Quotes About Eichmann

Cuando supe que Adolf Eichmann murió con la palabra "Argentina" en su boca, cuando me enteré del mensaje de "amor eterno" que, en el umbral del más allá, había enviado a mi país, confieso que sentí vergüenza.

No, Eichmann assured him, there was no specific talk of killing methods. -- The Eichmann Trial, page 137

Long before Eichmann's capture, Auerbach had conducted research on Operation 1005, the large-scale secret campaign to destroy evidence of the Final Solution by digging up the mass graves, pulverizing the bodies in specially adapted cement-mixer apparatuses, and erasing all traces of the atrocities. She also found two people who had participated as slave laborers in this effort. -- The Eichmann Trial, page 53

Esa fue la gran fuerza de Eichmann, que tratara el problema judío sin emoción alguna; por eso fue el hombre más peligroso de todos, por estar exento de todo sentimiento humano. En una ocasión dijo que él no era un antisemita. Pero sí era antihumano

These four men—Bormann, Mengele, Barbie, Eichmann—are among the thousands of SS war criminals slipping quietly into the shadows.

The net effect of this language system was not to keep these people ignorant of what they were doing, but to prevent them from equating it with their old, normal knowledge of murder and lies. Eichmann's great susceptibility to catch words and stock phrases, combined with his incapacity for ordinary speech, made him, of course, an ideal subject for language rules.

When, a year later, the Madagascar project was declared to have become "obsolete," everybody was psychologically, or rather, logically, prepared for the next step: since there existed no territory to which one could "evacuate," the only "solution" was extermination. Not that Eichmann, the truth-revealer for generations to come, ever suspected the existence of such sinister plans.

In the Nuremberg documents "not a single case could be traced in which an S.S. member had suffered the death penalty because of a refusal to take part in an execution" [Herbert Jäger, "Betrachtungen zum Eichmann-Prozess," in Kriminologie und Strafrechtsreform, 1962].

Eichmann, though no legal expert, should have been able to appreciate that, for he knew from his own career that one could do as one pleased only with stateless people; the Jews had has to lose their nationality before they could be exterminated.

Justice insists on the importance of Adolf Eichmann... On trial are his deeds, not the sufferings of the Jews, not the German people or mankind, not even anti-Semitism and racism.

As Eichmann told it, the most potent factor in the soothing of his own conscience was the simple fact that he could see no one, no one at all, who actually was against the Final Solution. He did

Another argument against extradition, offered by the observers the West German government sent to Jerusalem, was that Germany had abolished capital punishment and hence was unable to mete out the sentence Eichmann deserved. In view of the leniency shown by German courts to Nazi mass murderers, it is difficult not to suspect bad faith in this objection.

To sum it all up, I must say that I regret nothing.

the testimonies of especially Höss and to some extent Eichmann are confused, contradictory, self-serving, and not credible. -- The Origins of the Final Solution , page 544

As with any detailed eyewitness testimonies after so many years, Eichmann's various accounts differ from one another and are not free of puzzling contradictions with other evidence. -- The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939-March 1942 (University of Nebraska Press and Yad Vashem, 2004), page 363.

It cannot, however, be questioned that escapers such as Stangl (and for that matter Eichmann, certainly a "bigger fish" administratively if not morally) did in the final analysis receive important assistance from two organizations which – to put it very mildly – allowed themselves to be grievously misused in aiding the escapes of individuals so dreadfully implicated: the International Red Cross, and the Vatican.

After Schächter's final performance, Eichmann is reported to have said: Those crazy Jews, singing their own requiem.

It was as though in those last minutes he [Eichmann] was summing up the lessons that this long course in human wickedness had taught us—the lesson of the fearsome, word-and-thought-defying banality of evil.

The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.

One of the most disturbing facts that came out in the Eichmann trial was that a psychiatrist examined him and pronounced him perfectly sane. I do not doubt it at all, and that is precisely why I find it disturbing. If all the Nazis had been psychotics . . . their appalling cruelty would have been in some sense easier to understand. Thomas Merton, Reflections

Perhaps one cannot, what is more one must not, understand what happened, because to understand [the Holocaust] is almost to justify...no normal human being will ever be able to identify with Hitler, Himmler, Goebbels, Eichmann, and endless others. This dismays us, and at the same time gives us a sense of relief, because perhaps it is desirable that their words (and also, unfortunately, their deeds) cannot be comprehensible to us. They are non-human words and deeds, really counter-human...

We will bring Adolf Eichmann to Jerusalem," Harel said, striking the table, "and perhaps the world will be reminded of its responsibilities. It will be recognized that, as a people, we never forgot. Our memory reaches back through recorded history. The memory book lies open, and the hand still writes.