Quotes About God

To be free from evil thoughts is God's best gift.

The memory of pain falls drop by drop upon our heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God.

Even in our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom through the awful grace of God.

There is too much tendency to attribute to God the evils that man does of his own free will. I must concede you the Devil. God doesn't really need to punish us, Miss Barton. We're so busy punishing ourselves.

You tell your lies and you think nobody knows. But there are two people who know. Yes- two people. One is le bon Dieu - and the other is Hercule Poirot

All Egypt is obsessed with death! And do you know why, Renisenb? Because we have eyes in our bodies, but none in our minds. We cannot conceive of a life other than this one - of a life after death. We can visualize only a continuation of what we know. We have no real belief in a God.

Murder—the wish to do murder—is something quite different. It—how shall I say?—it defies God.

But there are many fools in the world. One praises God for their existence and keeps out of their way.

An unfairness of the good God,

Where am I myself, the whole man, the true man? Where am I with God's mark upon my brow?

Such people forget that life and death are the affair of the good God.

There's too much tendency to attribute to God the evils that man does of his own free will. I might concede you the Devil. God doesn't really need to punish us, Miss Barton. We're so very busy punishing ourselves.

You tell your lies and you think nobody knows. But there are two people who know. Yes - two people. One is le bon Dieu -" He raised a hand to heaven, and then settling himself back in his chair and shutting his eyelids, he murmured comfortably: "And the other is Hercule Poirot.

Yes, yes, it is as I say. You tell your lies and you think nobody knows. But there are two people who know. Yes—two people. One is le bon Dieu—" He raised a hand to heaven, and then settling himself back in his chair and shutting his eyelids, he murmured comfortably: "And the other is Hercule Poirot.

?ncil okuyordu. 'Günahkârlar kendi eserleri olan bata?a batacaklar! Gizlenmek için örmü? olduklar? a?lar, kendi ayaklar?na tak?lacak. Tanr?, varl???n? kullar?na adaleti ile belli eder. Kötüler sonunda cezalar?n? kendi kendilerine bulacaklar. Günahkârlar?n yeri cehennemdir!

Oh, yes, Madame. I have known of—shall we say A?—being removed by B solely in order to benefit C. Political murders often come under the same heading. Someone is considered to be harmful to civilization and is removed on that account. Such people forget that life and death are the affair of the good God.

One wonders where these things come *from* -- I mean the ones that are a must. Sometimes I think that is the moment one feels nearest to God, because you have been allowed to feel a little of the joy of pure creation. You have been able to make something that is not yourself. You know a kinship with the Almighty, as you might on a seventh day, when you see that what you have made is good.

This only is denied to God the power to undo the past.

Sa fii mort e ca si cum ai dormi. Dar nu-ti asezi corpul in pat, ci in pamant. Apoi trebuie sa-i explici lui Dumnezeu de ce vrei mai bine sa fii mort decat viu. Daca nu-l convingi iti stinge creierul si trebuie sa iei viata de la capat. S.a.m.d. S.a.m.d. S.a.m.d. S.a.m.d. Etc.

Meanwhile, sitting in the lounge talking, listening to the radio broadcasts, we learned the pay-off. The world had not changed...Love of country flourished, while love of humanity withered; worship of God was present, and following of Christ was absent. This was the victory we had won. This was the world men had bought with their blood. This was peace.

I fancy he is attempting to purge himself of — all manner of things. I beg him to take heart, for our Lord surely watches over him as he watches over us all and God judges the actions of men but surely too He judges them by their hearts and their minds, else how can one act be held distinct from another? And surely that distinction He would make

The act whereby God consummates the gift of being in the new creation that flows from the Word Incarnate's Paschal Mystery is love in a higher and more intimate sense than with any generosity bestowed in creating. It is the introduction of human freedom into the everlasting love-exchange of the Trinity itself.

The Gospel is not only message; it is, more, the fullness of the self-communication of God to man.

To know beings is implicitly to know God, since all things are in some manner likenesses of divine being, which, in its communicative outflow in creation, shows itself for what it is.