Quotes About God

Sin and the child of God are incompatible. They may occasionally meet, but they cannot live together in harmony .

For whatever be the knowledge which we are able to obtain of God, either by perception or reflection, we must of necessity believe that He is by many degrees far better than what we perceive Him to be.

But the Wisdom of God, which is His only-begotten Son, being in all respects incapable of change or alteration, and every good quality in Him being essential, and such as cannot be changed and converted, His glory is therefore declared to be pure and sincere.

In souls, there is no illness caused by evilness [??? ??????] that is impossible to cure [???????? ????????????] for God the Logos, who is superior to all." (CC 8.72)

In the mind of the ordinary peasant the Tsar was not just a kingly ruler but a god on earth. He thought of him as a father-figure who knew all the peasants personally by name, understood their problems in all their minute details, and, if it were not for the evil boyars who surrounded him, would satisfy their demands. Hence the peasant tradition of sending direct appeals to the Tsar.

God is the King. In him exists all legal authority.

God the Father and God the Son cannot be everywhere present indeed they cannot be even in two places at the same instant: but God the Holy Spirit is omnipresent - it extends through all space, with all other matter.

The only true vision comes not from God but from the inmost recesses of the human mind.

The older you get, the more you believe in God, whatever face he wears.

I don't pray because I don't want to bore God.

No rezo porque no quiero aburrir a Dios

Christianity is the only religion whose God bears the scars of evil.

We betray our modern arrogance and forget the place of mystery in God's dealing with us.

In the biblical view the issue is not modern versus postmodern. Both these views are partly right, and both are finally wrong. Nor is it rational argument versus story, or reason versus imagination. In fact it is not either-or at all. The deep logic of God's truth can be expressed in both stories and arguments, by questions as well as statements, through reason and the imagination, through the four Gospels as well as through the book of Romans.

Either we serve God and use money or we serve money and use God.

There still remains only God to protect man against man. Either we will serve him in spirit and in truth or we shall enslave ourselves ceaselessly, more and more, to the monstrous idol that we have made with our own hands to our own image and likeness. Etienne Gilson, 20th century

Needless to say, the dynamic of the resurrection and a God who cannot be buried for long is the dynamic of a child's jack-in-the-box writ large in golden cosmic letters.

Part of the glory of the Christian faith is that at its heart is a God who is a person. "He who is," the father of Jesus Christ and our father, is infinite, but he is also personal. The Christian faith therefore places a premium on the absolute truthfulness and trustworthiness of God, so understanding doubt is extremely important to a Christian.

God is the God of truth. Jesus is the way, the truth and the life. The Scriptures are the truth. The gospel is the word of truth. Conversion is a turnaround triggered by truth. Discipleship is the way of life that is living in truth. Confession is a realignment with the truth. Spiritual growth is life formation through the power of the Spirit of truth. And the Last Judgment is the final vindication and restoration of truth for humanity and for the very cosmos itself.

Our task is to focus on our individual callings in engaging with the world, to trust that others are following theirs too, and to leave to God the masterminding of the grand outcome.

God is his own best apologist.

On the one hand, for each of us, sin is the claim to the right to myself, and so to my way of seeing things, which—far more than class, gender, race and generation—is the ultimate source of human relativity. On the other hand, sin is the deliberate repudiation of God and the truth of his way of seeing things. If my way of seeing things is decisive, anyone who differs from me is wrong by definition—including God. No

In losing God the Western world had lost its soul and its center. It had become "weightless"—groundless, centerless, meaningless, insignificant and immaterial, with an "unbearable lightness of being.

The fact is that without God, we cannot know God. For a start, we are incapable of knowing God by ourselves, so he has to disclose himself—in revelation. But beyond that, God is a person and not an object, so if we are to know him, he must keep on showing himself to us—in relationship. Knowing God therefore begins and ends with God, and it is a gift whose name is grace.