Quotes About Presence

when two people have become present to each other, the waiting of one must be able to cross the narrow line between the living or dying of the other.

Prayer is the center of the Christian life. It is the only necessary thing. It is living with God in the here and now.

People who have come to know the joy of God do not deny the darkness, but they choose not to live in it. They claim that the light that shines in the darkness can be trusted more than the darkness itself and that a little bit of light can dispel a lot of darkness. They point each other to flashes of light here and there, and remind each other that they reveal the hidden but real presence of God.

Getting answers to my questions is not the goal of the spiritual life. Living in the presence of God is the greater call.

Patience asks us to live the moment to the fullest, to be completely present to the moment, to taste the here and now, to be where we are. When we are impatient we try to get away from where we are. We behave as if the real thing will happen tomorrow, later and somewhere else. Let's be patient and trust that the treasure we look for is hidden in the ground on which we stand.

Prayer is standing in the presence of God with the mind in the heart; that is, at that point of our being where there are no divisions or distinctions and where we are totally one. There God's Spirit dwells and there the great encounter takes place. There heart speaks to heart, because there we stand before the face of the Lord, all-seeing, with us.

I witness many signs of hope. I don't have to wait until all is well, but I can celebrate every little hint of the Kingdom that is at hand.

To console does not mean to take away the pain but rather to be there and say, "You are not alone, I am with you. Together

But our task is the opposite of distraction. Our task is to help people concentrate on the real but often hidden event of God's active presence in their lives. Hence, the question that must guide all organizing activity in a parish is not how to keep people busy, but how to keep them from being so busy that they can no longer hear the voice of God who speaks in silence.

God wants to bring joy not pain, peace not war, healing not suffering. Therefore, instead of declaring anything and everything to be the will of God, we must be willing to ask ourselves where in the midst of our pains and sufferings we can discern the loving presence of God.

Your way of being present to your community may require times of absence, prayer, writing, or solitude. These too are times for your community.

With a friend we don't have to say or do something special. With a friend we can be still and know that God is there with both of us.

The real mystery of marriage is not that husband and wife love each other so much that they can recognize God in each other's lives, but more because God loves them so much that they can discover each other more and more as living reminder's of God's presence.

Thus, discipline is the creation of boundaries that keep time and space open for God. Solitude requires discipline, worship requires discipline, caring for others requires discipline. They all ask us to set apart a time and a place where God's gracious presence can be acknowledged and responded to.

Our God is a God who cares, heals, guides, directs, challenges, confronts, corrects. To discern means first of all to listen to God, to pay attention to God's active presence, and to obey God's prompting, direction, leadings, and guidance.

Marriage is not that two people love each other so much that they can find God in each other, but that God loves them so much that they can discover each other as living reminders of God's presence.

Radical servanthood challenges us, while attempting persistently to overcome poverty, hunger, illness, and any other form of human misery, to reveal the gentle presence of our compassionate God in the midst of our broken world.

We seem to have a fear of empty spaces. The philosopher Spinoza called this a horror vacui. We want to fill up what is empty. Our lives stay very full. And when we are not blinded by busyness, we fill our inner space with guilt about things of the past or worries about things to come.

Compassion can never coexist with judgment because judgment creates the distance, the distinction, which prevents us from really being with the other.

The core of all prayer is indeed listening, obediently standing in the presence of God.

Your unique presence in your community is the way God wants you to be present to others. Different people have different ways of being present. You have to know and claim your way. That is why discernment is so important. Once you have an inner knowledge of your true vocation, you have a point of orientation. That will help you decide what to do and what to let go of, what to say and what to remain silent about, when to go out and when to stay home, who to be with and who to avoid.

It is not easy for us, busy people, to truly receive a blessing. Perhaps the fact that few people offer a real blessing is the sad result of the absence of people who are willing and able to receive such a blessing. It has become extremely difficult for us to stop, listen, pay attention, and receive gracefully what is offered to us.

When we are spiritually deaf, we are not aware that anything important is happening in our lives. We keep running away from the present moment, and we try to create experiences that make our lives worthwhile. So we fill up our time to avoid the emptiness we otherwise would feel.

It is by being awake to God in us that we can increasingly see God in the world around us.