Quotes About Spiritual

The Sages promise us that anyone who studies the Torah will derive spiritual purification from his studies (Berachos 16a).

Then he sat down at the table of a larger man, a man with tattoos but the old kind, before tattoos became dainty and about spiritual life. The man wore tattoos from the time when tattoos meant you liked to kick people around.

To make it into a discipline is to give too large a role to what is only an incitement. Reading is on the threshold of the spiritual life; it can introduce us to it: it does not constitute it.

To make [reading] into a discipline is to give too large a role to what is only an incitement. Reading is on the threshold of the spiritual life; it can introduce us to it: it does not constitute it. Even the finest books deserve to be thrown aside.

An atheist may, of course, also feel clean after taking a bath and dirty without one, but the mikveh ritual, associating outer hygiene with the recovery of a particular kind of inner purity, like so many other symbolic practices promoted by religions, manages to use a physical activity to support a spiritual lesson.

To make [reading] into a discipline is to give too large a role to what is only an incitement. Reading is on the threshold of the spiritual life; it can introduce us to it: it does not constitute it.

Worldly things have their value and spiritual gifts have their value. There is no crossover between the two.

For the most part, the people who are currently in Satan's kingdom don't realize where they really are, because it is a kingdom of darkness, and they can't "see" it. In contrast, the kingdom of God is the kingdom of light; therefore, those who are in His kingdom know where they are.

Thus while Ganesha helps devotees move from south to north, Kartikeya himself moves from north to south for the benefi t of devotees. While as Ganesha tempers materialistic cravings with spiritual insight, Murugan tempers his martial attitude with divine grace and romantic emotions. Thus the Goddess helps Shiva connect with humanity through her two sons.

Spiritual journey is the process of synthesis, of integration, when he can say, "I am this and I am that too." That

Both greed and outrage stem from insecurity; insecurity is the result of a poor understanding of, and a lack of faith in, one's true nature and the true nature of the world around us. The Veda says that as long as we do not accept life for what it is, as long as we try to control and change things, there will always be conflict. Conflict ends when we realize that beyond tangible material reality, there is intangible spiritual reality.

Lakshmi is Vishnu's bhoga-patni, connecting him with the earthly needs of man. Saraswati is Vishnu's moksha-patni, connecting him with the spiritual needs of man.

In religious traditions around the world, there is invariably a medium between the spiritual and the material, between the deity and the devotee, between the transcendental and the phenomenal.

Why then do you call this tale "Jaya"? There is no real victory.' 'There are two kinds of victory in this world,' said the storyteller-sage, 'Vijaya and Jaya. Vijaya is material victory, where there is a loser. Jaya is spiritual victory, where there are no losers. In Kuru-kshetra there was Vijaya but not Jaya. But when Yudhishtira overcame his rage and forgave the Kauravas unconditionally, there was Jaya. That is the true ending of my tale, hence the title.

we are most psychic at approximately 4:00 A.M.

True love is a glimpse into Heaven

But prayer is more. Prayer is the vision of the believer. It gives eyes to our faith. In prayer we see beyond ourselves and focus spiritual eyes on God's infinite power.

Little of the Word with little prayer is death to the spiritual life. Much of the Word with little prayer gives a sickly life. Much prayer with little of the Word gives more life, but without steadfastness. A full measure of the Word and prayer each day gives a healthy and powerful life.

The task of pastoral ministry, above all else, is to arrange contingencies for an encounter with the divine.

I wonder why it is that we find some days so much more oppressive than others, for no apparent reason. Is it growing pains - or spiritual trial? Once they're over, the world looks quite a different place again.

Monasticism had transformed the humble work of discipleship into the meritorious activity of the saints, and the self-renunciation of discipleship into the flagrant spiritual self-assertion of the "religious." The world had crept into the very heart of the monastic life, and was once more making havoc. The monk's attempt to flee from the world turned out to be a subtle form of love for the world.

The basis of spiritual community is truth, the basis of emotional community is desire. The exclusion of the weak and insignificant, the seemingly useless people, from everyday Christian life in community may actually mean the exclusion of Christ; for in the poor sister or brother, Christ is knocking at the door.

In the world God wills work, marriage, government, and church, and God wills all these, each in its own way, through Christ, toward Christ, and in Christ. God has placed human beings under all these mandates, not only each individual under one or the other, but all people under all four. There can be no retreat, therefore, from a "worldly" into a "spiritual" "realm." The practice of the Christian life can be learned only under these four mandates of God.

The Christian community is not a spiritual sanatorium. The person who comes into a fellowship because he is running away from himself is misusing it for the sake of diversion, no matter how spiritual this diversion may appear. He is really not seeking community at all, but only distraction which will allow him to forget his loneliness for a brief time, the very alienation that creates the deadly isolation of man.