Quotes About God

Asking for something from God does not mean talking God into it; it means an awakening of the gift within ourselves.

God has to work on the soul in secret and in darkness because if we fully knew what was happening and what Mystery-Transformation-God-Grace will eventually ask of us we would either try to take charge or stop the whole process. No one oversees his or her own demise willingly even when it is the false self that is dying.

God is gathering us out of all regions till he can make resurrection of our own hearts from the very earth [emphasis added], and teach us that we are all of one substance, and members of one another; for the one who loves his neighbor loves God, and the one who loves God, loves his own soul.

Whenever God is conceived in the soul, it is always an allowing, never an accomplishment.

our fear of death is actually our fear of God. If we resolve one, we normally resolve the other. To totally resolve the God issue would be to totally resolve the death issue. And we have the full wherewithal to do just that! That wherewithal we call Trinity, which is saying that God is an outpouring in one direction. God is only for and never against.

God will always give you exactly what you truly want and desire. Desire deeply, desire yourself, desire God, desire everything good, true and beautiful.

God takes away the shame we have by giving us back to ourselves—by giving us God! You don't get any better than that. Human love does the same thing. When someone else loves you, they give you not just themselves, but for some reason they give you back your own self, but now a truer and better self. This dance between the Lover and the beloved is the psychology of the whole Bible, which we will see poetically described in the wonderful single book, the Song of Songs.

God shocks and stuns us into love. God does not love us if we change, God loves us so that we can change.

My point is this: When I know that the world around me is both the hiding place and the revelation of God, I can no longer make a significant distinction between the natural and the supernatural, between the holy and the profane.

To those who cling to Anselm's understanding, I would say, as J. B. Phillips wrote many years ago, "Your God is too small.

One of the major problems in the spiritual life is our attachment to our own self-image—either positively or negatively created. We have to begin with some kind of identity, but the trouble is that we confuse this idea of ourselves with who we actually are in God. Ideas about things are not the things in themselves. We all have to start by forming a self-image, but the problem is our attachment to it, our need to promote it and protect it and have others like it. What a trap!

The trouble is that most Christians pushed this great liberation off into the next world, and many Twelve Steppers settled for mere sobriety from a substance instead of a real transformation of the self. We have all been the losers, as a result—waiting around for "enlightenment at gunpoint" (death) instead of enjoying God's banquet much earlier in life.

Their self-image was based on mere psychological information instead of theological truth. What the Gospel promises us is that we are objectively and inherently children of God (see 1 John 3: 2). This is not psychological worthiness; it is ontological, metaphysical and substantial, and cannot be gained or lost. When this given God image becomes our self-image, we are home free, and the Gospel is just about the best good news that we can hope for!

Unfortunately, the notion of faith that emerged in the West was much more a rational assent to the truth of certain mental beliefs, rather than a calm and hopeful trust that God is inherent in all things, and that this whole thing is going somewhere good.

Christ is God, and Jesus is the Christ's historical manifestation in time.

He is giving us his full Jesus-Christ self—that wonderful symbiosis of divinity and humanity. But the vehicle, the medium, and the final message here are physical, edible, chewable—yes, digestible human flesh. Much of ancient religion portrayed God eating or sacrificing humans or animals, which were offered on the altars, but Jesus turned religion and history on their heads, inviting us to imagine that God would give himself as food for us!

If change and growth are not programmed into your spirituality, if there are not serious warnings about the blinding nature of fear and fanaticism, your religion will always end up worshiping the status quo and protecting your present ego position and personal advantage—as if it were God!

We are not just humans having a God experience. The Eucharist tells us that, in some mysterious way, we are God having a human experience!

one consistent and clear revelation in the Judeo-Christian Scriptures, it is that the God of Israel is the one who turns death into life (see Deuteronomy 32:39, Romans 4:17, 2 Corinthians 1:9). When we can trust the transformative pattern, when we can trust that God is in the suffering, our wounds become sacred wounds and the actual and ordinary life journey becomes itself the godly journey, trusting God to be in all things, especially

Bullshitting god would be Max's plan in a nutshell. Miles could even guess his father's opening gambit. He'd point out to God that if He expected better results, He ought to have given Max better character to work with, instead of sending him into battle so poorly equipped.

Interesting, Miles thought. Like himself, Father Mark, as a child, had been reassured by the imagined proximity of God, whereas adults, perhaps because they so often were up to no good, took more comfort from His remoteness.

Whereas God, for reasons of His own, sometimes chooses to let the machine answer. The Supreme Being is unavailable to come to the phone at this time, but He wants you to know what your call is important to Him. In the meantime, for sins of pride, press one. For avarice, press two...

probably horse doo had a name in french also, but that didn't mean god intended for you to eat it.

When you tossed pebbles down from the embankment, they believed in God. One