Quotes About God

Is dirt nice? Is death nice? Above all is dying nice? And, in the end, we must ask, is God nice? I doubt it.

Freedom is a need of the soul, and nothing else. It is in striving toward God that the soul strives continually after a condition of freedom. God alone is the inciter and guarantor of freedom. He is the only guarantor. External

Love is sublime, truly, a precious gift. But also, alas, one of God's little pranks. It's naive of you to confuse love with happiness, as if they were somehow the samae thing. In fact love, once found, is more akin to gravity: too strong, too close, and it will crush you. Unless you're careful, always.

God has so made the mind of man that a peculiar deliciousness resides in the fruits of personal industry.

The traditions evolve. Men's faith varies. God endures.

I knew the Spring was come. I knew it even Better than all by this, that through my chase In bush and stone and hill and sea and heaven I seem'd to see and follow still your face. Your face my quarry was. For it I rode, My horse a thing of wings, myself a god.

If God had died in the blare of the twentieth century and in houses too new and cheap to be haunted, one must seek him in the old quiet places, where he might still live on in retirement.

I know that what you call 'God' really exists, but not in the form you think; God is primal cosmic energy, the love in your body, your integrity, and your perception of the nature in you and outside of you.

In recent times, more and more human thinking has come to assume that the idea of a universal natural law and the idea of 'God' are pointing to one and the same reality.

The God of Abraham, Isaac, and Jacob is a God of the living, who mingles with our acquaintances and colleagues. If we open ourselves to life as the arena of divine self-disclosure, we may find the Lord who undergirds our lives with the certainty of dignity and value at any point in our experience.

According to Sartre, we are historically prone to thinking of ourselves as objects due to the Judeo-Christian credo that God stamped us with our essence from the get-go; it is His prerogative. So to think that we are able to stamp ourselves is a sacrilege. But the main reason we keep ducking the responsibility of self-creation is that it is super scary. If I am the master of my fate and my fate does not turn out so well, I have no one to blame but myself.

It isn't just that I don't believe in God and, naturally, hope that I'm right in my belief. It's that I hope there is no God! I don't want there to be a God; I don't want the universe to be like that." —THOMAS NAGEL, AMERICAN PHILOSOPHER (1937–), ETHICIST AND SOCIAL PHILOSOPHER

In the past hundred years, since Logical Positivists like Bertrand Russell and A. J. Ayer have argued that the idea of a rational basis for ethics is as impossible as a rational basis for the existence of God—or of the Tooth Fairy

According to Sartre, we are historically prone to thinking of ourselves as objects due to the Judeo-Christian credo that God stamped us with our essence from the beginning; it is His prerogative. So to think that we are able to stamp ourselves is a sacrilege.

The light of revelation does not descend on us perpendicularly from above; it comes through worldly media by the power of God's Spirit, who enlists our participation in the process of responsible interpretation and critical appropriation.

This is God's holiness and justice revealed in Jesus Christ: that God justifies, accepts, and loves sinners despite their unworthiness.

The image of God is not like an image permanently stamped on a coin; it is more like an image reflected in a mirror. That is, human beings are created for life in relationships that mirror or correspond to God's own life in relationship.

Christians today, no less than people of other faiths, are caught between pervasive apathy and acts of violence, apathy born of hopelessness about the enormity of the evils that confront us and recourse to violence and coercion that seriously compromises or even destroys the goals of a better future. Either way, we can close off the future to which we are directed by God our creator and redeemer.

God created us with an urge for the infinite. We need to embrace it and never surrender to the seditious and spurious summons of contentment cowering in the sanctuary of security.

The soul that loves God seeks no other reward than that God whom it loves. Were the soul to demand anything else, then it would certainly love that other thing and not God.

D. T. Suzuki, the eminent scholar of Zen Buddhism, one day made this sarcastic comment on the Christian tradition to his friends, American mythologist Joseph Campbell and psychoanalyst Carl Jung: "Nature against Man, Man against Nature; God against Man, Man against God; God against Nature, Nature against God; very funny religion!

That Holy Other with which all spiritual persons are in relationship (that which I call God), is nothing other than that which satisfies the deepest longings of the human race. The spiritual relationship is a relationship of love-love beyond all telling. Spiritual experience is the experience of God's transcendent love, God's overwhelming and universal concern for every single human being.

Now every time there is a rainbow, people remember God's promise to Noah.

A fundamental misunderstanding obtained however, which has since run like a red thread through my entire life. It is based upon the fact that, within the order of the World, God did not really understand the living human being and had no need to understand him, because, according to the Order of the World, He dealt only with corpses.