Quotes About God

To discover the 'traces of God' in nature does not indeed save us, but it does mane us wise, as tradition says; for we discover in the memory of nature a wisdom of existence and life which mirrors the wisdom of God, and for human civilization it is wise to co-operate with nature and to become integrated in it, instead of exploiting and hence destroying it in the interests of human domination.

Our social and political tasks, if we take them seriously, loom larger than life. Yet infinite responsibility destroys a human being because he is only a man and not god." ~ p.23

God does not suffer out of deficiency of being, like created beings. But he does suffer from his love, which is the overflowing superabundance of his being. And in this sense he can suffer.

The freedom to talk with God and of God is being opened by God's joy. It cannot be forced. For true awareness cannot be coercive; it does not come about by either authoritarian pressure or the force of logic. It presupposes liberty. Being aware of God is an art and--if the term may be permitted--a noble game.

If it were merely sin that existed, and not the resulting transience as well, contrition would be appropriate', said Athanasius, and goes on: `But God becomes human and subjects himself to "the law of death" so as to take away death's power over human beings and his creation, and in order to bring immortality to light.'16

In its final words The Spirit of Utopia expresses the new symbiosis of Jewish commandment and modern will: `Only the wicked exist through their God; but the righteous - God exists through them

the triune God will indwell the world in a divine way - the world will indwell God in a creaturely way.

God, having made us free, will not heal our disorder without our assent.

If he makes humanity God and yet cries out against God's inhumanity, it is clear who has really been accused.

The chief objection to playing God is that someone else is God already.

Christian faith undercuts the urge to fix everything on our own, through conviction of the final helplessness of man and confidence in the providence of God--through certainty that only God can set everything to rights, and faith that in the end, He will. Man can only ameliorate, not cure.

Trying to understand man without recognizing him as imago Dei is like trying to understand a bas-relief without recognizing it as a carving.

To be evil at all, Satan needs good things he can abuse, things like intelligence, power and will. Those good things come from God.

He is what He is and there was never a time when he wasn't.

In order to avoid believing in just one God we are now asked to believe in an infinite number of universes, all of them unobservable just because they are not part of ours. The principle of inference seems to be not Occam's Razor but Occam's Beard: "Multiply entities unnecessarily.

Rarely do we see a person so entirely taken up with spiritual matters, that attention to this world's affairs is made a secondary matter or postponed. And why is it so? Simply because true conversions to God are uncommon.

I want to know one thing,—the way to heaven—how to land safe on that happy shore. God himself has condescended to teach the way; for this very end he came from heaven. He hath written it down in a book. Oh, give me that book! At any price give me the book of God! I have it: here is knowledge enough for me. Let me be a man of one book.

I think you grow wherever God plants you. I hope I'm growing as a person of faith, as a Christian. That should be our number one objective this journey of life. That all starts with a personal intimate relationship with Christ and then being in prayer every single day about all of those things - being tenacious about it.

I was six when I saw that everything was God, and my hair stood up, and all.... It was on a Sunday, I remember. My sister was a tiny child then, and she was drinking her milk, and all of a sudden I saw that she was God and the milk was God. I mean, all she was doing was pouring God into God, if you know what I mean.

New Jerusalem is found wherever human community resists the ways of empire and places God at the center of its shared life."27

Without the consciousness of sin, the whole of the gospel will seem to be an idle tale. But how can the consciousness of sin be revived? Something no doubt, can be accomplished by the proclamation of the law of God, for the law reveals transgressions. The whole of the law, moreover, should be proclaimed.

At that point the enemies saw clear. You may accept the lofty claims of Jesus. You may take Him as very God. Or else you must reject Him as a miserable, deluded enthusiast. There is really no middle ground. Jesus refuses to be pressed into the mould of a mere religious teacher.

But underlying that sweet and blessed communion of the Christian with his God there is a true knowledge of God. A communion with God which is independent of that knowledge of God is communion with some other god and not with the living and true God whom the Bible reveals.

The assertion is often made, indeed, that Jesus kept His own Person out of His gospel, and came forward merely as the supreme prophet of God. That assertion lies at the very root of the modern liberal conception of the life of Christ. But common as it is, it is radically false.