Quotes About God

What is love?" Love is the reconciliation of man with God in Jesus Christ.

Only when I forgo visible proof, do I believe in God.

But when we create our own God and our own world, what we are really doing is to deify our own lust. We are then bound to hate our fellow-men, as obstacles standing in the way of our wills.

It will always be true that the wisest course for the disciple is...to abide solely by the Word of God in all simplicity.

Those who wish even to focus on the problem of a Christian ethic are faced with an outrageous demand—from the outset they must give up, as inappropriate to this topic, the very two questions that led them to deal with the ethical problem: "How can I be good?" and "How can I do something good?"[2] Instead they must ask the wholly other, completely different question: what is the will of God?

They believe that a good intention already means a new beginning; they believe that on their own they can make a new start whenever they want. But that is an evil illusion: only God can make a new beginning with people whenever God pleases, but not people with God.

God's word to me—new every day—in the infinite riches of interpretation.

Not enslaved to principles but bound by love for God, they have become free from the problems and conflicts of ethical decision. They are no longer weighed down by them. They belong completely and solely to God and God's will.

At the same time, however, for antiquity the holiest sign of the presence of God, the cross, is the symbol of utter disgrace and remoteness from God. Antiquity becomes our historical heritage in this twofold relationship to Christ, in its nearness and its opposition to Christ.

The word of the justifying grace of God never departs from its position as the final word; it never yields itself simply as a result that has been achieved. . . . The word remains irreversibly the last; for otherwise it would be reduced to the quality of what is calculable, a merchandise, and would thereby be robbed of its divine character. Grace would be venal and cheap. It would not be a gift.1 Dietrich Bonhoeffer, Ethics

From this it follows that the Body of Christ is the place of acceptance, the place of atonement and peace between God and man. God finds man in the Body of Christ, and man finds himself accepted by God in that same body.

Dietrich Bonhoeffer was a great realist. He was one of the few who quickly understood, even before Hitler came to power, that National Socialism was a brutal attempt to make history without God and to found it on the strength of man alone.

But it is the grace of the Gospel, which is so hard for the pious to understand, that it confronts us with the truth and says: You are a sinner, a great, desperate sinner; now come, as the sinner that you are, to God who loves you. He wants you as you are; He does not want anything from you, a sacrifice, a work; He wants you alone.

The cross is the sign that stands in judgment on all the false security in our lives and restores faith in God alone.

Repentance means turning away from one's own work to the mercy of God. The whole Bible calls to us and cheers us: Turn back, turn back! Return—where to? To the everlasting grace of God, who does not leave us…. God will be merciful—so come, judgment day! Lord Jesus, make us ready. We rejoice. Amen.7 Bonhoeffer's sermon for Repentance Sunday, November 19, 1933

Perception, knowledge, and truth without love are nothing. They are not truth, for truth is God, and God is love. Therefore, truth without love is a lie.

God alone judges, and God's judgment is helpful and healing. After all, we can only serve other Christians; we can never place ourselves above them.

No, God and the world, God and its goods are incompatible, because the world and its goods make a bid for our hearts, and only when they have won them do they become what they really are. That is how they thrive, and that is why they are incompatible with allegiance to God. Our hearts have room only for one all-embracing devotion, and we can only cleave to one Lord.

Prayer does not mean simply to pour out one's heart. It means rather to find the way to God and to speak with him, whether the heart is full or empty. No man can do that by himself. For that he needs Jesus Christ.

Without God, all seeing and perceiving of things and laws become abstraction, a separation from both origin and goal.

The Reformation biblical faith in God[50] had radically desacralized [entgöttert] the world. Thus the ground was prepared in which rational and empirical science could blossom; and even though the natural scientists of the seventeenth and eighteenth centuries were believing Christians, the disappearance of faith in God left behind only a rationalized and mechanized world.[51]

There is no fulfilment of the law apart from communion with God, and no communion with God apart from fulfilment of the law.

2 Corinthians 5:20: So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God.

When a preacher opens the Bible and interprets the word of God, a mystery takes place, a miracle: the grace of God, who comes down from heaven into our midst and speaks to us, knocks on our door, asks questions, warns us, puts pressure on us, alarms us, threatens us, and makes us joyful again and free and sure.