Quotes About God

You are not falling in love with God. You fell into Mr. Love. You are united to Love. Love is a Person. Now, just as the sap flows effortlessly through the vine into the branch, so is there a continual infilling of Holy Spirit – a continual infilling of Love Himself. You grow in Love, just as the branch grows.

When the Church says "outpouring" she is usually misguided. She is looking for an inpouring – for God to come down from the sky and fill her tank. But the true Biblical definition of outpouring is found here: out of your belly shall flow rivers of living water (John 7:38). Know it or not, we possess His fullness.

If you are seeking the counsel of God on a directional matter in your life, never get so caught up in the specifics of your own situation that you selfishly forget about others. Don't neglect the poor. Think outside yourself. It's liberating! Likewise,

A complacent satisfaction in God may cause you to accidentally outwork all your religious friends.

After many trials the God and his love end happily—tho' not all remember this conclusion—which is less memorable than the moment when everything was lost. Happy endings are all alike; disasters may be unique.

Nosotros decimos que para consolarnos por la pérdida del Paraíso Dios nos concedió sólo a nosotros entre todas sus criaturas Esperanza y Memoria. Mejor dijéramos: Sólo porque somos criaturas cargadas con Esperanza y Memoria alentamos la ilusión de un Paraíso que nosotros y solamente nosotros hemos perdido.

En ciel un dieu, en terre une déesse

Anselm conceives of God as something than which nothing greater or more perfect can be conceived. Since this idea arises in our minds it certainly has an intellectual existence. But does it have an existence outside of our minds? Anselm argued that it must, for otherwise we fall into a contradiction. For we could imagine something greater than that which nothing greater can be conceived; that is the mental conception we have together, plus the added attribute of real existence.

The name of God is the name of the chance for something absolutely new, for a new birth, for the expectation, the hope, the hope against hope (Rom. 4:18) in a transforming future. Without it we are left without hope and are absorbed by rational management techniques.

The Enlightenment dared us to think, but there will always be a religion and a God for those who wouldn't dare.

The name of God is the name of the impossible, and the love of God transports us beyond ourselves and the constraints imposed upon the world by what the Aufklärer called "reason" and Kant called the conditions of possibility, transporting us toward the impossible. Today, Marx, Nietzsche, and Freud are all dead but God is doing just fine, thank you very much.

would you rather stand before God as a learned theologian who is full of pride or an unlearned man with a head full of superstition who worships in spirit and in truth?

But if the good news is that the world has been reconciled to God by the cross, the bad news is the world seems not to have noticed.

The great religious symbols and figures have always been figures of suffering, for the love of God always comes to rest upon the least among us, upon the ones who suffer needlessly. If anyone is indeed "privileged" by God, it is the underprivileged, because with God the last are first. The name of God is the name of the One who takes a stand with those who suffer, who expresses a divine solidarity with suffering, the One who says no to suffering, to unjust or unwarranted suffering.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus (Phil. 4:7).

I was early taught to work as well as play, My life has been one long, happy holiday; Full of work and full of play- I dropped the worry on the way- And God was good to me every day.

that every time the Lord's Supper is celebrated, Christ is actually resacrificed. For Luther, this was the most abominable bondage of all. The mass was a gift of God to man, not a gift of man to God. "They [the Roman Church] make God no longer the bestower of good gifts to us, but the receiver of ours. Such impiety!" So that everyone could better understand this gift of God, Luther stressed that the mass should be in the vernacular.

he attributed his incredible stamina and strength to (1) the power of God, (2) traveling 4,000 to 5,000 miles yearly, (3) the ability to sleep whenever and wherever he wanted, (4) getting up at a set hour between 4 a.m. and 5 a.m., and (5) constant preaching, particularly in the morning.

John himself said, "… from a child I was taught to love and reverence the Scripture, the oracles of God.

In the Eucharist we can find all the dimensions of communion: God communicates himself to us, we enter into communion with him, the participants of the sacrament enter into communion with one another, and creation as a whole enters through man into communion with God. All this takes place in Christ and the Spirit, who brings the last days into history and offers to the world a foretaste of the Kingdom.

The question that preoccupied the Fathers was not to know if God existed or not - the existence of God was a "given" for nearly all men of this period, Christians or pagans. The question which tormented entire generations was rather: *how* he existed. And such a question had direct consequences as much for the Church as for man, since both were considered as 'images of God'.

God gave me my money. I believe the power to make money is a gift from God…. I believe it is my duty to make money and still more money and to use the money I make for the good of my fellow man according to the dictates of my conscience.

To utter this prayer (the Lord's Prayer) is to renounce our national identity and recognize our true identity as a son or daughter of the God of peace, our beloved Father (and Mother), and a brother or sister of every human being on earth. With this prayer, we breathe in and out our dependence of God and God's Kingdom, and place our entire focus on the God of peace and God's kingdom.

he converted not from Judaism to Christianity, of course, but from violent opponent and persecutor of pagan inclusion to nonviolent proponent and persuader of pagan inclusion. That which he persecuted for God was exactly that to which he was called by God.