Quotes About God

Consequently, for us light-minded and unstable human beings there is sheer fear and trembling in this thought of God's changelessness

Oh, to what degree human beings would become—human and lovable beings—if they would become single individuals before God!

Søren Kierkegaard

Only in much fear and trembling is a human being able to speak with God, in much fear and trembling

El prójimo es la completamente incognoscible diversidad entre ser humano y ser humano, o bien es la eterna igualdad ante Dios.

Umorul are un scepticism mult mai profund decât ironia, fiindc? în sfera lui accentul cade asupra p?catului, nu asupra finitudinii. Nu-ÅŸi g?seÅŸte liniÅŸtea doar f?cându-l pe om s? fie om, ci f?cându-l pe om s? fie Dumnezeu-om.

What matters is to find my purpose, to see what it really is that God wills that I shall do; the crucial thing is to find a truth that is truth for me, to find the idea for which I am willing to live and die

Mine': what does this word mean? Not what belongs to me, but what I belong to, what contains my whole being, which is mine only so far as I belong to it. My God is not the God that belongs to me, but the God to whom I belong; and so, too, when I say my native land, my home, my calling, my longing, my hope. If there had been no immortality before, this thought that I am yours would be a breach of the normal course of nature." —Johannes the Seducer, from_Either/Or_

la fe resulta ser por un lado la expresión más alta del egoísmo (lleva a cabo lo terrible por amor a sí mismo), y por otro, la más absoluta expresión de la entrega, pues lleva a cabo la acción por amor a Dios. La fe nunca puede mediar en lo general; de hacerlo quedaría anulada. La fe consiste en esa paradoja, y el Particular no logrará nunca que otro le comprenda.

From this, however, it does not follow that the ethical is to be abolished, but it acquires an entirely different expression, the paradoxical expression – that, for example, love to God may cause the knight of faith to give his love to his neighbor the opposite expression to that which, ethically speaking, is required by duty. If

And yet half a beast is the great God Pan To laugh as he sits by the river; Making a legend out of a man. The true Gods weep for the loss and the pain For the reed that will never grow again As a reed, with the reeds, by the river.?

Even God knew mortality and change when He became flesh in this fallen world, and we must remain supple before time's gales.

Rouse thee, my fainting soul, and play the man; And through such waning span Of life and thought as still has to be trod, Prepare to meet thy God. And while the storm of that bewilderment Is for a season spent, And, ere afresh the ruin on me fall, Use well the interval.

And one day, God would send another baby, a baby promised to a girl who didn't even have a husband. But this baby would bring laughter to the whole world. This baby would be everyone's dream come true.

When we run from God, we run away from everything that makes us alive and free. We run away from our own happiness. We leave our place where we belong—close to his heart.

Jesus told them, God is like the dad who couldn't stop loving his boy, And people are like the son who said, Does my dad really want me to be happy? Jesus told people this story to show them what God is like. And to show people what they are like. So they could know, however far they ran, however well they hid, however lost they were- it wouldn't matter. Because God's children could never run to far, or be too lost, for God to find them.

You will see, as time goes by, said Ibn Rushd, that in the end it will be religion that will make men turn away from God. The godly are God's worst advocates.

If by some bizarre chance there turns out to be a god [...], I'm willing to bet he's an atheist too.

He did not wish to be divine. If there had never been a God, the emperor thought, it might have been easier to work out what goodness was. This business of worship, of the abnegation of self in the face of the Almighty, was a distraction, a false trail. Wherever goodness lay, it did not lie in ritual, unthinking obeisance before a deity but rather, perhaps, in the slow, clumsy, error-strewn working out of an individual or collective path.

You will see, as time goes by," said Ibn Rushd, "that in the end it will be religion that will make men turn away from God. The godly are God's worst advocates. It may take a thousand and one years but in the end religion will shrivel away and only then will we begin to live in God's truth.

to admit we do not understand a phenomenon is not to admit the presence of the miraculous but merely, reasonably, to accept the limitations of human knowledge. God was invented to explain what our ancestors couldn't comprehend: the radiant mystery of being. The existence of the incomprehensible, however, is not a proof of god.

Our group takes what I'll call a Post-Atheist stance. Our position is that god is a creation of human beings, who only exists because of the clap-hands-if-you-believe-in-fairies principle. If enough people were sensible enough not to clap hands, then this Tinker Bell god would die. However, unfortunately, billions of human beings are still prepared to defend their belief in some sort of god-fairy, and, as a result, god exists. What's worse is that he is now running amok.

And lo, there, immediately, was god, and he was furious. 'How did you come up with the idea of me,' he demanded, 'who asked you to do that?' and he threw them out of the garden, into, of all places, Iraq. 'No good deed goes unpunished,' said Eve to Adam, and that ought to be the motto of the entire human race. The

Morality came before religion, and religion was our ancestors' way of responding to that built-in need. And if that was so, then it was perfectly possible to lead a good life, to have a strong sense of right and wrong, without ever letting God and his harpies into the room.