Quotes About Iniquity

For the land will be abandoned by them, and it will enjoy its Sabbaths by lying desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and abhorred My statutes.

then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

The husband will be free from guilt, but the woman shall bear her iniquity.”

ëThe LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon their children to the third and fourth generation.í

Pardon, I pray, the iniquity of this people, in keeping with the greatness of Your loving devotion, just as You have forgiven them ever since they left Egypt.”

So the LORD said to Aaron, “You and your sons and your fatherís house must bear the iniquity involving the sanctuary. And you and your sons alone must bear the iniquity involving your priesthood.

The Levites are to perform the work of the Tent of Meeting, and they must bear their iniquity. This is a permanent statute for the generations to come. The Levites will not receive an inheritance among the Israelites.

But if he nullifies them after he hears of them, then he will bear her iniquity.”

You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,

I told him that I would judge his house forever for the iniquity of which he knows, because his sons blasphemed God and he did not restrain them.

Therefore I have sworn to the house of Eli, ëThe iniquity of Eliís house shall never be atoned for by sacrifice or offering.í”

Then David fled from Naioth in Ramah. He came to Jonathan and asked, “What have I done? What is my iniquity? How have I sinned against your father, that he wants to take my life?”

Therefore deal faithfully with your servant, for you have brought me into a covenant with you before the LORD. If there is iniquity in me, then kill me yourself; why should you bring me to your father?”

“Look,” said Absalom, “I sent for you and said, ëCome here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.í So now, let me see the kingís face, and if there is iniquity in me, let him kill me.”

And I have been blameless before Him and kept myself from iniquity.

After David had numbered the troops, his conscience was stricken and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg You to take away the iniquity of Your servant, for I have acted very foolishly.”

Then David said to God, “I have sinned greatly because I have done this thing. Now I beg You to take away the iniquity of Your servant, for I have acted very foolishly.”

and said: “O my God, I am ashamed and embarrassed to lift up my face to You, my God, because our iniquities are higher than our heads, and our guilt has reached the heavens.

From the days of our fathers to this day, our guilt has been great. Because of our iniquities, we and our kings and priests have been delivered into the hands of the kings of the earth and put to the sword and captivity, to pillage and humiliation, as we are this day.

After all that has come upon us because of our evil deeds and our great guilt (though You, our God, have punished us less than our iniquities deserve and have given us such a remnant as this),

Do not cover up their iniquity or let their sin be blotted out from Your sight, for they have provoked the builders.

Those of Israelite descent separated themselves from all the foreigners, and they stood and confessed their sins and the iniquities of their fathers.

As I have observed, those who plow iniquity and those who sow trouble reap the same.

Is there iniquity on my tongue? Can my mouth not discern malice?