Quotes About God

The task of dogmatics is precisely to rationally reproduce the content of revelation that relates to the knowledge of God.

Where God's Word is, there is God Himself, there God's Spirit is at work, there God establishes His covenant, there He plants His church.

Viewed properly, there is only one duty, that of love, which is the fulfillment of the law (Romans 13:10). And there actually is only one object of that law- namely, God. Everything else- people, angels, nature, art, and so forth-may and must be only in God and for God. The sole end of all things, ourselves, our neighbors, the state, and the like- is God's glory. Pg. 101

conversion means a religious and moral change in man, by which he gives up his sinful ways and learns to know, love, and serve with his whole heart the true God who has revealed himself in Christ;

God does not say that He will be our God if we do this or that thing. But He says that He will put enmity, that He will be our God, and that in Christ He will grant us all things. The covenant of grace can throughout the centuries remain the same because it depends entirely upon God and because God is the Immutable One and the Faithful One.

either humanity, with all its culture, is a means for the unconscious, unreasonable, and purposeless world-power, or it is a means for the glorifying of God.

God makes everything beautiful in His time, He makes everything happen at the right moment, at the moment He has fixed for it, so that history in its entirety and in its parts corresponds to the counsel of God and exhibits the glory of that counsel.

The absolute, immutable, and inviolable supremacy of that will of God is the light which special revelation holds before our soul's eye at the end of time.

God's will is one with his being, his wisdom, goodness, and all his other perfections. For that reason the human heart and head can rest in that will, for it is the will of an almighty God and a gracious father, not that of a blind fate, incalculable chance, or dark force of nature. His sovereignty is one of unlimited power, but also of wisdom and grace. He is both king and father at one and the same time.

But the electing love of God is at the same time a forgiving love. God not only elects and calls, but gives himself to his people; he joins himself to them so intimately and tenderly that he charges their guilt and transfers it, as it were, to himself.

Factually and objectively, however, nothing is indifferent, neither in nature, nor in the state, nor in science and art. All things, even the most humble, have their specific place and meaning in the context of the whole. Human beings are indifferent only to what they do not, or do not sufficiently, know; they automatically assess and appreciate what they do know. God, who knows all things, is not indifferent to anything.

Conversion is a turning back to God, but at the same time a coming to one's self.

one thread runs through the history of mankind, namely, the operation of the sovereign, merciful, and almighty will of God, to save and to glorify the world notwithstanding its subjection to corruption.

G OD, the world and man are the three realities with which all science and all philosophy occupy themselves. The conception which we form of them and the relation in which we place them to one another determine the character of our view of the world and of life, the content of our religion, science, and morality.

One arrives at metaphysics, at a philosophy of religion, only if from another source one has gained the certainty that religion is not just an interesting phenomenon—comparable to belief in witches and ghosts—but truth, the truth that God exists, reveals himself, and is knowable.

Without God all things go wrong, both in our living and in our thinking. The denial of the existence of God means the elevation of the creature into the place of God.

The condition in which the pagan world dwells outside of the special revelation is portrayed in Holy Scripture as darkness, ignorance, self-invented wisdom, and great unrighteousness. The preaching that addresses them is thus a calling to come out of darkness into the light; it is an invitation to be converted from idols and to serve the living and true God.

The superhuman task of transforming present society into a state of peace and joy requires more than ordinary human power; if God himself does not work the change, hope can be cherished only when human power is divinized.

Like all knowledge, knowledge of God is mediated to us through our senses, through speech and symbol, mediated to us by parents and others. If this were not the case, we would be unable to account for the great diversity of representations of God. If knowledge of God, of the moral order, of the beautiful—if these were all innate, they would be universally identical and acknowledged as such.

All religion is supernatural, and rests upon the presupposition that God is distinct from the world and yet works in the world.

When God binds Himself to being our God, then at the same time He binds Himself to be the God of our seed. With His grace He follows the line of the generations. He executes election along the route and pathway of the covenant. As Father of all mercies He walks the path that He Himself, as Father of everything, has drawn.

Atheism is not proper to man by nature, but develops at a later stage of life, on the ground of philosophical reflection; like scepticism, it is an intellectual and ethical abnormality, which only confirms the rule. By nature every man believes in God.

Theology is about God and should reflect a doxological tone that glorifies him.

empirical life is rooted in an a priori datum which does not come slowly into existence by mechanical development, but is a gift of God's grace, and a fruit and result of his revelation.