Quotes About Future

The future? The future was the clay in their hands.

And I suddenly think, as I look across the table at him, that these are the days as they will be. This is the future as we see it. The swerve and the static. The confidence and the doubt.

How very odd it is to be abandoned by language, how the future demands what should have been asked in the past, how words can escape us with such ease, and we are left, then, only with the pursuit.

The prisoner who had lost faith in the future—his future—was doomed. With his loss of belief in the future, he also lost his spiritual hold; he let himself decline and became subject to mental and physical decay.

t is a peculiarity of man that he can only live by looking to the future—sub specie aeternitatis. And this is his salvation in the most diffcult moments of his existence, although he sometimes has to force his mind to the task.

A man who could not see the end of his "provisional existence" was not able to aim at an ultimate goal in life. He ceased living for the future, in contrast to a man in normal life.

Frankl is credited with establishing logotherapy as a psychiatric technique that uses existential analysis to help patients resolve their emotional conflicts. He stimulated many therapists to look beyond patients' past or present problems to help them choose productive futures by making personal choices and taking responsibility for them.

Even if things take such a good in one of a thousand cases, who can guarantee that in your case it will not happen one day, sooner or later? But in the first place, you have to survive in order to see that day dawn, and from now on the responsibility for survival does not leave you.

there is something in it, inasmuch as logotherapy, in comparison with psychoanalysis, is a method less retrospective and less introspective. Logotherapy focuses rather on the future, that is to say, on the meanings to be fulfilled by the patient in his future. (Logotherapy, indeed, is a meaning-centered psychotherapy.) At the same time, logotherapy defocuses all the vicious-circle formations and feedback mechanisms which play such a great role in the development of neuroses.

It is a peculiarity of man that he can only live by looking to the future—sub specie aeternitatis. And this is his salvation in the most

With his loss of belief in the future, he also lost his spiritual hold; he let himself decline and became subject to mental and physical decay. Usually this happened quite suddenly, in the form of a crisis, the symptoms of which were familiar to the experienced camp inmate.

As we said before, any attempt to restore a man's inner strength in the camp had first to succeed in showing him some future goal.

Even if things only take such a good turn in one of a thousand cases, my explanation continues, who can guarantee that in your case it will not happen one day, sooner or later? But in the first place, you have to live to see the day on which it may happen, so you have to survive in order to see that day dawn, and from now on the responsibility for survival does not leave you.

It is a peculiarity of man that he can only live by looking to the future—sub specie aeternitatis. And this is his salvation in the most difficult moments of his existence, although he sometimes has to force his mind to the task.

What reasons has he to envy a young person? For the possibilities that a young person has, the future which is in store for him? "No, thank you," he will think. "Instead of possibilities, I have realities in my past, not only the reality of work done and of love loved, but of sufferings bravely suffered. These sufferings are even the things of which I am most proud, though these are things which cannot inspire envy.

A man who could not see the end of his "provisional existence" was not able to aim at an ultimate goal in life. He ceased living for the future, in contrast to a man in normal life. Therefore the whole structure of his inner life changed; signs of decay set in which we know from other areas of life. The unemployed worker, for example, is in a similar position.

A man who could not see the end of his "provisional existence" was not able to aim at an ultimate goal in life. He ceased living for the future, in contrast to a man in normal life. Therefore the whole structure of his inner life changed; signs of decay set in which we know from other areas of life. The unemployed worker, for example, is in a similar position. His existence has become provisional and in a certain sense he cannot live for the future or aim at a goal

we can predict his future only within the large framework of a statistical survey referring to a whole group; the individual personality, however, remains essentially unpredictable

One of the prisoners, who on his arrival marched with a long column of new inmates from the station to the camp, told me later that he had felt as though he were marching at his own funeral. His life had seemed to him absolutely without future. He regarded it as over and done, as if he had already died.

When we spoke about attempts to give a man in camp mental courage, we said that he had to be shown something to look forward to in the future. He had to be reminded that life still waited for him, that a human being waited for his return.

The Latin word finis has two meanings: the end or the finish, and a goal to reach. A man who could not see the end of his "provisional existence" was not able to aim at an ultimate goal in life. He ceased living for the future, in contrast to a man in normal life. Therefore the whole structure of his inner life changed; signs of decay set in which we know from other areas of life.

some of the prisoners attempted to find one on their own. It is a peculiarity of man that he can only live by looking to the future—sub specie aeternitatis. And this is his salvation in the most difficult moments of his existence, although he sometimes has to force his mind to the task.

Human responsibility rests on the 'activism of the future,' the choosing of possibilities from the future, and the 'optimism of the past,' the making these possibilities a reality and thereby rescuing them into the haven of the past.

Under the same conditions, those who were oriented toward the future, toward a meaning that waited to be fulfilled—these persons were more likely to survive. Nardini and Lifton, two American military psychiatrists