Quotes About God

Your being with God (or lack of being with God) will trump, eventually, your doing for God every time. We cannot give what we do not possess. We cannot help but give what we do possess.

True spirituality frees us to live joyfully in the present. It requires, however, going back in order to go forward. This takes us to the very heart of spirituality and discipleship in the family of God—breaking free from the destructive sinful patterns of our pasts to live the life of love God intends.

Is it any wonder that most people live off other people's spirituality rather than taking the time to develop their own direct experience of God? Most Christians talk about prayer but don't pray. Most believe the Bible as the Word of God but have little idea what it says. Our goals for our children differ little from those of "pagans" who do not known God. Like the world, we, too, grade people based on their education, wealth, beauty, and popularity.

the love of Jesus in you is the greatest gift you have to give to others. Who you are as a person — and specifically how well you love — will always have a larger and longer impact on those around you than what you do. Your being with God (or lack of being with God) will trump, eventually, your doing for God every time.

Find the door of your heart, you will discover it is the door of the kingdom of God.

In short order, here are the top ten symptoms of emotionally unhealthy spirituality: Using God to run from God Ignoring anger, sadness, and fear Dying to the wrong things Denying the impact of the past on the present Dividing life into "secular" and "sacred" compartments Doing for God instead of being with God Spiritualizing away conflict Covering over brokenness, weakness, and failure Living without limits Judging other people's spiritual journey

To feel is to be human. To minimize or deny what we feel is a distortion of what it means to be image bearers of God. To the degree that we are unable to express our emotions, we remain impaired in our ability to love God, others, and ourselves well.

It is always true to some extent that we make our images of God. It is even truer that our image of God makes us. Eventually we become like the God we image. One of the most beautiful fruits of knowing the God of Jesus is a compassionate attitude towards ourselves. . . . This is why Scripture attaches such importance to knowing God. Healing our image of God heals our image of ourselves.12

The very glory God gave Jesus has been given to us (John 17:21–22).

Healing our image of God heals our image of ourselves.

It has been said that the real measure of our sense of self is when we are with our parents for more than three days. At that point we need to ask ourselves how old we feel. Have we gone back to our patterns of behaving more in line with our childhood, or have we broken free from our past to live in what God has for us now?

Living and swimming in the river of God's deep love for us in Christ is at the very heart of true spirituality. Soaking in this love enables us to surrender to God's will, especially when it seems so contrary to what we can see, feel, or figure out ourselves. This experiential knowing of God's love and acceptance provides the only sure foundation for loving and accepting our true selves. Only the love of God in Christ is capable of bearing the weight of our true identity.

God speaks to us in and through the Word.

When God called Israel out of Egypt, he affirmed they were sacred human beings made in his image. He then showed them how to live according to their God-given nature. In effect, God said, "It may feel awkward at first, but as a fish is created to live in water, I created you to live according to this design.

There exists hardly any other New Testament text that is more unambiguous and firm in Jesus' mission on earth and his divine origin, indeed his identification with God,114 and that is sterner in its attitude toward the Jews than the Gospel of John.

Azt mondják, Isten nem csúfoltatik meg. Én meg azt mondom, ne csúfoltassék meg az ember!

What use, after all, is man, if not to teach God His lessons?

In a world that belongs to God, human beings make too much of themselves as soon as they raise their heads>; in a world that belongs to humans, they repeatedly make too little of themselves.

In a world that belongs to God, human beings make too much of themselves as soon as they raise their heads; in a world that belongs to humans, they repeatedly make too little of themselves.

Above all: only grant the suspicion that sport is a pastime for the most stupid as much space as it deserves, do not misuse it as a pretext to drift further in your customary state of self-neglect, distrust the philistine in yourself who thinks you are just fine as you are! Hear the voice from the stone, do not resist the call to get in shape! Seize the chance to train with a god!

The eighteenth-century Scottish philosopher David Hume summed up the dilemma succinctly when he wrote of God: 'Is he willing to prevent evil, but not able? Then he is impotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Whence then

If people are forced to suppress the emotion of love for their fellow human beings then they certainly can't have love for anything else, including God.

Publilius Syrus say: amare et sapere vix deo conced-itur? Even a god finds it hard to love and be wise at the same time.

The proper concern of natural science is not what God could do if he wished, but what he has done; that is, what happens in the world "according to the inherent causes of nature".'30 Aristotle had said that 'to know . . . is to understand the causes of things'.31 We see here, in Albertus, the first