Quotes About God

It is shallow people who think beauty is frivolous or excessive. If you are bringing beauty and god, you are enriching the country. Rice feeds the body, books feed the mind, beauty feeds the soul. It is one thing I can really be proud of and stand tall in the world.

And I've come to the place where I believe that there's no way to solve these problems, these issues - there's nothing that we can do that will solve the problems that we have and keep the peace, unless we solve it through God, unless we solve it in being our highest self. And that's a pretty tall order.

Government serves Christ's kingdom rule; this is its purpose. And Christians' purpose in politics should be to advance the kingdom of God - to make it more real, more tangible, more present.

To listen to others quiets and disciplines the mind to listen to God.

Thomas Merton writes that if we have meditated on the events of the Passion but have not meditated on Dachau and Auschwitz, our perception of God at work in present times is incomplete.

Freedom from anxiety is characterized by three inner attitudes. If what we have we received as a gift, and if what we have is to be cared for by God, and if what we have is available to others, then we will possess freedom from anxiety.

Much later, I discovered Oliver Wendell Holmes Jr's wonderful remark about Experience and Nature: "Although Dewey's book is incredibly ill-written, it seemed to me … to have a feeling of intimacy with the universe that I found unequaled. So methought God would have spoken had He been inarticulate but keenly desirous to tell you how it was.

Your prayer must be turned inwards, not towards a God of Heaven nor towards a God far off, but towards God who is closer to you than you are aware.

Silence is one of the deepest disciplines of the Spirit simply because it puts the stopper on all self-justification. One of the fruits of silence is the freedom to let God be our justifier. We don't need to straighten others out.

Simple Prayer involves ordinary people bringing ordinary concerns to a loving and compassionate Father. There is no pretense in Simple Prayer. We do not pretend to be more holy, more pure, or more saintly than we actually are. We do not try to conceal our conflicting and contradictory motives from God—or ourselves. And in this posture we pour out our heart to the God who is greater than our heart and who knows all things (1 John 3:20).

God has given us the Disciplines of the spiritual life as a means of receiving his grace. The Disciplines allow us to place ourselves before God so that he can transform us.

People need the truth. It does them no good to remain ignorant. They need the freedom that comes through the grace of simplicity. And if we are to bring the whole counsel of God, we must give attention to these issues that enslave people so savagely.

God's ownership of everything also changes the kind of question we ask in giving. Rather than, "How much of my money should I give to God?" we learn to ask, "How much of God's money should I keep for myself?" The difference between these two questions is of monumental proportions.

But what I have come to see is that God is big enough to receive us with all our mixture. We do not have to be bright, or pure, or filled with faith, or anything. That is what grace means, and not only are we saved by grace, we live by it as well. And we pray by it.

One reason we can hardly bear to remain silent is that it makes us feel so helpless. We are so accustomed to relying upon words to manage and control others. If we are silent, who will take control? God will take control, but we will never let him take control until we trust him. Silence is intimately related to trust. The

Celebration heartily done makes our deprivations and sorrows seem small, and we find in it great strength to do the will of our God because his goodness becomes so real to us." —Dallas Willard, The Spirit of the Disciplines8

all authentic prayer is a scraping of the heart whereby the dregs of the soul are offered up to God.

Solitude The creation of an open, empty space in our lives by purposefully abstaining from interaction with other human beings, so that, freed from competing loyalties, we can be found by God The

Catherine Marshall writes, "Resignation is barren of faith in the love of God…. Resignation lies down quietly in the dust of a universe from which God seems to have fled, and the door of Hope swings shut."2

Shekinah" means the glory or the radiance of God dwelling in the midst of his people. It denotes the immediate Presence of God as opposed to a God who is abstract or aloof.

Out of the believer's heart shall flow rivers of living water" (John 7:38). The astonishing new reality in this mighty flow of the Spirit is how sovereignly God is bringing together streams of life that have been isolated from one another for a very long time.

But when we pray, genuinely pray, the real condition of our heart is revealed. This is as it should be. This is when God truly begins to work with us. The adventure is just beginning.

When we despair of gaining inner transformation through human powers of will and determination, we are open to a wonderful new realization: inner righteousness is a gift from God to be graciously received. The needed change within us is God's work, not ours. The demand is for an inside job, and only God can work from the inside. We cannot attain or earn this righteousness of the kingdom of God; it is a grace that is given.

For now, do not worry about "proper" praying, just talk to God. Share your hurts, share your sorrows, share your joys—freely and openly. God listens in compassion and love, just like we do when our children come to us.