Quotes About Spiritual

Worship at its best is a social experience with people of all levels of life coming together to realize their oneness and unity under God. Whenever the church, consciously or unconsciously caters to one class it loses the spiritual force of the whosoever will, let him come, doctrine and is in danger of becoming a little more than a social club with a thin veneer of religiosity.

A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual doom.

Only through an inner spiritual transformation do we gain the strength to fight vigorously the evils of the world in a humble and loving spirit.

We must rapidly begin the shift from a "thing"-oriented society to a "person"-oriented society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism and militarism are incapable of being conquered. A civilization can flounder as readily in the face of moral and spiritual bankruptcy as it can through financial bankruptcy.

Rationalization and the incessant search for scapegoats are the psychological cataracts that blind us to our individual and collective sins. But the day has passed for bland euphemisms. He who lives with untruth lives in spiritual slavery.

I was convinced that worship at its best is a social experience with people of all levels of life coming together to realize their oneness and unity under God. Whenever the church, consciously or unconsciously, caters to one class it loses the spiritual force of the "whoso-ever will, let him come" doctrine, and is in danger of becoming little more than a social club with a thin veneer of religiosity.

India won her independence, but without violence on the part of Indians. The aftermath of hatred and bitterness that usually follows a violent campaign was found nowhere in India. The way of acquiescence leads to moral and spiritual suicide. The way of violence leads to bitterness in the survivors and brutality in the destroyers. But the way of nonviolence leads to redemption and the creation of the beloved community.

And there are no shortcuts or substitutes for "constant practice" when it comes to developing spiritual discernment—

The world is full of obvious things which nobody by any chance ever observes. Where do you think that I have been?" "A fixture also." "On the contrary, I have been to Devonshire." "In spirit?" "Exactly. My body has remained in this arm-chair and has, I regret to observe, consumed in my absence two large pots of coffee and an incredible amount of tobacco.

There is danger there—a very real danger to humanity. Consider, Watson, that the material, the sensual, the worldly would all prolong their worthless lives. The spiritual would not avoid the call to something higher. It would be the survival of the least fit. What sort of cesspool may not our poor world become?

You may have noticed how extremes call to each other, the spiritual to the animal, the caveman to the angel. You never saw a worse case than this.

When one tries to rise above Nature one is liable to fall below it. The highest type of man may revert to the animal if he leaves the straight road of destiny. ... Consider, Watson, that the material, the sensual, the worldly would all prolong their worthless lives. The spiritual would not avoid the call to something higher. It would be the survival of the least fit. What sort of cesspool may not our poor world become?

Property breeds lawyers, I said, forbearing to add a belief that unfortunately property now seemed the only thing palpable enough to demand the respect of governments, and perhaps was the generating clout against encroachments on the spiritual protections for speech, assembly, and so on. It might turn out that without the right to possess we are not sure we really have the right to speak and to be.

When our minds are conditioned by prejudice or paralyzed by traditional views, we may face a truth in Scripture again and again without its ever touching us. Our spiritual inhibition concerning that truth permits us to see, but not to perceive. The truth lies dormant within, mentally apprehended but not spiritually applied.

It is significant that the Lord dealt with fasting as a spiritual exercise distinct from praying.

The dichotomy between the spiritual and the political is also false, resulting from an incomplete attention to our erotic knowledge. For the bridge which connects them is formed by the erotic—the sensual—those physical, emotional, and psychic expressions of what is deepest and strongest and richest within each of us, being shared: the passions of love, in its deepest meanings.

We have attempted to separate the spiritual and the erotic, thereby reducing the spiritual to a world of flattened affect, a world of the ascetic who aspires to feel nothing. But nothing is farther from the truth. For the ascetic position is one of the highest fear, the gravest immobility. The severe abstinence of the ascetic becomes the ruling obsession. And it is one not of self-discipline but of self-abnegation.

It has become fashionable to separate the spiritual (psychic and emotional) from the political, to see them as contradictory or antithetical. 'What do you mean, a poetic revolutionary, a meditating gunrunner?

Each of us embodies the divine. Our ultimate spiritual authority is within, and we need no other person to interpret the sacred to us. We foster the questioning attitude, and we honor intellectual, spiritual, and creative freedom.

Love truly is the most transformative power in heaven and on earth.

We are not human beings on a spiritual journey. We are spiritual beings on a human journey.

To me, reason is as spiritual as anything else, the beauty of reason seems to me indelible and ineffable and numinous... the spirit is after all the same word we use to describe... essence

Science tries to record and explain the factual character of the natural world, whereas religion struggles with spiritual and ethical questions about the meaning and proper conduct of our lives. The facts of nature simply cannot dictate correct moral behavior or spiritual meaning.

What if we decided to get right with God and begin humbly seeking His face in faith for revival and spiritual awakening like they did during the first and second great awakenings?