Quotes About God

No eres un accidente Yo soy tu Creador. Te cuidé aun antes de que nacieras. ISAÍAS 44:2 (par) Dios no juega a los dados. ALBERT EINSTEIN

Glory in your weaknesses. Paul said, "I am going to boast only about how weak I am and how great God is to use such weakness for his glory."21

Think about this: What positive changes in your life could happen if you relied on God's unlimited power instead of your limited willpower.

Aunque nuestra relación con Cristo es personal, la intención de Dios no es que sea privada.

We don't praise God to feel good, but to do good.

El primer propósito en la vida debiera ser agradar a Dios con tu vida, vivir para complacerlo. Cuando logres entender por completo esta verdad, sentirte insignificante nunca más será un problema para ti.

Aunque haya padres ilegítimos, no hay hijos ilegítimos. Muchos hijos no son planeados por sus padres, sino por Dios. El propósito divino tuvo en cuenta el fallo humano, inclusive el pecado.

Sin Dios, la vida no tiene propósito; y sin propósito, la vida no tiene significado.

Tolerating is the gift from God to women!

All wars are grotesque blasphemies against God's greatest gift: Life. Until

It was all this, I think, that made me begin to have doubts about religion and even about God. If this person, I kept telling myself, was one of God's chosen salesmen on earth, then there must be something very wrong about the whole business.

This is why for thousands of years Christians have found the cross to be so central to life. It speaks to us of God's suffering, God's pain, God's broken heart. It's God making the first move and then waiting for our response.

because God has spoken, and everything else is commentary.

When the female voice is repressed and stifled, the entire community can easily find themselves cut off from the sacred feminine, depriving themselves of the full image of god.

Whatever we say about God always rests within the larger reality of what we can't say; meaning always resides within a larger mystery; knowing always takes place within unknowing; whatever has been revealed to us surrounded by that which hasn't been revealed to us.

Churches and religious communities and organizations can claim to speak for God while at the same time actually being behind the movement of God that is continuing forward in the culture around them . . . without their participation.

When the gospel is understood primarily in terms of entrance rather than joyous participation, it can actually serve to cut people off from the explosive, liberating experience of the God who is an endless giving circle of joy and creativity.

In one of the accounts of Jesus's death we read that the curtain in the temple of God—the one that kept people out of the holiest place of God's presence— ripped. One New Testament writer said that this ripping was a picture of how, because of Jesus, we can have new, direct access to God. A beautiful idea. But the curtain ripping also means that God comes out, that God is no longer confined to the temple as God was previously.

Love demands freedom. It always has, and it always will. We are free to resist, reject, and rebel against God's ways for us. We can have all the hell we want.

In a letter, Martin Luther, one of the leaders of the Protestant Reformation, wrote to Hans von Rechenberg in 1522 about the possibility that people could turn to God after death, asking: Who would doubt God's ability to do that?

The Bible is not an argument. It is a record of human experience. The point is not to prove that it's the word of God or it's inspired or it's whatever the current word is that people are using. The point is to enter into its stories with such intention and vitality that you find what it is that inspired people to write these books.

God wants all people to be saved and to come to a knowledge of the truth" (1 Tim. 2). So does God get what God wants?

Sometimes the reason people have a problem accepting 'the gospel' is that they sense that the God lurking behind Jesus isn't safe, loving, or good. It doesn't make sense, it can't be reconciled, and so they say no.

Catherine of Aragon said,"None get to God but through trouble.