Quotes About Oppressed

I was always a champion of the minority, of the underdog.

I don't mind expressing my opinions and speaking out against injustice. I would be doing this even if I wasn't a writer. I grew up in a household that believed in social justice. I have always understood myself as having an obligation to stand on the side of the silenced, the oppressed, and the mistreated.

We can be proud of our record as an international beacon of liberty. From fostering democracies in Eastern Europe to the stabilization of Iraq and Afghanistan, we have been true to that calling and helped spread freedom to oppressed peoples everywhere.

Those issues are biblical issues: to care for the sick, to feed the hungry, to stand up for the oppressed. I contend that if the evangelical community became more biblical, everything would change.

Can you send in guards? asked Prue. To, you know, get things under control? We tried that, said the attaché. Only gets them more riled up. They start getting oppressed when you do that.

The weight of everything he's read settles on him, crushing him to his chair. It is too heavy. He cannot even lift his head.

As is often the case, an individual who has been racially oppressed may be blind that the same mechanisms of exclusion and denigration are at work in gender oppression.

Luke's Gospel was clear: Jesus's ministry was essentially liberation on behalf of the poor and the oppressed. I didn't need a doctorate in theology to know that liberation defined the heart of Jesus's ministry. Black people had been preaching and singing about it for centuries.

in 1969, I still regard Jesus Christ today as the chief focus of my perspective on God but not to the exclusion of other religious perspectives. God's reality is not bound by one manifestation of the divine in Jesus but can be found wherever people are being empowered to fight for freedom. Life-giving power for the poor and the oppressed is the primary criterion that we must use to judge the adequacy of our theology, not abstract concepts.

American and Israel share a special bond. Our relationship is unique among all nations. Like America, Israel is a strong democracy, a symbol of freedom, and an oasis of liberty, a home to the oppressed and persecuted.

Our late Leader, Dr. Sun Yat-sen, with his universal sympathy for all oppressed and his profound understanding of Jesus' revolutionary spirit of love and sacrifice, carried on his revolutionary work for forty years and brought about at last the liberation of the Chinese people.

Universities are no longer educational in any sense of the word that Rousseau would have recognised. Instead, they have become unabashed instruments of capital. Confronted with this squalid betrayal, one imagines he would have felt sick and oppressed.

Chivalry!—why, maiden, she is the nurse of pure and high affection—the stay of the oppressed, the redresser of grievances, the curb of the power of the tyrant—Nobility were but an empty name without her, and liberty finds the best protection in her lance and her sword.

Our youth must always be free, discussing and exchanging ideas, concerned with what is happening throughout the entire world, open to using technology coming from any part of the world; wel­coming whatever the world might offer us. And you must always be sensitive to the struggle, the sufferings, and the hopes of oppressed peoples everywhere. This is how we will build our future.

Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith.

I applaud the growing commitment of Evangelicals to the needs of the poor and oppressed in urban America.

Like most people who have made a defiant and dramatic gesture and then have leisure to reflect, he was oppressed by a feeling that he had gone considerably farther than was prudent. Samson, as he heard the pillars of the temple begin to crack, must have felt the same. Gestures are all very well while the intoxication lasts. The trouble is that it lasts such a very little while.

the real Jesus, as is now commonly said, is "one who identified with and loves oppressed people and those who are different," calling us to do the same. These words now express the redemptive vision of the Christian left, just as "trusted Christ for forgiveness" or "prayed to receive Jesus" does for the right.

Justice is the objective foundation of all reality. This justice is known, not primarily through philosophical speculation, but through observing God's actions to liberate the oppressed and through heeding God's word in the Low and the Prophets to protect an care for the weak. This means that our knowledge of justice spring ultimately from our knowledge of God, and that there can be no true knowledge of God without an appreciation of God's own unfailing dedication to justice.

Ernest Wolf (1988) explains that "merger-hungry" personalities need to control others completely. The borderline Witch's merger-hungry personality leaves her children feeling devoured, suffocated, oppressed, and imprisoned. Even as adults, her children may dream about prison camps, holocausts, invasions, wars, and natural disasters. They fear for their survival.

Justice is not a static ideal; it is not the maintenance of some steady state in society. The accent in biblical justice falls on positive action, the exercising of power to resist the oppressor and set the oppressed free. This is why Amos pictures justice as a thundering river that than as in the Western tradition, a neatly balanced set of scales [Amos 5:21-24].

Making war, even a war of resistance, has a certain authoritarian logic to it. War is about killing people and sending some people off to die so that others might live. It is, unfortunately, not mainly about killing the class enemy, but rather about killing the other oppressed people, often conscripts, who make up the enemies army.

Retribution is not slow in coming," I wrote in the Kornilov days. "Hounded, persecuted, slandered, our party never grew as rapidly as it is growing now. And this process will spread from the capitals to the provinces, from the towns to the country and the army . . . Without ceasing for a moment to be the class organization of the proletariat, our party will be transformed in the fire of persecution into a true leader of all the oppressed, downtrodden, deceived and hounded masses.

The process of liberation brings with it a profound conflict. Having the project be clear is not enough. What is necessary is a spirituality of resistance and of renewed hope to turn ever back to the struggle in the face of the defeats of the oppressed.