Quotes About God

We have every reason today to think differently about the universe and our place in it. This doesn't disprove God, but it does challenge our thinking. For people of faith, bringing the ancient Bible and our lives together can be stressful and unnerving—which is a problem if faith and correct thinking are deemed inseparable. "What does it mean to be human?" does not have as clear a biblical answer as it once had.

trust—not clarity, not certainty, but trust in God. And all of that poured out to the people around her.

Adjusting our understanding of God isn't a sign of weak faith, nor is it an attack on faith—it is faith.

One cannot have contentment in the Christian life without the darkness. Dying is the only path to resurrection, and that is the only way of knowing God. There is no shortcut. Jesus himself is our model for this.

What is at stake is a faith that can actually remain sustainable and meaningful because it listens to the challenges of the present as we follow the God who is always out ahead of us, ready to surprise us.

The idea of reimagining God as times and circumstances change should, therefore, not strike us as odd or the least bit troubling—our Bible is full of reimagining. Without it, there wouldn't be a "New" Testament or a Christian faith tradition. The entire history of the Christian church is defined by moments of reimagining God to speak here and now.

We can't get our minds around God. I don't think the Christian faith is fundamentally rational, by which I mean it cannot be captured fully by our rational faculties—and in fact, more often than not, confounds them. A God who can be comfortably captured in our minds, with little else for us to find out apart from an occasional adjustment, is no God at all. Expecting faith in God to be rational is often more the problem than the solution.

We can look at the whole concept of God and spirituality from a vantage point built on logic and physics. Under such an intensive scientific scrutiny, religion always fails. Our knowledge of quantum cosmology is now sufficiently advanced to eliminate the notion of God altogether. The universe is an entirely natural phenomenon, if extraordinarily complex. It was not created by an external act of will.

You're wrong," she said. "Both of you. If I know anything now, it's that our religions are lies. Horrid, dirty lies. I don't believe in God, or destiny, not any more.

I sailed upon oceans, and I thought no challenge could be greater, and now men sail the void between stars. Oh, how I remember them. The constellations burning so bright at night. How could I ever have known? God's creation has a majesty which lays men bare at his feet.

Prayer is not itself powerful; it is not magic. But its power is unlimited in that the child of God calls on a Father of unlimited goodness and ability.

Though they are now largely silent, the voices from the seventeenth century still speak to us from the innumerable texts and images we are fortunate to possess. They offer a warning of the dangers of entrusting power to those who feel summoned by God to war, or feel that their sense of justice and order is the only one valid.

The problem with anger against God is that it's impossible to go higher in the system to complain.

The regularity of the clock was a metaphor for the accuracy of the universe. For the accuracy of God's creative achievement. So the clock was, first and foremost, a metaphor. Like a work of art. And that is how it was. The clock has been like a work of art, a product of the laboratory, a question. And then, at some point, this has changed. At some point the clock has stopped being a question. Instead it has become the answer.

To Plato, God was a mathematician. To Kepler, too, and to Biehl and Fredhoj. I do not believe it was a coincidence that their main subjects were biology and mathematics. A purpose behind them, the purpose that steered both them and the school, had caused them to align their own fates as closely as possible with God.

En enstaka glödlampa i taket kastade ett milt, gyllene ljus över de lyssnande djuren. Han hade läst hos Martin Buber att det är de mest andliga människorna som står djuren närmast. Också hos Eckehart. I Guds rike är de nära. Det är hos djuren man ska söka Gud.

Vad är en ängel, frågade apan. Madelene skakade på huvudet. - Det har jag aldrig riktigt förstått, sa hon. Men kanske är det en tredjedel gud, en tredjedel djur och en tredjedel människa.

Jay Michaelson, Everything Is God: The Radical Path of Non-dual Judaism (Boston: Trumpeter, 2009).

We need to become painfully aware of how we're obscuring God from those who need to connect with Him the most: the lost.

a reaction to God's kindness, not an action to earn it.

One way of understanding what followed is to recall that Jews were the people who said no. Offered a new form of relationship with God, they said they preferred the one they had, and this rejection set off several hundred years of rivalry and mutual recrimination, as the two groups competed for followers until the fourth century of the common era, when Christianity became the official religion of the Roman Empire and thus seemed to win the battle.

I have seen God and he is this girl.

The most indisputable beauty may be the one that people cannot ever touch. That God exists up there somehow, in the peaks and remote lakes and the sharp wind. Who knows why that picture stirs joy. It speaks directly to our impermanence and our smallness.

The creature gazes into openness with all its eyes.… Free from death. We alone see that: the free creature has its progress always behind it, and God before it, and when it moves, it moves in eternity, as streams do. She