherewith we ask, and that successfully, the graces we stand in need of. In

Simply present yourself to God as if you were a poor man knocking on the door of a rich man, and fix your attention on His presence.

God regards not the greatness of the work, but the love with which the work is done.

Let him think of Him as often as he can, especially in the greatest dangers. A little lifting up of the heart suffices. A little remembrance of GOD, one act of inward worship, though upon a march, and a sword in hand, are prayers, which, however short, are nevertheless very acceptable to GOD; and far from lessening a soldier's courage in occasions of danger, they best serve to fortify it.

This doesnt mean we must ignore the duties of the world forever; that would be impossible. Let prudence be our guide. However, I do believe that it is a common mistake of Spirit-filled people not to leave the cares of the world periodically to praise God in their spirits and to rest in the peace of His divine presence for a few moments.

many do not advance in the Christian progress because they stick in penances, and particular exercises, while they neglect the love of GOD, which is the end.

Brother Lawrence called the practice of the presence of God the easiest and shortest way to attain Christian perfection and to be protected from sin.

That our sanctification did not depend upon changing our works, but in doing that for GOD's sake, which we commonly do for our own.

the trust we put in GOD, honors Him much, and draws down great graces.

He believed it was a serious mistake to think of our prayer time as being different from any other. Our actions should unite us with God when we are involved in our daily activities, just as our prayer unites us with Him in our quiet time.

The most excellent method he had found of going to God was to do our normal activities without any view of pleasing men, and (as far as we are able) purely for the love of God.

The sorest afflictions never appear intolerable, except when we see them in the wrong light. When we see them as dispensed by the hand of GOD, when we know that it is our loving FATHER who abases and distresses us, our sufferings will lose their bitterness, and become even matter of consolation.

Though he was indeed a humble man, he never sought the glory of humility, but only its reality. He wanted no one but God to witness what he did, just as the only reward he expected was God Himself.

He said it was impossible that God would deceive. He also said that God would not allow a soul, which is perfectly surrendered to Him and committed to endure everything for His sake, to suffer long.

That we ought to make a great difference between the acts of the understanding and those of the will: that the first were comparatively of little value, and the others, all. That our only business was to love and delight ourselves in GOD.

That in order to form a habit of conversing with GOD continually, and referring all we do to Him, we must at first apply to Him with some diligence: but that after a little care we should find His love inwardly excite us to it without any difficulty.

If we only knew how much we need God's grace, we would never lose touch with Him. Believe me. Make a commitment never to deliberately stray from Him, to live the rest of your life in His holy presence. Don't do this in expectation of receiving heavenly comforts; simply do it out of love for Him.

God wishes us to work gently, calmly, and lovingly with Him, asking Him to accept our work. By this continual attention to God, we will "resist the devil and cause him to flee" (James 4:7).

That all possible kinds of mortification, if they were void of the love of GOD, could not efface a single sin. That we ought, without anxiety, to expect the pardon of our sins from the Blood of JESUS CHRIST, only endeavoring to love Him with all our hearts. That GOD seemed to have granted the greatest favors to the greatest sinners, as more signal monuments of his mercy.

That with him the set times of prayer were not different from other times: that he retired to pray, according to the directions of his Superior, but that he did not want such retirement. nor ask for it, because his greatest business did not divert him from GOD.

We never pray against our government or call down curses on them. Instead, we have learned that God is in control both of our own lives and the government we live under. God has used China's government for His own purposes, molding and shaping His children as He sees fit. Instead of focusing our prayers against any political system, we pray that regardless of what happens to us, we will be pleasing to God.