Quotes About God

it. When the Prophet saw a reflection of himself—and he was a beautiful man—he would make the following supplication: "O God, as You have made my countenance most excellent, make my character most excellent." Imam Mawl?d says that to rid oneself of vanity or to prevent it from entering one's heart, one should reflect long and hard on the fact that all blessings are entirely from God and that one cannot produce any benefit or harm without His permission.

Along with the provision that God gives, He also has provided the means (asb?b) by which one must seek out his provision. One person may be in possession of a meal that is meant for another, who then is invited to the former's home for that very meal. So a person never loses anything by feeding a guest. It is a provision meant for that guest, which was already decreed by God.

Engaging in the regular remembrance of God (dhikr) safeguards the tongue and replaces idle talk with words and phrases that raise one in honor. The tongue is essential in developing courtesy with God, which is the whole point of existence.

When we seriously reflect on God's perfect watch over His creation and the countless blessings He sends down, and then consider the kind of deeds we bring before Him, what can we possibly feel except humility and shame? These strong feelings should lead us to implore God to change our state, make our desires consonant with His pleasure, giving up our designs for God's designs. This is pure courtesy with respect to God, a requisite for spiritual purification.

Cells require oxygen, so we breathe. If we stop breathing, we die. The heart also needs to breathe, and the breath of the heart is none other than the remembrance of God. Without it, the spiritual heart dies. The very purpose of revelation and of scripture is to remind us that our hearts need to be nourished.

When God's moving his hands through your life, you had better sit up and take notice

Hell is God's great compliment to the reality of human freedom and the dignity of human choice.

Without choice, love would be rendered meaningless. God is neither a cosmic rapist who forces his love on people, nor is he a cosmic puppeteer who forces people to love him. Instead, God, the personification of love, grants us the freedom to revel in his love or to loathe him. Such freedom provides a persuasive polemic for the existence of hell. If there is freedom then there must also be hell.

God has made us for Himself, and our hearts can never know rest and perfect satisfaction until they find it in Him.

Our lives are full of supposes. Suppose this should happen, or suppose that should happen; what could we do; how could we bear it? But, if we are living in the dwelling place of God, all these supposes vanish and we shall be free from fear.

The only thing that can bring unfailing joy to the soul is to understand and know God. Everything depends on what He is. He has created us and put us in our present environment, and we are absolutely in His power.

You shall always find what you created in your mind, for instance, a benevolent God or an evil Devil. Between them are countless facets. Therefore, concentrate on the depth of your consciousness and on what you consider to be positive and good.

The modesty that theology needs is the recognition that we cannot rationally comprehend God.

What we need is evangelicals and Catholics who discern the primary demand of our time: a celebration of our heavenly participation in the eternal Word of God. Only a heavenly minded Christian faith will do us any earthly good.

Augustine's concept of time was sacramental: time participates in the eternity of God's life, and it is this participation that is able to gather past, present, and future together into one.11

Once modernity abandoned a participatory or sacramental view of reality, the created order became unmoored from its origin in God, and the material cosmos began its precarious drift on the flux of nihilistic waves.3

The entire cosmos is meant to serve as a sacrament: a material gift from God in and through which we enter into the joy of his heavenly presence.

everything in the so-called world of nature is meant to lead us back to God. In that sense, created matter is meant to serve eucharistically. By treating the world as a eucharistic offering in Christ, received from God and offered to him, we are drawn into God's presence.

So when one person has said 'Moses thought what I say,' and another 'No, what I say,' I think it more religious in spirit to say 'Why not rather say both, if both are true?' And if anyone sees a third or fourth and a further truth in these words, why not believe that Moses discerned all these things? For through him the one God has tempered the sacred books to the interpretation of many, who could come to see a diversity of truths.

Every time a good child dies, an angel of God comes down to earth. He takes the child in his arms, spreads out his great white wings, and flies with it all over the places the child loved on earth. The angel plucks a large handful of flowers, and they carry it with them up to God, where the flowers bloom more brightly than they ever did on earth.

Every man's life is a fairy tale, written by God's fingers.

Everyman's life is a fairy tale written by God's fingers.

But everything owes its existence solely and completely to sound. Sound is a factor which holds it together. Sound is the basis of form and shape. In the beginning was the word and the word was God. We are told this is how the world began and how creation took shape.

Deus é bom em salvar almas, mas o temos mantido fora de nossas grandes decisões sobre educação, ciência, política, etc. (p. 32)