Quotes About Conversion

When I pressed Jesus to my heart, I said to Him: 'I will be a priest. I promise You!' ...Oh, what graces Our Lord gave me then! Yes, I believe my conversion at that time was sincere and perfect.

These souls, saith love, live of knowing of love and of hearing. This is [the] continual usage of these souls without departing them [therefrom]: for knowing and love and magnifying dwelleth in them. These souls, that be such, cannot find the good nor the evil, nor have knowing of themselves to make judgement whether they be converted or perverted.

The gospel calls us to change – the change of conversion if we are not yet Christian, and the change of sanctification (growing more like Jesus) if we are.

And Johnson was a convert. Body counts were the first thing he asked for in regular war briefings. He bragged that his general in Vietnam killed thousands of enemy personnel for every one man he lost:

We don't fail in our evangelism if we faithfully tell the gospel to someone who is not converted; we fail only if we don't faithfully tell the gospel at all. Evangelism itself isn't converting people; it's telling them that they need to be converted and telling them how they can be.

If you think that the gospel is all about what we can do, that the practice of it is optional, and that conversion is simply something that anyone can choose at any time, then I'm concerned that you'll think of evangelism as nothing more than a sales job where the prospect is to be won over to sign on the dotted line by praying a prayer, followed by an assurance that he is the proud owner of salvation.

When you understand that evangelism isn't converting people, but that it is telling them the wonderful truth about God, the great news about Jesus Christ, then obedience to the call to evangelize can become certain and joyful. Understanding this increases evangelism, as it moves away from being a guilt-driven burden to being a joyful privilege.

Zealots are always ready to take over. No one ever thought it could happen here, but we were overestimating human beings. Turns out it's easy to convert more people to a cause that takes power from others, that thrives on meanness.

The gospel crew could never consider their converts as human beings, like waiters or manicurists or brakemen, but they had in them such a professional interest as surgeons take in patients, critics in an author, fishermen in trout.

At the moment our human world is based on the suffering and destruction of millions of non-humans. To perceive this and to do something to change it in personal and public ways is to undergo a change of perception akin to a religious conversion. Nothing can ever be seen in quite the same way again because once you have admitted the terror and pain of other species you will, unless you resist conversion, be always aware of the endless permutations of suffering that support our society.

I certainly did my best to bring the story [Anthem] to life in another medium.

There is hope for the sinner to be made a saint.

A couple of words is all it'll take to make everything in my life Before and After.

One of the first issues I wanted to tackle was this habit of converting stress into bleak, goth-eyeliner-wearing despair.

conversion is the creation of new desires, not just new duties; new delights, not just new deeds; new treasures, not just new tasks.

So saving grace, converting grace, for Augustine, is God's giving us a sovereign joy in God that triumphs over all other joys and therefore sways the will. The will is free to move toward whatever it delights in most fully, but it is not within the power of our will to determine what that sovereign joy will be.

It is possible to experience true divine wonders in your conversion but never to be taught a true description of what your experience is. Then someone starts to describe your experience in words you have never heard, and in ways you have never understood, and suddenly the strange words all sound exactly right.

Conversion, then, involves repentance (turning from sin and unbelief) and faith (trusting in Christ alone for salvation).9 They are really two sides of the same coin. One side is tails—turn tail on the fruits of unbelief. The other side is heads—head straight for Jesus and trust His promises. You can't have the one without the other any more than you can face two ways at once or serve two masters.

If we don't want God above all things we have not been converted by the gospel.

Nadie comprenderá la necesidad de la conversión si ni siquiera sabe por qué nos creo Dios. Nos creó a su imagen para que pudiéramos reflejar su gloria en el mundo. Fuimos creados para ser prismas que reflejen la luz de la gloria de Dios en todos los aspectos de la vida. Es un gran misterio por qué quiso Dios compartir con nosotros el resplandor de su gloria.

The wisdom of God's providence in bringing us from conversion to glory engages our wholehearted pursuit of holiness but reserves the decisive power for God himself. We act the miracle. God causes it.

Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God. And people who would be happy in heaven if Christ were not there, will not be there. The gospel is not a way to get people to heaven; it is a way to get people to God. It's a way of overcoming every obstacle to everlasting joy in God. If we don't want God above all things, we have not been converted by the gospel.

His joy was a release of Paul's conversion, not the heavy backslapping practical-joking humor of the Victorians, nor the cynical satire or the flippancy of the twenty first century mass media, just the gift of not taking himself or his adversaries too seriously.

Though blue sky and the road's yellow dust and the green of the nearing oasis were all snuffed out, he (newly converted Saul) did not miss them. Light suffused his blinded eyes, his mind.