Quotes About Colonialism

My love of the British is equal to that of my own people.

It would seem that Gabriel enjoyed the favours a white man felt his due in an Asian culture. Where he traveled, he planted his seed.

Strong European states had simultaneously created barriers to the import of foreign textiles just as they built a system for the appropriation of foreign technology. By orchestrating economic processes in Asia, Africa, and the Americas as well as in Europe, Europeans gained the paradoxical ability to direct the global trade in Indian textiles while at the same time keeping Asian cloth increasingly out of Europe, instead trading the products in Africa and elsewhere beyond Europe's shores.

India and China, or, for that matter, the Aztec and Inca empires, had not even come close to such global dominance, and even less so to reinventing how people produced things in the far-flung corners of the globe. And yet starting in the sixteenth century, armed European capitalists and capital-rich European states reorganized the world's cotton industry.

we prefer to erase the realities of slavery, expropriation, and colonialism from the history of capitalism, craving a nobler, cleaner capitalism.

Do You Follow Me We are the wrong people of the wrong skin on the wrong continent and what in the hell is everybody being reasonable about

En el Caribe cuando alguien habla bien tiene el respeto de la gente y de pequeño yo veía eso y me encantaba. Supongo que como a nosotros nos impusieron ese idioma colonial [el español] la resistencia consistió en eso: "Ok, tengo que aprenderlo, pero lo voy a convertir en oportunidad".

To expect to continue controlling the use of money and the ministry overseas from our foreign-based mission board is an extension of colonialism. It adds an unbiblical element, which only humiliates and weakens the national missionaries in the long run. Christians need to learn that they are not giving their money to national workers, but God's money to His work overseas.

Why have the English remained to English? Throughout India's history conquerors have come from elsewhere, and all of them --- Turk, Arab, Hun, Mongol, Persian --- have become Indian. If --- when ---this Pakistan happens, those Muslims who leave Delhi, Lucknow and Hyderabad to go there, They will be leaving their homes. But when the English leave, they'll be going home.

an Indian, introducing the English to the history of India, which was his history and not theirs. It was a surprising thought, and something in it made him uneasy. He had thought the world would change around him but his own life would stay unaffected. 'India

But when the English leave, they'll be going home.

In England, there's no acknowledgement the invention of slavery came from Britain.

Dr. David Livingstone left the Island of Zanzibar in March, 1866.

The discovery that imperialism was immoral took some time to sink in. Almost a decade later a former colonial governor noted in quiet disbelief that 'there are those who believe that any form "colonialism" is inherently evil'.

I am firmly of the belief that if we are to arrive at a stable peace it must involve the development of backward countries....I can't believe that we can fight a war against fascist slavery, and at the same time not work to free people all over the world from a backward colonial policy.

When I search for man in the technique and the style of Europe, I see only a succession of negations of man, and an avalanche of murders.

Colonialism hardly ever exploits the whole of a country. It contents itself with bringing to light the natural resources, which it extracts, and exports to meet the needs of the mother country's industries, thereby allowing certain sectors of the colony to become relatively rich. But the rest of the colony follows its path of under-development and poverty, or at all events sinks into it more deeply.

The settler makes history and is conscious of making it. And because he constantly refers to the history of his mother country, he clearly indicates that he himself is the extension of that mother-country. Thus the history which he writes is not the history of the country which he plunders but the history of his own nation in regard to all that she skims off, all that she violates and starves.

The native must realize that colonialism never gives anything away for nothing.

I speak of the Christian religion, and no one need be astonished. The Church in the colonies is the white people's Church, the foreigner's Church. She does not call the native to God's ways but to the ways of the white man, of the master, of the oppressor. And as we know, in this matter many are called but few chosen.

One avoids Creolisms. Some families completely forbid Creole and mothers ridicule their children for speaking it.

In the colonial countries, on the contrary, the policeman and the soldier, by their immediate presence and their frequent and direct action maintain contact with the native and advise him by means of rifle butts and napalm not to budge. It is obvious here that the agents of government speak the language of pure force

The missionaries find it opportune to remind the masses that long before the advent of European colonialism the great African empires were disrupted by the Arab invasion. There is no hesitation in saying that it was the Arab occupation which paved the way for European colonialism; Arab imperialism commonly spoken of, and the cultural imperialism of Islam is condemned.

In the colonial context the settler only ends his work of breaking in the native when the latter admits loudly and intelligibly the supremacy of the white man's values.