Quotes About God

nothing can save us but the restoration of our lost humility, the original and only true relationship of the creature to its God.

Humility is not so much a virtue along with the others, but is the root of all, because it alone takes the right attitude before God and allows Him, as God, to do all. God

All the exercises of the spiritual life, our reading and praying, our willing and doing, have their very great value. But they can go no farther than this, that they point the way and prepare us in humility to look to and to depend alone upon God Himself, and in patience to await His good time and mercy. The waiting is to teach us our absolute dependence upon God's might working, and to make us in perfect patience place ourselves at His disposal.

To know how to speak to God is more than knowing how to speak to man. Not power with men, but power with God is the first thing. Jesus loves to teach us how to pray.

Humility is the only soil in which virtue takes root; a lack of humility is the explanation of every defect and failure. Humility is not so much a virtue along with the others, but is the root of all, because it alone takes the right attitude before God and allows Him, as God, to do all.

the nearer we are to God, the less we are in ourselves, but the stronger we are in Him. The more I see of God, the less I become, the deeper is my confidence in Him. To become lowly, let God fill eye and heart. Where God is all, there is no time or place for man.

Do not be thinking of how little you have to bring God, but of how much He wants to give you. Just place yourself before, and look up into, His face; think of His love, His wonderful, tender, pitying love. Just tell Him how sinful and cold and dark all is: it is the Father's loving heart will give light and warmth to yours. O do what Jesus says: Just shut the door, and pray to thy Father, which is in secret.

By his conscience man realises his relationship to God, and n evil conscience tells him that all is not right between God and himself ; not merely that he commits sin, but that he is sinful, and alienated from God. A good or clear conscience bears witness that he is well pleasing to God (Heb. xi, 5). It bears witness not only that his sins are forgiven, but that his heart is sincere before God. He

it is that which made the angels, Jesus himself, and the holiest saints humble. It is the first and chief mark of the relationship of the creature to God, of the Son to the Father—it is the secret of blessedness, the desire to be nothing, that allows God to be all in all.

God delights to pour His love into us. Why? Because, as I said, God keeps nothing for Himself. From eternity God had His only begotten Son, and the Father gave Him all things, and nothing

God delights to pour His love into us. Why? Because, as I said, God keeps nothing for Himself. From eternity God had His only begotten Son, and the Father gave Him all things, and nothing that God had was kept back. "God is love.

God forbid that we should try to bring down His everything to the level of what we think possible.

The Spirit of God is love, and "the fruit of the Spirit is love.

The end and design of all that is written in Scripture is to call us back from the spirit of Satan, the flesh, and the world, to full dependence on and obedience to the Spirit of God.

The complaints of many Christians as to lack of joy and strength, as to failure and want of growth, are simply owing to this—the place God gave Holiness in His call they have not given it in their response. God and they have never yet come to an agreement on this.

We seek God's gifts; God wants to give Himself to us first. We think of prayer as the power to draw good gifts from heaven and Jesus as the means to draw ourselves to God. We want to stand at the door and cry; Jesus wants us to enter first and realize that we are friends and children.

The Spirit of love, to come and banish selfishness and envy and pride, and bring the love of God into the hearts of men. "The fruit of the Spirit is love.

The Word must dwell and abide in us; the heart and life must be under its influence day by day. Not from without, but from within, comes the quickening of the Word by the Spirit. Only he who yields himself entirely in his whole life to the supremacy of the Word and the will of God can expect in special cases to discern what that Word and will permit him to ask boldly.

our love for God is measured by our everyday interaction with men and the love it displays.

When He made man in His image it was, above all, with the purpose that the desires of man would be in harmony with the desires of God. This is the high honor of being made in the likeness of God—that we are to feel and wish just as God.

Oh, that the Holy Spirit might be held in honor as a power to fill us with the very life and nature of God and of Christ!

Humility, the place of entire dependence on God, is, from the very nature of things, the first duty and the highest virtue of the creature, and the root of every virtue. And so pride, or the loss of this humility, is the root of every sin and evil.

In human flesh man was to be the embodiment and fulfillment of God's desires.

Does not all your anxious restlessness, and futile effort, prove that you have not let God do His work? God is drawing you to Himself. This is not your own wish, and the stirring of your own heart, but the everlasting Divine magnet is drawing you. These restless yearnings and thirstings, remember, are the work of God. Come and be still, and wait upon God. He will reveal Himself.