Quotes About God

The major heresies of our day are not about God but about man.

City of God interprets all of the human story, from Creation to the Last Judgment, as the drama of divine providence and human free choice, especially the choice between the two most fundamental options of membership in one or the other of the two cities. The City of God is the invisible community of all who love God; the City of the World is all those who love the world and themselves as their God.

A God made in the world's image can't save the world.

We want to complexify our lives. We don't have to, we want to. We want to be harried and hassled and busy. Unconsciously, we want the very thing we complain about. For if we had leisure, we would look at ourselves and listen to our hearts and see the great gaping hole in our hearts and be terrified, because that hole is so big that nothing but God can fill it.

It is faith (trust) that affirms that the light, the ultimate truth, is perfect love. (That's because there is only one God, and He is both.) Therefore faith is the key to this absolute love of truth.

a God without wrath saves a man without sin by mercy without judgment for a Heaven without a Hell through a Christ without a cross.

Heidegger says that "the fundamental question of metaphysics" is "why is there anything at all rather than nothing?" The fundamental question is not, as Plato thought, "what" a thing is (every Platonic dialogue is about that, about an essence, a definition, a concept, such as justice or piety or learning) but why it exists, why anything exists. Plato never asked that ultimate question. And the answer is God.

Sacraments are that literal, that physical. Salvation is very physical. If the woman with the hemorrhage had touched the hem of St. Peter's garment instead of Christ's, her faith alone would not have healed her until it was joined to His body by her touch.—Unless God had willed to heal her that way, of course. God can work outside his sacraments, and often does. There

since the foe of the human race was vanquished not as by God but as by man, as Pope Leo says

Christ is the Word of God, the answer of God. All the words of the prophets, philosophers, and poets are echoes of this Word. In

St. Augustine says, "If God is, why is there evil? But if God is not, why is there good?

Our attempts at charity without God, our attempts at charity before faith and hope, all fail because they are based on ourselves and our own false sufficiency and our own righteousness as their foundation and cause. But the charity that comes after faith is God's own work in and through us, and is part of our own salvation.

T]o scorn the dictate of reason is to scorn the commandment of God (I-II,19,5).

A classic is like a cow: it gives fresh milk every morning. A classic is a book that rewards endlessly repeated reading. A classic is like the morning, like nature herself: ever young, ever renewing. No, not even like nature, for she, like us, is doomed to die. Only God is ever young, and only the Book he inspired never grows old.

It is significant that in most languages there is a single word for the essential virtue regarding both of these two relationships, which are the only two relationships where we cannot pay all that is owed. The word is "piety" (pietas). It means honor to both ancestors and God, the authors of our life.

Belief in angels makes an even bigger difference if you believe in God and pray, because your prayers to God to send angel help will be answered.

God is infinite bodiless spirit, your soul is finite embodied spirit, and angels are finite bodiless spirits.

the God of Judaism, Christianity, and Islam—is moral today.

Pascal would not have needed to read this book. He wrote: "Not only do we only know God through Jesus Christ, but we only know ourselves through Jesus Christ; we only know life and death through Jesus Christ. Apart from Jesus Christ we cannot know the meaning of our life, or our death, of God or of ourselves.

sacramentally present at Mass—this Church is either God 's own or it is the devil's own.

Morality flows from metaphysics because goodness flows from God.

The universe is the sum total of all these moving things, however many there are. The whole universe is in the process of change. But we have already seen that change in any being requires an outside force to actualize it. Therefore, there is some force outside (in addition to) the universe, some real being transcendent to the universe. This is one of the things meant by God.

Each truth about God known by the mind is a new motive for loving Him with the will.

That divine presence explains the joy the Jews felt so passionately when they went to their temple and which we find expressed in their Psalms. If we don't have as much joy in our churches as they had, it can only be because we don't have as much faith and love toward that divine presence as they had. And yet we have the presence of the same God in an even more complete and more concrete form in Christ, who is God incarnate, fully divine and fully human.