Quotes About God

In boardrooms and bedchambers, in lecture halls and marketplaces, God is hardly seen as a player let alone the author, the one who holds in His hand each king's heart and directs it like a watercourse (Proverbs

In a culture where busyness is a fetish and stillness is laziness, rest is sloth. But without rest, we miss the rest of God: the rest he invites us to enter more fully so that we might know him more deeply.

For the place God calls us into isn't doubt free—how can any place where we walk by faith and not by sight be that? No, the holy wild is where we have driving and haunting doubts, God-hungry doubts that pull us to our knees, force us to the Word, make us wrestle all night and not let go until He blesses us. The holy wild throngs with true skeptics.

God's definition of going well is unique, distinct, almost eccentric. His definition of wellness is not about health, finances, or job security. It's not about unfailing protection from the vagaries and dangers of a broken world. It's not about life being fair. It's about acceptance.

Holiness is not a bid to be noticed or loved or accepted by God. Holiness, rather, is acting out and acting upon the truth that God has noticed, loved and accepted us long before we did anything to warrant that.

God is a holy God. He will judge the wicked. All people on the face of the earth have broken the laws of God. It is pretty easy to see that from up here. A good person is such a relative term. People might think they are good down there, but there are only two categories on the other side: lost and saved. That's it. He made it pretty simple. They have sinned, and God provided a Savior. Now it is their choice to decide what to do with Him.

After the first week, I found I could trick my troubled mind into much-needed sleep. My method was to ask a question that had haunted my loneliness since I was a child: Why does God allow suffering? Isaiah supplied the answer: "I am the Lord, and there is no other; I form the light and create darkness, I make peace and create evil; I the Lord do all these things.

We must question the story logic of having an all-knowing, all-powerful God, who creates faulty humans and then blames them for his own mistakes."--Gene Rodenberry

All of the problems of heaven and earth, though they were to confront us together and at once, would be nothing compared with the overwhelming problem of God: That He is; what He is like; and what we as moral beings must do about Him. A. W. TOZER, THE KNOWLEDGE OF THE HOLY

When our eyes fall from God to humanity, social ills replace sin, horizontal problems replace the fundamental vertical problem between us and God, winning elections eclipses winning souls.

The natural faculties are not all that compose a person; God has, "in great mercy," left the conscience.1 Sibbes taught that the conscience in man acts as God's "vicar; a little god in us to do his office, to call upon us, direct us, check and condemn us.

God created the church, we have said, so that it might increasingly reflect the character of God as it's been revealed in his Word. In keeping with the storyline of the entire Bible, then, church discipline is the act of excluding an individual who carelessly brings disrepute onto the gospel and shows no commitment to doing otherwise.

A healthy church is a congregation that increasingly reflects God's character as his character has been revealed in his Word.

not the writings that come from prophets inspired by the one true God revealed in Jesus Christ, then why do we find those passages as proof of who Jesus is?" In other words, they turned the old argument that had been used in the context of Jewish evangelism around. It's not

In Scripture, God tells us how we should approach him in public worship. We read the Bible, sing the Bible, preach the Bible, pray the Bible, and see the Bible (in baptism and the Lord's Supper).

The motive for discipling others begins in the love of God and nothing less. He has loved us in Christ, and so we love him. And we do this in part by loving those he has placed around us.

Again, we are humble because we know we are not the power to change the heart. But we are obedient because we know we are the necessary means ordained by our sovereign God by which the light comes to those in darkness.

Whatsoever we give the supremacy of the inward man to, whatsoever we love most, whatsoever we trust most, whatsoever we fear most, whatsoever we joy and delight most, whatsoever we obey most—that is our god."117 In the end, one's love indicates one's God118—for no human lives without loving.119

It is only in the context of understanding something of God's character, of his righteousness and perfection, that we begin to understand the tremendous nature of saying that God truly is love, and his love has a depth, texture, fullness, and beauty to it that we, in our present state, can only begin to wonder at.

But if you establish the priority of the Word, then you have in place the single most important aspect of the church's life, and growing health is virtually assured because God has decided to act by his Spirit through his Word.

The fundamental response to God's radical love for us is for us to radically love him.

Our churches, too, must recover the centrality of the Word in our worship. Music is a biblically required response to God's Word, but the music God gave us was not given to build our churches upon. A church built on music - of whatever style - is a church built on shifting sands.

Stop looking for the path of least resistance and start running down the path of greatest glory to God and good to others, because that's what Jesus, the Real Man, did.

On the Sabbath day, we are remembering that my relationship with God did not begin with what I've done, it is not sustained by what I do, and it is not guaranteed to the end by my effort or work. I'm saved from beginning to end by Jesus' work.