Quotes About Presence

Note, Those that depart from God cannot find rest any where else. After Cain went out from the presence of the Lord, he never rested. Those that shut themselves out of heaven abandon themselves to a perpetual trembling. "Return therefore to thy rest, O my soul, to thy rest in God; else thou art for ever restless.

Where God sets up the tabernacle of his ordinances he will himself dwell.

We are called to become people of prayer, not people of the device.

Holy Moments are going to make you insanely happy.

It is impossible to be bored at Mass if you come to listen to what God has to say to you right now in your life. It doesn't matter how good or bad the homily is; God will speak to you through it. It doesn't matter how good or bad the music is; God will speak to you through it. Whether it is a wonderful, prayerful mood or there are kids running up and down the aisle throwing crayons and eating potato chips; God will speak to you.

wants you to be fully aware of every breath of air you take, every bite of food, every smile from a baby, every word you read, every song you hear, every kiss on the lips. God loves ordinary things.

So much of marriage is spent only half paying attention to each other. Talking while driving. Talking while watching Netflix. Talking while staring at a toddler, or scanning utility bills or catalogs from the mail or Evites for some distant weekend.

The common factor to all of these experiences would seem to be the momentary disappearance of inner conflicts. The person feels in harmony with the world and with herself. Someone enjoying such an experience, such as walking through a serene wilderness, has no particular expectations beyond the simple act of walking. She simply is, here and now, free and open.

Try to rest in the present moment, free of concepts. Watch the nature of the gap between thoughts, which is free from mental constructs. Gradually extend the interval between the disappearance of one thought and the emergence of the next. Remain in a state of simplicity that is free of mental constructs, yet perfectly aware; beyond effort, yet alert and mindful.

Try to rest in the present moment, free of concepts. Watch the nature of the gap between thoughts, which is free from mental constructs. Gradually extend the interval between the disappearance of one thought and the emergence of the next. Remain in a state of simplicity that is free of mental constructs, yet perfectly aware; beyond effort, yet alert and mindful. As you thus observe the wellspring of thoughts, it is possible to break their endless proliferation.

E]vil as an ontological presence exists in the very structure of being as part of a totality comprising opposites. Moreover, it exists because being is a structure and process of possibility, and possibility requires all options . . . Maat and isfet and their innumerable variations.

When I eat, everything tastes so good I can't get all the taste out of it; when I look at something-say, the lake-the waves are so green and the foam so white that it seems I can't look at it hard enough; there seems to be something there that I can't get at. And even when I'm with you, I can't seem to be with you...enough.

Being is not passive; it takes focused awareness.

We can never put enough distance between ourselves and what we love. To think that God is, is still to think of him as present; this is a thought according to our measure, destined only to console us. It is much more fitting to think that God is not, just as we must love him purely enough that we could be indifferent to the fact that he should not be. It is for this reason that the atheist is closer to God than the believer.

Where he is, only being speaks—which means that language doesn't speak any more, but is.

Waiting is the awaiting of presence that is not given in waiting, presence that is led, however, to the simple play of presence by wait­ing that withdraws from presence everything that is present it.

the writer never reads his work. It is, for him, illegible, a secret. He cannot linger in its presence. It is a secret because he is separated from it. However, his inability to read the work is not a purely negative phenomenon. It is, rather, the writer's only real relation to what we call the work.

Happiness is rarely absent it is we that know not of its presence.

In the world which we know, among the different and primitive geniuses that preside over the evolution of the several species, there exists not one, excepting that of the dog, that ever gave a thought to the presence of man.

Niemand is waarlijk mijn vriend, voordat we geleerd hebben in elkanders tegenwoordigheid te zwijgen.

signs of a life that we cannot explain are everywhere, vibrating by the side of the life of every day.

_ the psychology of which I speak is transcendental, and throws light on the direct relationship that exists between soul and soul, and on the sensibility as well as the extraordinary presence of the soul.

Our lives must be spent seeking our God, for God hides; but His artifices, once they be known, seem so simple and smiling! From that moment, the merest nothing reveals His presence, and the greatness of our life depends on so little.

True reflection presents me to myself not as idle and inaccessible subjectivity, but as identical with my presence in the world and to others, as I am now realizing it: I am all that I see, I am an intersubjective field, not despite my body and historical situation, but, on the contrary, by being this body and this situation, and though them, all the rest.