Quotes About God

What's shocking is not His monstrous features—plenty of gods are monstrous, it seems almost to have been a prerequisite—but that there's no recourse from Him. No power beyond His. The most monstrous feature of God, my friends, is the totalitarianism. This vengeful, seething God, this punishment-ordaining bastard, is ultimate! Mind if I have a Pepsi?

At the heart of the gospel is a God who deliberately surrenders to the wild, irresistable power of love.

As I look around on Sunday morning at the people populating the pews, I see the risk that God has assumed. For whatever reason, God now reveals himself in the world not through a pillar of smoke and fire, not even through the physical body of his Son in Galilee, but through the mongrel collection that comprises my local church and every other such gathering in God's name. (p. 68, Church: Why Bother?)

Nature was one of the key forces that brought me back to God, for I wanted to know the Artist responsible for beauty such as I saw on grand scale in photos from space telescopes or on minute scale such as in the intricate designs on a butterfly wing.

God does not seem impressed by size or power or wealth. Faith is what he wants, and the heroes who emerge are heroes of faith, not strength or wealth.

As the books of Job, Jeremiah, and Habakkuk clearly show, God has a high threshold of tolerance for what appropriate to say in a prayer. God can handle my unsuppressed rage. I may well find that my vindictive feelings need God's correction - but only by taking those feelings to God will I have the opportunity for correction and healing.

We dare not invest so much in the kingdom of this world that we neglect our main task of introducing people to a different kind of kingdom, one based solely on God's grace and forgiveness. Passing laws to enforce morality serves a necessary function, to dam up evil, but it never solves human problems.

prayer, and only prayer, restores my vision to one that more resembles God's. i awake from blindness to see that wealth lurks as a terrible danger, not a goal worth striving for; that value depends not on race or status but on the image of God every person bears; that no amount of effort to improve physical beauty has much relevance for the world beyond.

Death, decay, entropy, and destruction are the true suspensions of God's laws; miracles are the early glimpses of restoration.

Jesus did not give the parables to teach us how to live. He gave them, I believe, to correct our notions about who God is and who God loves.

Life with God is an individual matter, and general formulas do not easily apply.

The fact that Jesus came to earth where he suffered and died does not remove pain from our lives. But it does show that God did not sit idly by and watch us suffer in isolation. He became one of us. Thus, in Jesus, God gives us an up-close and personal look at his response to human suffering. All our questions about God and suffering should, in fact, be filtered through what we know about Jesus.

Maybe God isn't trying to tell us anything specific each time we hurt. Pain and suffering are part and parcel of our planet, and Christians are not exempt.

Faith in God offers no insurance against tragedy. Nor does it offer insurance against feelings of doubt and betrayal. If anything, being a Christian complicates the issue. If you believe in a world of pure chance, what difference does it make whether a bus from Yuba City or one from Salina crashes? But if you believe in a world ruled by a powerful God who loves you tenderly, then it makes an awful difference.

I believe Christians walk a mental tightrope and are in constant danger of falling in one of two directions. On this subject, errors in thinking can have tragic results. The first error comes when we attribute all suffering to God, seeing it as his punishment for human mistakes; the second error does just the opposite, assuming that life with God will never include suffering.

True faith does not so much attempt to manipulate God to do our will as it does to position us to do his will.

God reproduces and lives out His image in millions of ordinary people like us. It is a supreme mystery. We are called to bear that image as a Body because any one of us taken individually would present an incomplete image, one partly false and always distorted, like a single glass chip hacked from a mirror. But collectively, in all our diversity, we can come together as a community of believers to restore the image of God in the world. (In His Image, Philip Yancey and Dr. Paul Brand, p. 40)

Sociologists have a theory of the looking-glass self. You become what the most important person in your life (wife, father, boss, etc.) thinks you are. How would my life change if I truly believed the Bible's astounding words about God's love for me, if I looked in the mirror and saw what God sees?

Grace means there is nothing we can do to make God love us more... And grace means there is nothing we can do to make God love us less... Grace means that God already loves us as much as an infinite God can possibly love.

Those who observe suffering are tempted to reject God; those who experience it often cannot give up on God, their solace and their agony." The presence of so many in church on a wintry night proved his point. "You can protest against the evil in the world only if you believe in a good God," Volf also said. "Otherwise the protest doesn't make sense.

The main purpose of prayer is not to make life easier, nor to gain magical powers, but to know God.

Grace is shockingly personal. As Henri Nouwen points out, 'God rejoices. Not because the problems of the world have been solved, not because all human pain and suffering have come to an end, nor because thousands of people have been converted and are now praising him for his goodness. No, God rejoices because one of his children who was lost has been found.

grace means there is nothing I can do to make God love me more, and nothing I can do to make God love me less. It means that I, even I who deserve the opposite, am invited to take my place at the table in God's family.

By striving to prove how much they deserve God's love, legalists miss the whole point of the gospel, that it is a gift from God to people who don't deserve it. The solution to sin is not to impose an ever-stricter code of behavior. It is to know God.