Quotes About God

Indeed, God intended, by this way of rec onciling poor sinners to himself, to make work for angels and saints to admire the mystery of his wisdom, power, and love therein, to everlasting.

Third. It is holiness, and that maintained in its power, that capacitates us for communion with God in this life.

We would all pass for such as have the true faith and not the false. But, be not your own judges; appeal to the Spirit of God, and let him, with the sword of his word, come and decide the controversy. Which faith is thine, the true or false?

The gospel, what is it but God's heart in print?

It is not enough you are orthodox preachers, and deliver truth; it is zeal God calls for at your hands. He so strongly himself desires the salva tion of poor sinners, that he disdains you, whom he sends to impart it to them, should coldly deliver it, without showing your good-will to the thing.

This shows what reason the people of God, wherever they live, have to pray for good magistrates, especially kings and princes. Regna sunt hospitia ecclesiæ—as the inn is to the traveller, so kingdoms are to the church in its pilgrimage here on earth. As

Masters, if wise, do not use to set their servants about such work as will not pay for the candle they burn in doing it. And truly nothing less than the glorifying of God, and saving our souls at last, can be worth the precious time we spend here.

Him that hath not God before he dies, the devil shall have when he dies.

If thy prayer doth not set thee on work, neither will it set thy God at work for thee. Is it a lust thou art praying against? And dost thou sit down idle to see whether it will now die alone? Will that prayer slay one lust that lets another—thy sloth, I mean —live under its nose? As God will not save thy soul, so neither will he destroy thy sin, unless thy hand also be put to the work.

The Jewish Talmud pro pounds this question, Why God made man vesperâ Sabbathi?—on the evening before the Sabbath? and gives this as one reason, ut protinus intraret in præ ceptum—that is, God made man on the evening just before the Sabbath, that he might forthwith enter upon the observation of the command to sanctify the Sabbath, and begin his life as it were with the worship of God,

What foolish braving language shall ye hear drop from the lips of the most profane and ignorant among us! They trust in God, hope in his mercy, defy the devil and all his works, and such like stuff, who are yet poor naked creatures without the least piece of God's armour upon their souls.

God will not only be admired by his saints in glory for his love in their salvation, but for his wisdom in the way to it. The

The dear love he beareth to his saints engageth his power. He that hath God's heart cannot want his arm.

Faith and repentance will be good doctrine to preach and hear to the end of the world; you may as well quarrel with God, because he hath made but one heaven, and one way to it, as with the preacher, for preaching these over and over. If thy heart were humble, and thy palate spiritual, old truths would be new to thee every time thou hearest them.

Conscience is God's sergeant he employs to arrest the sinner.

Humana dita argu mentis ac testibus egent; Dei autem sermo ipse sibi testis est, quia necesse est quicquid incorrupta veritas loquitur incorruptum sit veritas testimonium: so Salvan (De Gub. Dei, lib. iii)—men need arguments and witnesses to prove and vouch what they say to be true; but the word of God is a sufficient witness to itself, because what truth itself, which is pure, saith, can be no other than a sincere and true testimony.

The office of the church is ministerial—to publish and make known the word of God; but not magister ial and absolute—to make it Scripture, or unmake it, as she is pleased to allow or deny her stamp.

The Spirit exactly knows the heart of God to the creature, with all his counsels concerning him: 'The Spirit searcheth all things, yea, the deep things of God,' I Cor. 2:10. And what are those 'deep things of God' the apostle means, but the counsels of love, which lie deep in his heart, till the Spirit draws them forth and acquaints the creature with them?

Thou mayest, poor soul, when accused by Satan, molested by his terrors, say, It is God that justifies; I have his hand to it, that I should have my life given me as soon as I laid down my arms and submitted to him, which I desire to do. Behold, the gates of my heart are open to let the Prince of peace in, and is not the Almighty able to perform his promise? I commit myself to him as unto a faithful Creator.

God is glorious when the world sees him not, but his declarative glory then appears when the glory of his mercy, truth, and faithfulness break forth in his people's salvation.

Tranquillus Deus tranquillat omnia—a tranquil God tranquilizes all things.

The hound, when he hath lost the scent, hunts backward and so recovers it, and pursues his game with louder cry than ever. Thus, Christian, when thy hope is at a loss for the life to come, and thou questionest thy salvation in another world, then look backward and see what God hath already done for thee in this world.

Had God made thee rich and great in the world, but not holy, he had but given thee stock to trade with for hell. These

But how may a soul get to be thus girt with truth in the profession of it? I answer, First. Labour to get a heart inflamed with a sincere love to the truth. Second. To a heart inflamed with the love of truth, labour to add a heart with the fear of that wrath which God hath in store for all that apostatize from the truth.