Quotes About Empathy

The best revenge is not to be like that.

The things ordained for you—teach yourself to be at one with those. And the people who share them with you—treat them with love. With real love.

That kindness is invincible, provided it's sincere—not ironic or an act. What can even the most vicious person do if you keep treating him with kindness and gently set him straight—if you get the chance—correcting him cheerfully at the exact moment that he's trying to do you harm. "No, no, my friend. That isn't what we're here for. It isn't me who's harmed by that. It's you.

In a sense, people are our proper occupation. Our job is to do them good and put up with them.

Don't be irritated at people's smell or bad breath. What's the point? With that mouth, with those armpits, they're going to produce that odor. —But they have a brain! Can't they figure it out? Can't they recognize the problem? So you have a brain as well. Good for you. Then use your logic to awaken his. Show him. Make him realize it. If he'll listen, then you'll have solved the problem. Without anger.

Practice really hearing what people say. Do your best to get inside their minds.

Jangan pernah menyakiti orang lain dengan perbuatan mau pun kata-kata.

It is man's peculiar duty to love even those who wrong him.

To feel affection for people even when they make mistakes is uniquely human. You can do it, if you simply recognize: that they're human too, that they act out of ignorance, against their will, and that you'll both be dead before long. And, above all, that they haven't really hurt you. They haven't diminished your ability to choose.

Failure to observe what is in the mind of another has seldom made a man unhappy; but those who do not observe the movements of their own minds must of necessity be unhappy.

No malgastes lo que te queda de vida en conjeturar sobre los demás, a no ser que busques el bien común; pues si te dedicas a imaginar qué hace la gente, por qué, qué dice, que piensa, qué trama, y cosas parecidas, dejarás de observar tu propia conciencia interior.

Other people's mistakes? Leave them to their makers.

When you are offended at any man's fault, immediately turn to yourself and reflect in what manner you yourself have erred:

When people injure you, ask yourself what good or harm they thought would come of it. If you understand that, you'll feel sympathy rather than outrage or anger. Your sense of good and evil may be the same as theirs, or near it, in which case you have to excuse them. Or your sense of good and evil may differ from theirs. In which case they're misguided and deserve your compassion. Is that so hard?

All men suffer, but not all men pity themselves.

For times when you feel pain: See that it doesn't disgrace you, or degrade your intelligence—doesn't keep it from acting rationally or unselfishly. And in most cases what Epicurus said should help: that pain is neither unbearable nor unending, as long as you keep in mind its limits and don't magnify them in your imagination.

And to behave in a conciliatory way when people who have angered or annoyed us want to make up.

It is not fit that I should give myself pain, for I have never intentionally given pain even to another.

Y recuerda que has de tratarles como a hombres, porque son tan humanos como tú y por tanto te resultan tan imprescindibles como la mandíbula inferior lo es para la superior.

When you wake up in the morning, tell yourself: The people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous, and surly. They are like this because they can't tell good from evil. But I have seen the beauty of good, and the ugliness of evil, and have recognized that the wrongdoer has a nature related to my own—not of the same blood or birth, but the same mind, and possessing a share of the divine.

It is peculiar to man to love even those who do wrong. And this happens, if when they do wrong it occurs to you that they are fellow humans and that they do wrong through ignorance and unintentionally, and that soon both of you will die; and above all, that the wrongdoer has done you no harm, for he has not made your ruling faculty worse than it was before.

BEGIN the morning by saying to thyself, I shall meet with the busy-body, the ungrateful, arrogant, deceitful, envious, unsocial.

That whenever I felt like helping someone who was short of money, or otherwise in need, I never had to be told that I had no resources to do it with. And that I was never put in that position myself—of having to take something from someone else.

The best kind of revenge is, not to become like unto them.' There