Quotes About Empathy

that no one has the right to do wrong, not even if wrong has been done to them.

Nadie conoce la esencia de otro ser humano si no lo ama.

The meaning of your life is to help others find the meaning of theirs." "That was it, exactly," Frankl said. "Those are the very words I had written

During psychoanalysis, the patient must lie down on a couch and tell you things which sometimes are very disagreeable to tell." Whereupon I immediately retorted with the following improvisation: "Now, in logotherapy the patient may remain sitting erect but he must hear things which sometimes are very disagreeable to hear.

To draw an analogy: a man's suffering is similar to the behaviour of gas. If a certain quantity of gas is pumped into an empty chamber, it will fill the chamber completely and evenly, no matter how big the chamber. Thus suffering completely fills the human soul and conscious mind, no matter whether the suffering is great or little. Therefore the size of human suffering is absolutely relative.

It is apparent that the mere knowledge that a man was either a camp guard or a prisoner tells us almost nothing. Human kindness can be found in all groups, even those which as a whole it would be easy to condemn.

The boundaries between groups overlapped and we must not try to simplify matters by saying that these men were angels and those were devils. Certainly, it was a considerable achievement for a guard or foreman to be kind to the prisoners in spite of all the camp's influences, and, on the other hand, the baseness of a prisoner who treated his own companions badly was exceptionally contemptible

Tam bir yaln?zl?k konumunda, insan kendini olumlu eylemle dile getiremediÄŸi, çektiÄŸi ac?lara doÄŸru bir tav?rla -onurlu bir tav?rla- katlanmaktan baÅŸka yapacak hiçbir ÅŸeyi olmad??? zaman, sevdiÄŸi insana iliÅŸkin içinde ta??d??? imgeye sevgiyle yoÄŸunlaÅŸarak doyuma ulaÅŸabiliyordu.

Human kindness can be found in all groups, even those which as a whole it would be easy to condemn

And so we should not only remember the dead, but also forgive the living. Just as we reach out our hand to the dead, across all graves, so we reach out to the living--across all hatred. And when we say: Honored be the dead, so we should add: And peace to all the living who are of goodwill.

Only slowly could these men be guided back to the commonplace truth that no one has the right to do wrong, not even if wrong has been done to them. We had to strive to lead them back to this truth, or the consequences would have been much worse than the loss of a few thousand stalks of oats.

De ahí se deduce que el «tamaño» del sufrimiento humano es relativo.

it is not for me to pass judgment on those prisoners who put their own people above everyone else. Who can throw a stone at a man who favors his friends under circumstances when, sooner or later, it is a question of life or death? No man should judge unless he asks himself in absolute honesty whether in a similar situation he might not have done the same.

To draw an analogy: a man's suffering is similar to the behavior of gas. If a certain quantity of gas is pumped into an empty chamber, it will fill the chamber completely and evenly, no matter how big the chamber. Thus suffering completely fills the human soul and conscious mind, no matter whether the suffering is great or little.

To achieve personal meaning, he says, one must transcend subjective pleasures by doing something that points, and is directed, to something, or someone, other than oneself... by giving himself to a cause to serve or another person to loved..

How sorry I was for that fellow and how glad not to be in his skin at that moment, but instead to be sick and able to doze on in the sick quarters! What a lifesaver it was to have two days there, and perhaps even two extra days after those! All

Since I had always been especially sorry for people who suffered from fearful dreams or deliria, I wanted to wake the poor man. Suddenly I drew back the hand which was ready to shake him, frightened at the thing I was about to do. At that moment I became intensely conscious of the fact that no dream, no matter how horrible, could be as bad as the reality of the camp which surrounded us, and to which I was about to recall him.

It is apparent that the mere knowledge that a man was either a camp guard or a prisoner tells us almost nothing. Human kindness can be found in all groups, even those which as a whole it would be easy to condemn. The boundaries between groups overlapped, and we must not try to simplify matters by saying that these men were angels and those were devils.

We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms—to choose one's attitude in any given set of circumstances, to choose one's own way.

I have termed this constitutive characteristic "the self-transcendence of human existence." It denotes the fact that being human always points, and is directed, to something, or someone, other than oneself—be it a meaning to fulfill or another human being to encounter.

the "size" of human suffering is absolutely relative.

No one has the right to do wrong, not even if wrong has been done to them

I asked the poor creatures who listened to me attentively in the darkness of the hut to face up to the seriousness of our position.

SuferinÈ›a omului se aseam?n? cu comportamentul gazului. Dac? se pompeaz? o anumit? cantitate de gaz într-o înc?pere goal?, gazul va umple camera complet È™i uniform, indiferent de cât de mare ar fi ea. Tot astfel, suferinÈ›a umple întru totul sufletul uman È™i gândirea conÈ™tient?, indiferent dac? e vorba de o suferin?? mare sau de una mic?. De aceea, m?rimea suferinÈ›ei umane este absolut relativ?.