Quotes About God

In this month of May, help me understand You as God the Mother, She who gives and nourishes life.

No matter what the outer appearance of things may be, let me think of the "bookmark prayer" of Saint Teresa of Avila: Let nothing upset you, Let nothing afright you. Everything is changing; God alone is changeless. Patience attains the goal. Who has God lacks nothing; God alone fills all her needs.

Each of us is truly a bridge between heaven and earth. Just as the physical light of the sun is transformed by plants into all the organic matter on the earth, we are the transformers of the Divine Light that accomplish God's creation on the earth plane.

Control of breath is the cornerstone for health and for letting go of our small mind and entering the Big Mind of God.

It's important to recognize that the opportunity for such mean-ingful work didn't appear out of thin air. It was the result of a clear intention to follow guidance, a willingness to wait until the way revealed itself, and a strong desire to match my work in the world with my inner journey to God.

The romantic love we feel toward the opposite sex is probably one extra help from God to bring you together, but that's it. All the rest of it, the true love, is the test.

I have come to understand that the voice of God is all around me. God is not a silent God. God is speaking to me all the time. In everything. Through everyone. I am only now beginning to listen, let alone to hear.

Into the midst of all this indistinguishable cacophony of life, the bell tower of every Benedictine monastery rings "listen." Listen with the heart of Christ. Listen with the lover's ear. Listen for the voice of God. Listen in your own heart for the sound of truth, the kind that comes when a piece of quality crystal is struck by a metal rod.

Benedictine conversion, then, is not an assertion of our strength or character. Benedictine spirituality is based on the simple acknowledgment that God will come to life before us and be reborn in us in unexpected ways day after day throughout our entire lives. We must be ready to respond to this God of woods and highways, of gentle breeze and cataclysm, of privacy and crowds - however this Spirit comes. Response is the essence of Benedictine spirituality.

Humility is not a false rejection of God's gifts. To exaggerate the gifts we have by denying them may be as close to narcissism as we can get in life. No, humility is the admission of God's gifts to me and the acknowledgment that I have been given them for others. Humility is the total continuing surrender to God's power in my life and in the lives of others.

The spiritual response is too often a simplistic one: we abandon God or we blame God for abandoning us.

Friendship is the call out of isolation and selfishness in order to teach me how to love and how to serve. But without stability, friendship - real soul-searing friendship, the kind that makes us choose between domination and infatuation and possessiveness and dependence for growth and freedom and depth and responsibility and self-knowledge - is impossible. Stability is what enables us, in other words, to live totally in God and totally for others.

If God worked through one woman to bring redemption, how is it that anyone can argue that God does not go on working through other women as well?

Stability of heart— commitment to the life of the soul, faithfulness to the community, perseverance in the search for God— is the mooring that holds us fast when the night of the soul is at its deepest dark, and the noontime sun sears the spirit. When

For the Jew, Passover is a sign of salvation, of "God with us" at a particular historical moment in the past. For the Christian, Easter is a sign of "God with us" in the past, but with us now also and at a time to come, as well.

Most important of all, perhaps, all the childhood images of God—God the Magician, God the Santa Claus, God the wrathful Judge, God the Puppeteer—disappear. We know now that the God of Creation has shared power with us and remains with us to help us see life through. Our role is to do our part, to do our best, to trust the path.

we try so hard to avoid the rest of the year: how do we deal with the God of darkness as well as the Giver of light?

Most significant of all, perhaps, is that, of the 613 laws in the Torah, Chief Rabbi Jonathan Sacks points out, not one uses the word obey. God, the rabbi says, does not impose the intractable on Israel. God uses the word shema. Attend to.

Knowledge of God and knowlegde of self give birth to humility.

It is precisely women's experience of God that this world lacks. A world that does not nurture its weakest, does not know God the birthing mother. A world that does not preserve the planet, does not know God the creator. A world that does not honor the spirit of compassion, does not know God the spirit. God the lawgiver, God the judge, God the omnipotent being have consumed Western spirituality and, in the end, shriveled its heart.

Los humanos fueron inicialmente creados para tener una relación con su Creador y eso no ha cambiado. Dios

Hope in God. If you have good hope and faith in Him, you shall be delivered from your enemies.

I don't exercise. If God had wanted me to bend over, he would have put diamonds on the floor.

If God wanted us to bend over he'd put diamonds on the floor.